Raaye Wand mein tablighi Jamaat ka ijtema jaari hai, yeh ijtema kya hai? Maulana Syed Abu Al-Hasan Ali Nadwi ne is sawal ka jawab diya hai. 1941 ke yehi din the jab Hindustan ke ek gaon "Nauh" mein aisa hi ek ijtema manaqad hua. Is mein Maulana Husain Ahmad Madani aur Mufti Kifayatullah jaisi shakhsiyat shareek thi. Bani tehreek Maulana Muhammad Ilyas bhi the. Maulana Nadwi ne is par tabseer karte hue likha: "Yeh ijtema aur insano ke jangal ek jalsa se zyada ek zinda khanqah thi. Din ke sipahi raat ke rahib ban jaate the aur raat ke ibadat guzaar din ke khidmat guzaar nazar aate the." Yeh tablighi Jamaat kya hai... Chalte chalte Maulana Wahiduddin Khan ke alfaz mein is sawal ka jawab bhi sunte jaayein: "Tehrikiyan aam tor par do tarah ki hoti hain. Ek woh jo nizam ki bunyad par uth ti hain, doosri woh jo insaan ki bunyad par uth ti hain. Awal-ul-zikr ka nishana ijtema hota hai aur sani-ul-zikr ka fard. Tablighi tehreek woh tehreek hai jiska nishanah fard hai. Ek insaan ko uske rab se jorna. Ek insaan ko akhirat mein kaamyaab anjaam ke qabil banana, yeh uska maqsad hai. Is ke siwa jo cheezein hain, unko woh inaam-e-Khuda wandi ke khanay mein daalti hai na ke barah-e-rast jad-o-jehad ke khanay mein. Tablighi tehreek kya hai? Ek lafz mein woh Khuda aur insaan ki daryaft hai. Insan ki rooh ek aisa qabil-e-aitemad markaz chati hai jo uske hawaslon aur tamannao ka markaz ho. Jo uske safar-e-hayat ki manzil ban sake. Jis se woh sawal kare aur jawab paaye. Jis se woh mustaqil tor par apne aap ko wabasta kar sake. Jo uski hasti ke tamam maatalibat ki takmeel ho. Is tarah ke ek maqam ko paana hi rooh ke liye zindagi ka milna hai. Is ke baghair rooh apne aap ko be-jaga samjhegi aur khala mein malaq paray gi. Tablighi tehreek, nafsiyati mafhoom mein, insaan ki rooh ko uska markaz aur maqsood faraham karne ki ek koshish hai. Woh insaan ko Khuda se milane ki ek mohim hai." Main is mein mazeed ek nuqte ka izafa karta hoon. Yeh risalat mab Muhammad (صلى الله عليه وسلم) ko aalam-e-insaniyat se jorne ki ek koshish hai. Yeh baat samajh nahi aati agar hum Muhammad (صلى الله عليه وسلم) aur insaniyat ke talluq ko pehle daryaft na karein. Risalat mab kaun hain? Anbiya aur rasool ki pheli hui kahkashan mein us mukammal ka sab se bada imtiyaz yeh hai ke woh Allah ke aakhri rasool aur nabi hain. Yeh mukhfi ek aqeedah nahi ek aisi khabar hai jis se poore aalam-e-insaniyat ki nijat wabasta hai. Allah ka aakhri ilham aur wahi unke qalb-e-atahar par nazil hui. Aaj agar koi yeh janana chahta hai ke is aalam ka parwardigar apne bandon se kya chahta hai to uske paas us ke siwa koi raasta nahi ke woh aap ke qadmon mein aa kar baith jaye. Hidayat aap ki zat ke saath muqaid ho gayi. Jo un par iman ka dawa rakhta hai woh apne is daway mein sadiq nahi agar aap usay duniya ke har rishte, har talluq aur har cheez se ziada azeez na ho jaaye. Is aqeede ka ek izhar yeh hai ke aap par iman rakhne wala aap ko apna ideal bana le. Deen ke bab mein unho ne jo kaha, kiya aur jise kalam-e-Ilahi ke haisiyat se pesh kiya usay hi deen samjhe. Bila shubah woh us deen ko samjhe ga, us par ghaur kare ga aur apni aqal se rahnumai le ga. Taham, yeh mumkin hai ke us ki aqal thokar kha jaye. Is surat mein woh apni aqal ki balooghat ka intezar kare ga lekin manega wahi jise Allah ke rasool ne batour deen pesh kiya. Aqal kehti rahe ke laathi saanp nahi ban sakti lekin woh yeh tasleem kare ga ke Sayyid Na Moosa ki laathi apne rab ke hukm se saanp ban gayi thi. Log apni jahalat aashkaar karte rahein ke is daur mein kudron ki saza munasib nahi lekin woh us par iman rakhe ga ke qayamat ki subah tak zina ki saza sau kudre hain kyunke yeh us kitaab mein likh di gayi hai jise Allah ke aakhri rasool le kar aaye the. Koi maghrib ka ho ya mashriq ka, agar aitraz uthaye ke maaz Allah haath kaatna wehshiyana saza hai to woh apni awaz buland kare ga ke chor mard ho ya aurWart, is ki had haath kaatna hi hai. Daleel yeh ke kitaab Allah mein yehi darj hai. Koi al-salat ka mafhoom lugat se tay kare ga to woh duniya ko bataye ga ke yeh haq sirf Allah ke aakhri rasool ka hai ke woh yeh batayein ke al-salat kya hai, kin waqton mein kitni raka'aton ke saath aur kaise parhi jayegi. Iss mein lugat nahi, Allah ke rasool ki sunnat ma khudba la zat hai jis tarah Quran ma khuzba la zat hai. Aap par eman ka doosra talab yeh hai ke woh aap ke laye hue paigham ko un logon tak pahunchaye ga jo iss nemat se mahroom hain. Zahir hai ke woh yeh kaam apni istitaat, ilm aur rasaai ki had tak hi kar sake ga lekin usay behar hal yeh kaam karna hai. Yeh aap par eman laane walon ki ijtemai zimmedari hai ke kuch log pehle khud seekhein aur phir usay un tak pahunchayein jo iss se be khabriya be niaz hain. Quran majeed ke mutabiq, yeh mumkin nahi ke sab log iss kaam par lag jayein lekin aisa zaroor ho ke ek qaum mein se kuch log uthain jo deen ka fehm hasil karein aur doosron ko inzar karein. Yeh inzar kya hai? Yehi ke logon ko khabar di jaye ke unhe apne Allah ke hazoor mein pesh hona aur apne aamal ke liye jawab dena hai. Bad qismati se ummat ki satah par Allah ke aakhri rasool ke saath talluq ka yeh pehlu woh ahmiyat hasil nahi kar saka jis ka yeh mustahiq tha. Tablighi Jamaat hamein yeh bhu la hua sabak yaad dilati hai. Woh hamein batati hai ke musalmano aur ghair musalmano ke mabein daai aur maduoka ka talluq kamzor par raha hai jise mazboot karna ki zaroorat hai. Deen ke ihyaa, baqa aur farogh ki har koshish laiq-e-tahseen hai. Bayan humah tablighi Jamaat samet aisi har koshish us ki sazawar hai ke usay risalat maab ke laye hue deen ke qaim shuda maayaraat parakha jaye. Ijtihad, jihad, hukumat aur dawat samet, deen ke 'anwan se kiya jane wale har kaam janacha jaye ga ke Quran o sunnat ke mutabiq hai ya nahi. Tablighi Jamaat, zahir hai ke iss se msthasni nahi. Taham, iss mein koi shubah nahi ke har saal unhi dinoon mein jab yeh zinda khanqah abad hoti aur saari dunya se musalman Yahan jama hote hain to woh hamein yaad dilate hain ke Allah ke aakhri rasool ki zat walasifat hi hidayat ka wahid aur abadi marqaz hai. Kitaab-ilahi aap ke tawassut se hamein mili aur sunnat bhi aap hi ka tareeqa hai. Yehi deen hai jise hum ne un tak pahuncha na hai jo iss nemat se mahroom hain.