Alhamdulillah tabligh mein waqt lagate intealis saal hochuke. Is doran mein jin logon ko bachem-e-khud dekha aur bugoz-e-khud suna ke butkalaf khud ko Quran tak mehdood rakhte hain unki tadad bohat kam hai. Sab se pehle Haji Muhammad Bashir sahib ko dekha ke apni baat ki daleel Quran ki aayat ke tarjume se late hain. Phir Mufti Zeen ul Abideen aur Maulana Saeed Ahmad Khan sahib ko dekha ke bayaan ke arabi khutbe mein hadees zaroor sunate hain lekin bayaan mein shayad hi kabhi Quran ke ilawa koi baat kahi ho. Bilkul yehi kifiyat Maulana Muhammad Umar Palanpuri ki rahi, balkay woh to aayaton pe aayaten sunate jaate thay aur aayat ki tilawat mein mutshabeh lagne se bachne ke liye hifazat ki jamaat se tasdeeq karate jaate thay. Aur phir woh shakhs jiska har bayaan Alhamdulillah allazi hadana lahz se shuru hota tha aur janab-e-Ibrahim aur Musa se hota hua in Allah yamur bil adl wal ihsan par khatam hota tha, yani Maulana Muhammad Ahmad Ansari sahib. Khuda sab ko ghareek-e-rahmat farmaye. Janab-e-Kaleem Aajiz ne likha tha ke tabligh ke teen amiron ke teen adware hain. Pehle yani Maulana Muhammad Ilyas ke dor mein bayaanat mein Quran ka ghulba raha; dosre yani Maulana Muhammad Yusuf ke dor mein sahaba ke waqiat zyada sunaye jaane lage; aur teesre yani Maulana Muhammad Inaam ul Hasan ke dor mein mashaykh ke waqiat bhi sunaye jaane lage. Main ne unhein ek khat mein likha ke yeh baat juzvi tor par durust hosakti hai kyunke jo main dekh raha hoon yani teesre dor ka aakhir aur mabaid, to us mein bhi sirf Quran ki aayaten se chh number sunane wale aur lambe lambe bayaanat mein sirf Quran sunane wale log maujood hain, aur un ko aise baaz buzurgon ke naam bhi bataye. Unhon ne jawaab mein yeh baat tasleem farmayi aur dua di. Yahan yeh zikr zaroori samjhta hoon ke mere aba jan Professor Abid Sadiq sahib ne mujhe aur baaz dostoon ko matric ke baad Professor Chaudhry Zafar Ahmad sahib ke hawale kiya jinhon ne hamein maqam-e-sahaba Quran mein se sabaqan sabaqan parhaya. Unhi ayaam mein tafseer Mansookh ul Quran az Allama Rahmatullah Tariq bhi chaat daali thi. Is mutalia se yeh mizaj bana ke har aamadah haal ke liye Quran aur sunnat hi se roshni talashi jaye. Yeh tahdith bila nimmat hai ke tabligh mein shuru se aaj tak imkaani tor par Quran hi se waqiat aur anbiya karam ki tablighi mehnat ko bayaan karna goya aadat-e-thaniya ban gaya hai. Fiallah Alhamd. Naze phir tabligh mein aise hi logon se zyada zehni o qalbi ham aahangi rahi jo tablighi bayaanat mein Quran ki aayaten aur waqiat ko zikr karne ka maamool rakhte thay jaise Doctor Mazhar Mahmood Qureshi, Janab Muhammad Masih ul Zaman aur Hafiz Khalid Mahmood sahib waghera. Main iqrar karta hoon ke Javaid Ghamdi sahib aaj jin baaton ki jo tafheem batate hain un mein se kai ek ke liye mera zehni shakal is waqt se bana hua tha jab main ne un ka naam bhi nahi suna tha. Ghamdi sahib se is wahabi, qalbi o zehni ham aahangi ki wajah Quran aur sunnat se juda rehne ke mizaj ke siwa kuch nahi. Naze yeh bhi arz kar doon ke dor-e-haazir mein Doctor Rashid Shahz bhi altaqaye Quran o sunnat wale isi khaas gun ke wajah se dil se bohot qareeb mehsoos hote hain. Ek baar Masjid Noor Madina Munawara mein Maulana Saeed Ahmad Khan sahib ne apna ek khat sunaya jo ghaliban Maulana Jamshaid Ali Khan sahib ko likha tha aur jise khatoot ke ek majmue mein Janab-e-Yaqoob Bawa ne Bartania se shaaya kiya tha. Is khat mein unhone likha tha ke yeh baat bohat dhakke khake samajh ai ke chh number ke andar rehne hi mein hifazat hai, aur bataya ke chh number Quran se bayaan kiya karo. Maulana Muhammad Ilyas bhi farmate thay ke ek waqt aayega ke log samajh rahe honge ke woh tablighi kaam kar rahe hain haalanki woh kaam nahi kar rahe honge; kaam to chh number ki pabandi hai. Yeh batein aaj yun yaad aayi hain ke tabligh ke ek mashhoor muballigh ko chh number se bohot door nikal kar tablighi bayaanat karne ki mukaafat ka ek baar phir se samna hai. Is muhtaram muballigh ka aur us ke siyasi o mazhabi hawakhwahon ka israar o tamanna hai ke usay wahi izzat di jaye jo tablighi bayaan karne walon ko di jati hai.B keh awaam usay susti shohrat ke peeche bhagne walay darbari gooye se zyada oqat dene ke liye tayar hi nahin hai. Awaam ke gham o ghusse aur istehzaai rawayye ke karann garaavat ki surat-e-haal yahan tak pohanch gayi hai ke islah-e-ahwal ki har tadbeer bhi ulti hone lagi yaani bhad uṛne ka samaan hone lagi hai. Sharafat sar peet rahi hai ke mablagh-e-akhlaq ki taeed mein us ke siyasi o mazhabi murideen akhlaqiyat ki dhajjiyaan uraate hue apne mamdooh ki tarbiyat ko nakam sabit kar rahe hain. Afsos keh ek shakhs ke pehman amal ki wajah se musalman awaam tablighi Jamaat ka nahi balkay Nabiyon waale kaam ka mazaq bana kar apni akhirat barbad karne par majboor kar di gayi, aur afsos dar afsos yeh ke ek purane tablighi aalim-e-deen ka mediaiy wujood establishment ke khud kashta ek khelnderay siyasi pressure group ke haathon bazi chehre ban kar reh gaya. Waah! Angrezi ki kahawat hai ke Do in Rome as the Romans do. Yani Rome mein wahi kijiye jo Rome walay karte hain. Agar aap tabligh ki tangnaayein ko taal kar siyasi aur media ya showbiz mein agaye hain to in shobon ki aawami pazeerai ke amoomi usloob ko bhi qabool kijiye. Maulana Muhammad Ilyas ne farmaya tha ke kisi raah ki zillat uthaye baghair is raah ki izzat ko paana aadat nahi hota. Jab tabligh ki lu'i utar li to bazaari dhakamukoon ka kya dar? Bismillah kijiye. Ghora maidan hazir. Himmat azma lijiye. "Dawat farokhtand wiche arzaan farokhtand".