Noor al-Quran ke bare mein Maulana Abdul Malik (Mansoora) ke tasuraat Noor al-Quran [Saat Tarajim, No Tafaseer], muntazim: Muhammad Sadiq Bukhari. Nashar: Soye Haram Publications, 53, Wasim Block, Hassan Town, Multan Road, Lahore. Phone: 4021713. 0321 Pages: Awal: 520. Doam: 443. Sum: 530. Charum: 403. Hadiyah (Ala Tarteep): Awal: 500 rupees, Doam: 400 rupees, Sum and Charum: 500 500 rupees. Mukarram Muhammad Sadiq Bukhari ne Urdu ke maqbool tarajim (Shah Abdul Qadir, Maulana Ashraf Ali Thanvi, Maulana Ahmad Raza Khan, Maulana Jona Garhi, Syed Abul Ala Maududi, Maulana Amin Ahsan Islahi, Mukarram Javaid Ahmed Ghamdi) aur maqbool tafaseer (Maarif al-Quran, Khazain al-Irfan, Tafheem al-Quran, Ahsan al-Bayan, Zia al-Quran, Tafseer Majidi, Tadabbur Quran, Al-Bayan) ke muntakhib nuqat Noor al-Quran mein jama kiye hain. Yeh ek behtareen koshish aur kawish hai. Urdu tafaseer ke mutalaay ka khwahishmand talib ilm aur aalim ek majmue mein tamam tafaseer ka mutala kar lete hain, aur use intikhab ki daqiqat bhi uthani parti hai. Tarjuman aur mufassirin apne dor ki mashhoor aur maroof buland paaya ilmi shakhsiyat hain jo marja-e-khalaiq the aur hain. Unme se har ek ne poora erq-e-razi aur mihnat se Quran-e-Pak ka gehrai aur geerai se mutala kiya aur ahl-e-imaan ko Quran-e-Pak se wabista karne mein numayaan kirdar ada kiya. Aaj bhi ahl-e-ilm in tafaseer se istifada kar rahe hain. Muntazim ne istifada karne walon ka kaam asan kar diya hai. Is kaam ka tareeqa kar aur maqsad beyan karte hue farmate hain: "Muntazim ke paish nazar kisi khaas maktib-e-fikr ka ablagh ya taroje nahi balkay khaalis ilmi andaz mein taleem dena hai. Is liye muntazim ne kahin bhi apna nuqta nazar beyan karne ki koshish nahi ki. Tamam maktib-e-fikr ki ara ka khulasah kam o besh inhi ke alfaz mein qari tak pohanchana paish nazar hai. Lekin yeh khayal rahe ke tamam ara ko beyan karne ka yeh maani kabhi nahi ke muntazim ke nazdeek yeh sab sahi hain. Unme behtar, ghair-behtar ya sahi ya ghalat ka intikhab qari ke zimme hai. Hum chahte hain ke Noor al-Quran ke qari mein justuju paida ho aur woh haq ki talash mein aage barhe, ahl-e-ilm se rujoo kare aur mutala aur tahqeeq ke zuq ko taraqqi de taake deen-e-haq se us ka shuuri talluq qaim ho, na ke woh talluq jo ma Muntazim ne Quran ke ek talib ilm ke liye tafaseer ka taqabuli mutala bilkul asan kar diya hai. Kisi mozu par Quran ka nuqta nazar maloom karne ke liye no mufassirin ki madad ek hi jagah hasil hojati hai. Har talib ilm Quran ke no mufassiron ki raay bhi jaan sakta hai.noor ul quran ke ab tak char ajza surah baqra, aal e imran, nisa aur maidah murtab hokar samne aaye hain. tafsiri nukat se pehle mazkoorah bala surton ka pura matn-e-arabi naqal kiya gaya hai taakeh qari tafsiri nukat se pehle quran pak ki tilawat ka sharaf bhi hasil kar sake aur matn se is ka talluq kamzor na ho. is kaar-e-khair par muhammad sadiq bukhari hadeeyat tabreek ke mustahiq hain. is silsile mein ek khasoosi guzisht yeh hai ke agar woh janab javaid ahmed ghamidi ke muznaza afkar ko is tafsir ka hissa na banate to behtar hota. be shak un ke aise khayalat jo muznaza nahi, jo ikhtilaf ke bawajood gawara hon, unhe zaroor shamil kar lein lekin ajmaa ummat aur islami nizam ke nazriye ko nuksan pohanchane wale mazameen se ihtiraz karein to is majmue ki ifadati hogi aur tamam makateb-e-fikr is se kisi tahafuz ke baghair istifada karein ge aur awam ko istifada ki taraf mutawajjah karain ge. islami tehreek ke karkunan ke liye bhi yeh qeemti sarmaya hoga. (shukriya mahnama tarjuman ul quran 'lahore' march 2013)