Ghar Hira, Mehbat-e-Wahi Khuda: Jaisay hamari bus walay ne hamein Ghar Hira ki ziyarat karwai thi, us se shoq-e-ziarat ko afzooni mili aur achi bhali tishnagi le kar, hum wapas aaye. Apne zehan mein plan banaya ke moqa mila, to ek baar Ghar Hira ke qadmon mein zaroor hazri deni hai. Lekin safar hajj ke baqi dinon mein guna-goon musawwafiyat ke bais humein Ghar Hira ki ziyarat ka moqa to nahi mila sakaa albatta, Huzoor صلى الله عليه وسلم ki jaye paidaish, Jannat-ul-Ma'la aur Masjidain jin ke maqamat par hazri hui, jiska tazkira in yaad daashtoon mein mojood hai. Jabal-e-Noor ya Koh-e-Hira, Makkah Sharif mein ek pahadi ka naam hai jo Ka'aba se taqreeban teen chaar kilo meter ke faslay par hai. Is pahadi ki choti par ek ghar hai jo qareeban chaar meter lambi aur dedh meter chori hai. Is ghar ko hi Ghar Hira kaha jata hai. Yeh woh muqaddas jagah hai jahan par Huzoor صلى الله عليه وسلم par pehli wahi utri thi. Riwayat mein aata hai ke Sayyedna Muhammad Kareem صلى الله عليه وسلم, jab aap ki umar mubarak chalees saal se ek aadha saal kam thi, ke aap ne tanhai mein ghor-o-fikr ki aadat apna li aur dunya ke bikhre huwe shor-o-shughal se alag hokar, khana paani le kar, is ghar mein tashrif le jana shuru kardiya. Yahan Huzoor صلى الله عليه وسلم Allah ke ibadat karte aur Allah ki qudraton par ghor-o-fikr karte the. Mahine mahine, aap ka yahan par qayam rehta. Kabhi kabhi, aap ki zauja e muhtarma Sayyeda Khadija Tahirah bhi, Ghar ke qareeb hi apna khaima laga leti aur aap ki khidmatdari aur khair-khbar rakhti. Is ghar ka waqooh aisa hai ke is ke andar betha hua bandah saaf tor par Ka'aba ko dekh sakta hai, goya apne ghor-o-fikr ke liye aur ibadat ilahi ke liye, aap ne ek aisi jagah ka intikhab farmaya tha jo ek taraf to dunya ke shor-o-shughal se bohat door thi aur doosri taraf Allah Pak ke ghar ki bhi ziyarat karte rehna bhi wahan se mumkin tha. Riwayat mein aata hai ke, Mah e Ramadan ki ikkiswein tareekh thi aur Somwar ki raat thi ke waqt-e-sahar Jibrail Ghar mein tashrif laye aur aapse kaha ke parhiye, aap ne farmaya main to parha hua nahi hoon, Jibrail Ameen ne phir kaha ke Iqraa, jawab aya ke main parha hua nahi hoon, Jibrail Ameen ne an Huzoor صلى الله عليه وسلم ko apne bazoo mein le kar zor se bheencha aur arz ki, Iqraa Bismi Rabbikal lazi Khalaq, Khalaqal insana min alaq, Iqraa wa Rabbukal akram, Allazi allama bil qalam, Alama al insan ma lam ya'lam, yeh ayat-e-Surah Alaq ki pehli paanch ayat hain. Aam nazariyon ke mutabiq yeh pehli wahi hai. Baaz ahl-e-ilm ke nazdeek yeh baat mahl nazar hai, un ke qaul, apne mazmoon ke aitbaar se Surah Fatiha pehli wahi hai. Khaksaar ka rajhan bhi is doosri raaye ki taraf hai lekin dalail ka yeh moqa nahi. Yeh ek alag ilmi bahas hai, is se qata' nazar, yahan par Ghar Hira ka mabda wahi hona bayan karna maqsood hai. Yeh woh aala maqam hai jise mere malik ne Aghaz-e-Wahi ke liye pasand farmaaya. Ek aisi mahfooz jagah hai jahan par mere aqa عليه الصلوٰۃ والسلام ne kayi kayi din basar kiye aur kayi kayi raatein, apne Allah se raaz-o-niyaaz karne mein guzari. Yahan mere mohabbib صلى الله عليه وسلم ko risalat ke mansab par faaiz kiya gaya. Sirf Ghar hi nahi, Ghar tak jane wala rasta, woh dasht aur jabal jahan yeh ghar waqea hai, woh saari fazaain, woh saari guzar gaahin, mere mohabbib صلى الله عليه وسلم ki khushboo se rachi basi hain. In raahon ka zarra zarra, in pahadon ka ek ek patthar dekhne ke laayak hai, chumne ke laayak hai, kyun? In sab ne Sayyedna Muhammad Kareem صلى الله عليه وسلم ke talwe chatay hain. Log kehte hain yeh deewangi hai. Main kehta hoon yehi to farzangi hai. Log kehte hain yeh jazbatiyat hai main kehta hoon yehi jazbatiyat hi to darasal aqal ka mutalba hai. Riwayat mein aata hai ke yahan ke patthar, qabl az nubuwwat, Huzoor Pak صلى الله عليه وسلم ko salaam karte the. To in patthron ko yeh khaksaar salaam karte arz karne aaya hoon. Main to, Huzoor صلى الله عليه وسلم ki nisbat se, aur Quran se talluq ki nisbat se, is Ghar ki ziyarat karne ka khwahish mand tha lekin boojhah aisa mumkin nahi hosaka. Maqam-e-Wiladat-e-Mohabbib: Jaisa ke pehle arz kiya, ke humCharon hum kamra za'ireen, aamooman akhatay rehte thay aur jo kuch ban parta, ibadat o ziaraat karte rehte. Hum aik doosre ka sahara aur amal angaiz thay. Ek bar, asr ki namaz parh kar, haji sahib ne tajwez diya ke kyun na hazoor صلی اللہ علیہ وسلم ki jaaye paidaish ki ziaraat ke liye jaya jaye. Haramain mein asr ki namaz jaldi ada ki jati hai jis ke baa'is asr aur maghrib ke darmiyan kafi waqt hota hai aur yeh waqt aamooman log aaram karne mein guzaarte hain. Hum teenon ne is tajwez ko pasand kiya aur is maqam ki ziaraat ke liye uth khare hue. Haram se bahar aaye to shadeed dhoop aur sakht garmi ne hamara istaqbal kiya. Yeh par anwaar maqam, Baitullah ke shimal mashriq mein waqe hai, hum udhar ko munh kar ke chal pare. Haram ke mashriqi sahn ko ubor karte hi woh muqaddas imarat hamein nazar ane lagi. Bazahir to yeh badi qareeb nazar ati thi lekin garmi ki shiddat aur soraj ki timazat ke baa'is, yeh sahra ke sarab ki manind, hamare qareeb ane ki bajaye door hoti ja rahi thi. Baharhal jazba shoq aur hazoor anwar صلی اللہ علیہ وسلم se pyaar ne hamare hoslay barhaaye rakhe aur hum charon aage barhte chale gaye hatta ke us imarat tak pahunch gaye jise pyare rasool صلی اللہ علیہ وسلم ke maqam paidaish ka sharaf hasil tha. Masae hall mein mojood Bab al-Salam se bahar niklein to samne Baitullah ka mashriqi bahri sahn hai. Us ko ubor karein to samne hi ek imarat nazar aati hai jo do manzila hai aur us par ek library ka sign board nazar ata hai. Yahi hai woh building, jise maulid-e-rasoolullah صلی اللہ علیہ وسلم hone ka sharaf hasil hai. Hamein is se naheen ghazand, yeh koi library hai ya koi daftar, andar jane dete hain ya naheen, koi azeem ul shan imarat hai ya koi sada si building, hamein to mahez is zameen ke tukde ki nisbat par rashk hai. Hum is tukde ki ziaraat ko aaye hain. Hamein maloom hai ke sadiyan beet gayin, kisi dariwaz ka baqi rehna mumkin naheen, hamare liye to yeh jagah, yeh mahaul, yeh hawayein, yeh fizaain aur yeh galliyan e muqaddas aur muhtaram aur mohabbat mein hain ke, yehi kahin, hamare mohabbat paida hue, paale barhe aur hum to mahez un hawao mein saans lene ko aur yahan par hone ka lutf lete hain. Yeh jo samne pahaar utha hua hai, kalaasiyah, be aab o gayah, kam az kam yeh to wohain hai aur wahi hai jis ne mere aqa ki ziaraat ki thi, aur jis ko mere aqa صلی اللہ علیہ وسلم ne apni noorani ankhon se dekha hoga. Hukumat-e-waqt ne hamari qeemti mata yaani aqeede ki islah ke pesh-e-nazar, yahan ek bara board awaizaan kar rakha hai ke is jagah ki ziaraat koi mashroo amal nahi hai. Hum mantay hain, bilashuba yeh jagah, maqam-e-ibadat nahi aur, hum to yahan aqeedat ko aaye hain ibadat ko nahi. Hazoor صلی اللہ علیہ وسلم ki wiladat bas saadat, mahez ek bachay ki paidaish ka waqia nahi, yeh to kaainat ka sab se bara, azeem ul shan aur sab se zyada farhat angaiz waqia hai. Yeh to tareekh ke rukh ko mod dene ka waqia hai. Yeh woh wiladat hai jiska intezar, kaainat ka zarah zarah, sadiyon se kar raha tha. Yeh apni misaal aap ka ek waqia hai. Iss jaisa bacha na pehle kisi maan ne janam diya hai aur na qayamat tak kisi maan ne janam dena hai. To kya itne azeem ul shan waqia ki yadgar ko sanbhal aur sanwar kar rakhna aur us ki ziaraat ke liye hazir hona aik zimmedari nahi thi, afsos ke, jab tareekh ne yeh warisah aap tak behafazat pohancha hi diya tha to aap ne usay sanbhalne mein kootahi ki aur ab, ane wali nasaloon ko yeh tak batana gawara nahi kar rahe ke, haan yehi hai woh rashk firdos bareen tukda, jise Allah Kareem ne mohabbat kaainat صلی اللہ علیہ وسلم ki wiladat mubarak ke liye muntakhib farmaya tha. Hum us makan ke samne dast bastah hazir thay jis ki qismat mein, azal se kateb-e-taqdeer ne Aamna ke duritim ki aamad ka sharaf likh rakha tha. Kya hua ke us lamhe agar soraj apni timazat bikhair raha hai aur kya parwah, agar hamare liye kisi saaye ka intezam tak nahi hai yahan, lekin yeh kya kam sharaf hai ke hum wahan khade the jahan par woh paida hue jo saari kaainat ke liye saiban ban kar tashreef laye. Jin ko dekhne, jin ke bare mein sochne se hi sine mein thand pad jaaye. صلی اللہ علیہ وسلم. Jannat al-ma'la aur masjid-e-jan: ';ab kya irada hai, haji sahab? Jaiye paidaish ki ziyarat se faiz yaab hone ke baad, maine arz kiya. "Waapas chalein." Haji sahab ne jawaab diya ke, "Jannat ul Ma'la bhi issi taraf waqia hai, us ki ziyarat bhi kar lete hain, magarab mein abhi waqt kafi hai, nikle hain to lagay haathon yeh ziyarat bhi kar lein." Jannat ul Ma'la Makkah Mukarramah ka qadeemi qabristan hai. Pehle main jitni baar Makkah Mukarramah mein hazri hua tha yahan nahi aasaka tha aur mujhe us ke waqoo ka bhi ilm nahi tha. Maine arz ki, "Haan, tajwez to theek hai lekin mujhe us ke waqoo ka ilm nahi hai." Haji sahab ne kaha ke "Aaiye chalte hain, mujhe kuch andaza hai." Hum haji sahab ke peechay chal pade lekin woh bhi kuch tazabzub ka shikar the. Unho ne ek do aadmiyon se is barey istifsaar kiya phir humein ek taraf ko le kar chal pade. Hum maqam e wiladat se shimal maghrib ki simt hum chalne lagay. Garmi ka wahi aalam tha, paseene chhote huay thay. Taangon ka thakaawat se bura haal aur woh chalne se inkaari, lekin hum chal rahe thay ke yeh mohabbat-e-Sallallahu Alaihi Wasallam ke desh ki galiyan thi. Tareekh ke auraaq palte, seerat paak ke gulistan se phool chunte, aapas mein gap shap karte hum aage barh rahe thay. Ashiq aur bhi thay jo hamari tarah in garam galiyon mein "awarah" phirte thay aur lutf paate thay. Un mein har qaum aur har mulk ke log thay, Bangali bhi thay, Irani bhi, Afghani bhi thay, Turani bhi. Indonesia se aaye hue bhi aur maghrib ke bashind bhi. Hum sab log ek doosre ke liye asra aur sahara thay, woh humein dekhte paidal chalte hue, to hosla paate aur hum unko dekhte to aage barhne ka jazba paate. Galiyan to mahaawraha kaha hai, asal mein hum ek wasee aur arez sarak par chal rahe thay jo kooltar se bani thi aur garmi mein izafa karti thi. Shimal maghrib ki taraf hamara munh tha, kuch door jaakar aik bus stand bhi nazar aaya aur aik shopping centre bhi. Aur head tower ke neeche se guzre aur aik chowk cross kar ke aik gate nazar aaya us ke andar dakhil huye to goya jannat mein aa gaye. Yeh aik air-conditioned tha us mein sofa lage thay, na jaane haqeeqat thi ya mein khawab mein tha, jab hosh aya to apne aap ko aik sofa par betha paya. Bataya gaya yeh Jannat ul Ma'la ki intezar gaah hai. Sochne laga, "To kiya dafn karne se pehle murde yahan intezar karte hain?" Is intezar gaah mein, charon taraf farsh rakhe thay jo paani ki botlon se bhare thay aur log dhara dhara, wahan se paani le rahe thay, hum bhi uth kar, qadray bhag kar, is ab sard ki taraf chale, paani ki botlon ki taraf kuch is tarah haath badhaya jaise sadiyon ke pyaase hon. Hum sab ka yahi haal tha, barahal tha. Raaste ki garmi aur dhoop ki shiddat aur ab sardi haal aur us mein paani ki lutf!! Yeh sab haqeeqat tha, khawab nahi tha. Is thanday haal ki aik taraf ko gate tha jo qabaristan ki janib khulta tha. Jannat ul Ma'la, Makkah Sharif ka qadeemi qabristan hai. Qabal az Islam ke mashahir ki qabrain bhi yahan hain jis se maloom hota hai ke apne murdon ki tafheem ka rawaj, Islam ke aane se bhi pehle, Arab mein mojood tha. Yeh cheez Deen e Ibrahimi ki taleemat mein se hai, is se hum bakhobi andaza laga sakte hain ke kisi na kisi satah par Quraish-e-Makkah Deen e Ibrahimi parhe amil thay. Is qabristan mein Hazoor Sallallahu Alaihi Wasallam ke abao ajdad madoof hain jin mein aap ke pardada Hashim bin Abd Manaf, dada Abdul Muttalib aur chacha Abu Talib aur digar rishte daar shamil hain. Albeit aap ke waalid janaab Sayyidna Abdullah ka intiqal Yathrib mein hua tha is liye un ki tadfeen Yathrib yaani Madinah Munawwarah mein hui thi aur pyaare Rasool Sallallahu Alaihi Wasallam ki aman jan Sayyida Amina ka intiqal Madinah aur Makkah ke darmiyan Abu ka maqam par hua tha is liye un ka mazaar mubarak wahan par hai. Aap Sallallahu Alaihi Wasallam ki pehli zaujah Mohtramah, Ummul Momineen Sayyida Khadijah Tahira Salamullah Alaiha ka intiqal, Nabuwwat ke daswein saal, Makkah Mukarramah mein hua aur un ki tadfeen bhi yahan Jannat ul Ma'la mein hui thi. Is ke ilawa kayi digar mashahir Islam aur badshahon aur amiroQabrain bhi yahan hain. Aaj tak qabristan ke ek hisse mein tadfeen jaari hai. Taweel arse se hamein is qadeemi qabristan ki ziyarat karne ki khwahish thi aur aaj hum yahan the. Yahan par us tarah ki koi qabrain nahi thi jaisay apne haan ke qabristano mein hoti hain. Yeh mahaz kankariyon aur mitti ki dheeriyan thi. Humne reet mitti aur chhoti chhoti deewaron se ghire kai chaukhatay aur ahata dekhe. Qabron ka koi nishan ya koi kitabah laga humne nahi dekha. Qabrain bhi saari zameen ke barabar lag rahi thi. Albata safaai ka acha intizam dikh raha tha. Koi darakht buta, koi shajar pata bhi nazar nahi pada. Dhoop bohot tez thi, hamari talash ki justuju dam tor rahi thi is liye main tauftah khwani kar ke aur dua mang ke is thanday hall mein wapas aaya. Mere saathi abhi qabristan mein hi the, main ne yahan hall mein baithe, mobile par uncle Google se rabta kar liya aur is qabristan ke bare mein kuch mazeed maloomat ikatthi kiye. Woh yahan aap se bhi share karta hoon. Duniya bhar ke digar musalman qabristano ki tarah, yahan bhi qabrain zameen se oonchi banai jati thin. Un par kitabein aur shanakhti alamat aur tareekh paidaish aur wafaat bhi likhi hoti thin. Baaz mashhoor shakhsiyat ki qabron par kitabein aur rozay aur gunbad bhi banay hotay the. Syeda Khadija Tahira Salamullah Alaiha ka bhi rozah bana hua tha aur woh marja-e-khalaiq qabr thi aur bhi kai mashhoor qabron par rozay aur mazaar bana liye gaye the. Un mazaaron par mele thayle aur chadhaawe aur shireeniyan waghera kabhi woh sara nizam mojood tha, jo hamare haan ke mazaaron par dekha ja sakta hai. In rasoom o bidaat ka zyada hissa, logon ka khud saakhtah aur deeni taalimaat ki khilaf hota hai. 1925 mein jab mojooda Saudi khandaan hakoomat aaya, unhone in sab khilaf sharai harkat ko, baza tor par, bozurqawat band karwa diya aur doosre marhale par, in qabron par bane qubay aur gunbad bhi gira diye gaye aur teesre marhale par in qabron ko bhi zameen barabar kar ke, in ke nishanat aur shanakht tak ko khatam kar diya gaya. Aur ab wahan ki hazri, ziyarat aur tauftah khwani tak ki hosla shikanii ki jaati hai. Hamare mulk mein buzurgaan-e-deen ki qabron par jo kuch hota hai, tafsheel ka moqa nahi, us mein bohot kuch ghalt hota hai, yeh ek intiha hai, aur buzurgon ki qabron ke sath, jo kuch yahan Saudiya mein kiya gaya hai, yeh bhi ghalt hai aur yeh doosri intiha hai. Haqeeqat in dono intihaon ke darmiyan hai. Haram ki taraf wapsi ke is raaste par, ek road par ek chhoti si masjid bhi nazar pari jise hamare Hajji Yunus sahib ne masjid Jin qarar diya jis ka naam, qabl azin kai logon se sun rakha tha. "Doctor sahib!" Shakil bhai bole, "Masjid Jin ka kya matlab hai?" Main ne arz ki, "Mujhe is ke bare mein kuch zyada maloomat to nahi hain, albata ahadees mubarakah mein, ek aise maqam ki nishan dahi hoti to hai, jahan chand bar Huzoor ﷺ ki junoon se mulaqat hui, unko aap ne dars diya aur wazeh wa naseehat farmayi aur junoon ne Huzoor Salallahu Alaihi Wasallam se bayat ki aur ahad o peyman bhi kiye. Kai Sahaba karaam ne is cheez ko mulaheza bhi farmaya aur report bhi kiya. Is maqam par baad ke kisi daur mein masjid bana di gayi jo "Masjid Jin" ke naam se mashhoor chali a rahi hai. Albata yeh yaqeeni baat hai ke pyare Huzoor Salallahu Alaihi Wasallam ki zindagi mubarak mein, is naam ki koi masjid nahi thi." Aaj hum us ke samne the. Chhoti si khubsoorat masjid hai. Zahir hai is ki kai bar taameer o takhreeb hoti rahi hogi, mojooda imarat, Saudi hukumat ki tameer kardi, ek shandar imarat hai. Huzoor Salallahu Alaihi Wasallam ki, yahan is maqam par, jahan hum khade the, mutadad bar tashreef aawri sabit hai. Hum to sarkar ke naqoosh pa ko talash karte phir rahe the. Pyare Rasool Salallahu Alaihi Wasallam se, kisi jagah ki nisbat hi darasal, is maqam ke taqaddus aur izzat o sharaf ka baais hai. Hamari khush qismati hai ke sar-e-raah, ek aise hi maqam ki ziyarat nasib hui. Hum is ke andar to nahi ja sakte kyunkeh woh muqf...Par, dhoop aur garmi ke sitaaye hue, ganne ke ras ki dukaan par ruk gaye aur ek ek glass, yeh mashroob khaas, nosh jaan kya jo khaas aawar sabit hua. Jis saaf suthre tareeke se yeh ras nikala ja raha tha, asal mein, mere liye yeh kashish ka baais tha. Maghrib ki namaz ka waqt qareeb aata ja raha tha, hum haram ki taraf waapas arahe the to haji sahib ne, ek naya raasta ikhtiyaar kar liya, ek chadhayi ki taraf jaati sarak par hawliye yani ek aisedhulwani raasta ikhtiyaar kar liya jis ki haram ki taraf chadhayi thi goya ek pahaar par chadhna tha. Meri taangain shal ho rahi thi, upar se haji sahib ne aisa raasta ikhtiyaar kar liya jis par pura zor lagana parh raha tha, mujhe ghussa to shadeed aya, mere dost Shakil ka bhi kuch yehi alam tha lekin jab dekhte ke ek 75 saal ka burha baba (hamare haji sahib) bade itminan se is sarak par chadhe jaraha tha to us se humein hosla milta aur mahemiz milte aur hum chal padte. Hum upar uth rahe the, aur upar uth rahe the, neeche jhankte to haram ke shumaali aur mashriqi beroni sahn ke manazir bade dil awaiz aur dil kash lagte haram ke is taraf, aaj mein pehli baar aaya tha, to mera tajassus mujhe khinche ja raha tha, ab mujhe thakan bhool gayi thi. Maghrib ki simt mein sooraj bhi doobne ja raha tha. Doobte sooraj ki kirnein, maqam wiladat ke peechay waale pahaar par pad rahi thi aur is se ek bada sahana manzar ban raha tha jis ko alfaz mein bayan karna namumkin hai. Aakhir hum upar aagaye aur ek darwaze se andar dakhil hote to yeh musaafir ki doosri manzil thi aur hum marvi pahadi waale sare (end) par pohanch gaye. Bangali Chai Wala: Hum chaar doston ne, maghrib aur isha ki namaz parhne ke liye, haram mein ek jagah makhsoos kar li thi. Us jagah par pohanchne ke liye, asr ki namaz ke baad hi koshish shuru kar dete the. Raqam chunkeh aam tor par haram mein hi rehta tha to mukhtalif namazen mukhtalif maqamat par parhta tha, lekin asr ke baad us makhsoos jagah par pohanch jaata, aur baqi doston bhi, aage peechhe jahan kahin hote, maghrib tak us jagah aa jaate the. Jo pehle pohanche us ki yeh duty hoti thi ke woh doosron ke liye jagah sambhale rakhe maghrib aur isha ke darmiyan waqt hota tha hamari gap shap ka, mela mulaqat ka. Apne ilaqe ka koi aur za'eer aaya hota to us se mulaqat bhi is jagah rakhte, is se badi asaniyan hoti aur is se humein lutf bada aata tha. Ya koi aisa aadmi jis se kahin taaruf hota aur dobara milne ki khwahish hoti to aksar is jagah ka pata diya jaata aur milne ka yehi waqt diya jaata tha. Yeh jagah kahan thi, aaiye aap ko is ka pata samjhaoun. Bab Shah Fahd wali tausee ke dono taraf mein, yaani shumali aur janoobi taraaf mein barqi zeenay lagaye gaye hain. Hum chunkeh musafir ki taraf ra'ayish rakhte the to hotel se aakar janoobi barqi zeenay ke zariye, hum Bab Shah Fahd wali tausee ki doosri manzil ke namaz hall mein aa jaate the. Is hall ke darmiyan mein agli do safoon ko chhod kar, ek satoon ko makhsoos kiya hua tha. Yahan ek chai wala tha, jo rozana maghrib se pehle aata aur apna dastarkhwan lagata aur Allah ke mehmaanon ko chai aur arbi qahwa pesh karta. Hamare haji sahib ne us se dosti laga li thi. Woh asal mein Bangla desh ka rehne wala tha lekin ab kayi saalon se woh Makkah mein muqeem ho chuka tha. Arbi libaas aur arbi guftagu mein arabi hi lagta tha. Woh thodi thodi urdu bolta aur samajhta tha. Us ke baqol, woh pichhle tees saalon se, isi jagah, inhi safo mein yeh khidmat sraanjham de raha hai. Hum ne aapas mein, us ka naam ‘Bangali Chai Wala’ rakha hua tha. Haqeeqat yeh hai ke us ke qahwa ne hamein is arabi mashroob ka aadi bana diya tha, halankeh is se pehle mein is qahwe ko pasandeedgi ki nazar se nahi dekhta tha. Hum us ke saath is khidmat karne mein taawun bhi karte the. Pehle to hum samajhte the ke woh yeh kaam apni jeb se karta hai, lekin baad mein gap shap se maloom hua ke woh is kaam ke liye aawantiyan bhi ikattha karta hai. Khule aam to nahi maangta tha, koi de jaaye to shukriya qabool karta tha. Kayi baar us ne mujhe kaha ke baaz za'ireen jo angrezi samajhte the, ko angrezi mein us ki karkardgi aur isKhidmat se aaghah karo aur unhein kuch eaanat karne ka bhi kahoon. Namaz maghrib ke qareeb, zaireen ki yeh mehman nawazi, masjid al-Haram ke kayi digar hisson mein bhi dekhi thi. Madinah Tayyibah mein bhi yeh mehman nawazi ka silsila dekha tha. Haramain Shareefain mein, Mah-e-Ramazan mein to mehman nawazi ka yeh silsila saari saari raat tak chalta rehta hai. Masjid ke andar bhi aur bahar bhi dastarkhawan bichaye jaate hain. Allah ke mehmanon ko iftari aur sehri karayi jaati hai. Bara hi dil fareeb manzar hota hai. Mukhtalif logon ne apne apne dastarkhawan bichaye hote hain jinhein "sofra" kaha jata hai aur zaireen karam ko apne apne safaray par tashreef lanay ki dawat di jati hai balkay mant samajht ki jati hai. Khaas tor par bachay badi dilchaspi se yeh kaam karte hain. Yeh sara kaam is tezi se kiya jata hai ke na to masjid ki safai mutasir hoti hai aur na hi waqt zaya hota hai, sofra bichana, khoroosh karna aur baqiyat ko sametna, azaan maghrib aur takbeer jamaat ke darmiyan waqfe mein kar liya jata hai. Batein mulaqatein: Muslmanon ka sab se bara ijtima Hajj hai. Is saal kam o besh chhobis lakh musalman Hajj kar rahe the. Is mein dunya bhar ke tamam mumalik se log tashreef late hain. Mil mulaqat ka aur ek doosre ko samajhne samjhane ka behtareen mauqa hota hai. Yeh hamara mazhabi farz hai aur aala tareen ibadat ka mauqa hai, lekin beherhal yeh insano ka ek ijtima hai to bilashubah insani zarooriyat aur ihtiyaajat ka mojood hona aur un ko pura kiya jana bhi lazim hai. Lakhon logon ne jahan apni ibadat karni hoti hai wahan unho ne raton ko araam bhi karna hota hai, unhein rehaish chahiye aur pur asaish chahiye, khana peena hai, ilaaj mualajah hai, aur isi tarah digar bashri taqazay hain, to hukumat waqt in sab zaruriyat ko be had pohancha rahi hoti hai. Tees chalees din ka schedule hota hai aur baray manzam andaz se har shakhs chal raha hota hai. Koi larai nahi, koi jhagra nahi, har shakhs apni apni ibadat kar raha hai lekin is invidiual ibadat mein bhi ek ijtemai rang bhar diya gaya hai. Yeh aisa ijtima hai jo kisi insaan, ya tanzeem ya kisi mulk ke hukmaranon ne talab nahi kiya, balkay yeh ijtima Allah Kareem ne khud bhiya hai. Lahaza is ijtima ka zabita kar bhi Allah ne khud hi tajwez farmaya aur apne paighambaron ke zariye insano tak pohanchaya. Agar yeh ek khaalis rohani ijtima hai jis se zaireen ka koi mali mufaad wabasta nahi hota hai lekin yeh ijtima ek bohot badi karobari sargarmi bhi sabit hota hai. Yeh mere liye badi saadat ki baat thi ke mere malik ne mujhe itne bare (event) ka hissa banaya tha. Yeh wo cheez hai jis ki har musalman arzoo rakhta hai, duaain karta hai aur is ke husool ki umeed mein jeeta hai. Ab jab yeh khaksar yahan tha to koshish karta tha ke is mauqa se bhar poor faida uthaya jaye. Diljamaai se ibadat ki jaye, zyada se zyada baitullah ki ziyarat ki jaye aur masjid al-Haram mein hazir raha jaye. Haram se bahar nikalta tha to bhi yeh khwahish aur koshish hoti ke zyada se zyada maloomat ikatthi ki jaye, haram ke bare mein, ummat ke bare mein aur deen ke bare mein. Mein Pakistan se hi yeh soch kar gaya tha ke koshish karoon ga ke mukhtalif mumalik ke logon se mil kar un ke mumalik ke bare mein kuch maloomat hasil karoon. Yeh ek bada dilchasp kaam tha lekin zabaan, is ki raah mein badi rukawat thi. Angrezi zaban mein jo thori bahut shud badd thi us se dal daliya to ho jata tha lekin kasir musal mamalik mein yeh zaban boli aur samjhi nahi jati, phir bhi in dino mein yeh kaam bakhubi hua. Yeh bada ajeeb ittefaq hai ke masjid al-Haram mein namaz ke baad, jab yeh khaksar apne dayen bayen nazar dorata aur dayen bayen tashreef farma zaireen se haath milata to aksar waqt woh Bangla deshi qoumiyat ke log hote. Badi chahat se hum ek doosre ko assalamu alaikum kehte aur bahami taaruf karwate. Aksarit ke sath to salaam dua ke ilawah guftagu agay nahi barh saki, kyun ke urdu ya angrezi se woh bhai na balad hote. Albata chand ek se tafseeli guftagu rahi jis se mujhe Bangla desh ke haalat ko samajhne mein madad mili. Meri jin hazrat se bhi baat chit rahi to sab ko mein ne Pakistan se le kar apne mulk ke bare mein kuch maloomat di.Tan ka zikr achay alfaz mein karte paya. Mazhabi tor par, Pakistan ke deo bandi muktab fikr ke ulama ko, woh log apne liye ustaad aur murshid ka maqam dete hain aur baray adab aur pyaar se in ka tazkira karte hain. In hazraat se guftagu se andaza hua ke tablighi jamaat ke wahan baray asar hain. Mera apna talluq chunke jamat-e-Islami aur Islami jamiat talba se raha hai, is liye meri badi khwahish thi ke jamat-e-Islami Bangladesh ka koi saathi mile to us se halat-e-ahwal kiya jaye. Lekin afsos, kisi aise aadmi se mulaqat nah ho saki. Jin logon se baat cheet mumkin ho saki un mein, aik do medical doctors, retired bureau crates, aur aik do baray karobari hazraat shamil hain. (Jari hai)