Um-ul-Momineen Sayyida H. Maryam Qibtiya (R.A) ko azwaj mutahharat R.A mein kayi aik imtiazi khasoosiyat hasil hain: *Woh Haram-e-Nabwi mein anay wali wahiid Misri khatoon thin. *Unka abai talluq Aisai mazhab se tha. *Woh shahi gharane se talluq rakhti thin. *Unhein aik badshah ne Nabi Kareem ki khidmat mein bheja tha. *Nah sirf yeh balke unka zikr-e-mubarak isharay kinaayon mein sahi "Zaboor" mein bhi aaya. Chunanche Nabi Kareem ke hawale se jo mukhtalif peshangoiyan Baibal ke mukhtalif maqamat par aayi hain un mein se aik peshangoi yeh bhi hai: "Tere ma'azziz khawateen mein shahzadiyan hain. Malka tere daahine haath offair ke sonay se arasta khari hai." (Zaboor) Qazi Sulaiman Salman Mansoorpuri (R.A) hain: "Daahine haath ke alfaz par ghor karna chahiye, yeh 'Malik-e-Yamin ka tarjuma hai'. Sab muarrikheen Maryam khatoon (R.A) ko Malik Yamin batate hain. Peshangoi bala mein pehle bataya gaya hai ke woh shahzadi hongi aur unka ana Malik Yamin ki shaan mein hoga." (Rahmat-ul-Alameen) Zaboor ki ibarat se yehi ayaan hota hai ke aik khatoon jo khandaan-e-shahi se talluq rakhti hogi woh Nabi Kareem (S.A.W) ki khidmat mein pesh ki jayengi. Chunanche yehi hua Shah-e-Muqawqis ne Nabi Kareem ke naam apne naam mubarak mein likha: "Ba'asht-ilayka bijariyatain lahumaa fil-qibt makaan azim." "Main ne do larkiyan aap ke paas bheji hain. Jin kamratba Qibtio mein azim hai." Jariya ka itlaq sirf kanizoon par nahi hota aur kaniz ke liye yeh kehna ke woh sahib-e-martaba hai mahaz tafannun hi to hai. Phir mamlaat ke siyasi pehlu bhi pesh-e-nazar honay chahiye. Aik sarbarah-e-mulk doosre sarbarah-e-mulk ko kaniz rawana kare aur woh us kaniz ko apne liye makhsoos karle yeh ek aam si baat hosakti hai, taham aik aam badshah bhi kaniz ko apni malika nahi banayega. Maqam-e-nabuwwat to is se kahin buland hai ke Nabi Kareem na sirf yeh keh sakte hain ke Sayyida Maryam Qibtiya (R.A) ko azwaj-e-mutahharat jitna darja dein balke faisla ilahi bhi yeh qarar paye ke kul arsa nabuwwat mein sirf un hi ke batan se Nabi Kareem ki aulad ho. Bayan hum apna apna zawiya fikr o nazare hai agar Shah-e-Muqawqis ke khat se kahin yeh zahir hota hai ke Sayyida Maryam aik kaniz hain to yeh bhi zahir hota hai ke woh khandaan-e-shahi ki rukn bhi hain jo Qibtio mein azim-ul-martaba hain. Unka shahzadi ban kar kisi badshah ke haram mein jane se kahin bartar yehi tha ke woh kaniz ban kar Nabi Kareem ki khidmat mein hazir hoti thin. Lekin Qudrat-e-Ilahi ne na sirf unhein Nabi Kareem ke haqiqi farzand ki maan banaya balke unhein momineen ki maan ka darja bhi ata farmaya. Afsos to is amr ka hai ke musalman moharrikeen-e-seerat bhi Hazrat Maryam (R.A) ko mahaz aik "londi/kaniz" qarar dete rahe. Is haqiqat se bhi nazarYeh nahi churayi jasakti ke agar Syeda Khadija tul Kubra (RA) Syedna Muhammad Bin Abdullah Hashmi ki aulad ki walida makrama hain to Syeda Maria Qibtiya (RA) Syedna Muhammad Rasool Allah ke farzand-e-arjmand ki walida majida hain. Yeh ek aisa sharaf hai jo sirf unhi ko hasil hai. Go baaz mohrikain-e-seerat ki tahqiq ke mutabiq Syeda Fatima al-Zahra (RA) ba'athat-e-nubuwwat ke baad paida hui hain taham yeh amr mukhtalif feeh hai. Jabke Hazrat Ibrahim ka ahad-e-risalat mein paida hona qat'an mohtaj-e-saboot nahi. Yeh kis qadar afsos ki baat hai ke musalman musannifeen-e-seerat bhi sara zor Syeda Maria (RA) ke "sharaf-e-kaneezi" par lagate hain. Unhein mamle ke doosre pehlu nazar nahi aate hain ya shayad woh qasdan i'raaz karte hain. Hazrat Safiya, Hazrat Juwairiya aur Hazrat Rayhana (RA) ye tamam hi mukhtalif ghazwat mein maghloob hokar aayi thi. Nabi Kareem ne unhein apni zaujat ka sharaf baksha. Tamam musalman hi unhein umm al-momineen ka darja dete hain. Is ke baraks yeh khayal rahe ke umm al-momineen Maria Qibtiya (RA) kisi ghazwe mein qaidi ki hesiyat se nahi aayi hain. Maaloom nahi un ke saath yeh imtiazai sulook rawa rakhne ki kiya wajah rahi? Go Maulana Sayyid Abul Ala Maududi (RA) ne "Tafheem ul Quran" mein likha hai: "Hazrat Maria se barbanaye malak yameen tamattu farmaya, un ke bare mein yeh sabit nahi ke aap ne un ko azad karke un se nikah kiya ho." (Tafheem ul Quran) Lekin kya Nabi Kareem ki baqi azwaj se kiye gaye nikah ki bhi koi tafseel milti hai? Kya taqareeb-e-wilima aur doosre payam o qubool ki juzviyat se bhi aagahi hoti hai? Hamare nazdeek Nabi Kareem ka Syeda Maria Qibtiya ko apne haram mein shamil kar lena aur un ke saath bainah wahi sulook rawa rakhna jo doosri azwaj ke saath tha, unhein azwaj mutahharat ki saf mein shamil karne ke liye kafi hai. Phir Maulana Maududi ka yeh dawa bhi har lehaz se kamal nahi hai. Chananche imam Hakim ne apni "Mustadrak" mein Mus'ab bin Abdullah al-Zubayri se riwayat kiya hai: "Thum tazawwaj Rasool Allah Maria bint Sham'un wa hi allati ahadaha ila Rasool Allah al-muqawqis sahib al-iskandriya." "Phir shadi ki Rasool Allah ne Maria bint Sham'un se aur yeh wahi hain jin ko "ruksat" kiya tha muqawqis wali iskandriya ne Rasool Allah ki taraf." (Al-Mustadrak lil Hakim:) Go yeh riwayat asnaad an moqoof hai magar isay paish karne ka maqsad sirf yeh hai ke yeh dawa ke Syeda Maria se nikah ka koi zikr kahin nahi milta, durust nahi. Syeda Maria Qibtiya (RA) ke "sharaf-e-kaneezi" ke saboot mein Syedna Abdullah bin Abbas (RA) ki yeh riwayat bhi khasi mashhoor hai: "Jab unho ne paida kiya"Riwayat al-Qubtiyyah Ibrahim ibn al-Nabi ne farmaya Rasoolullah ne uska beta usse azaad kar diya. Jab Mariya Qubtiyah se Nabi Kareem ke sahabzade Ibrahim ki wiladat hui to Rasoolullah ne farmaya ke uske ladke ne usse azaad kar diya. Saidna Ibn Abbas radiallahu anhuma ki ye riwayat mukhtalif kutub-e-ahadees mein mojood hai. Jin mein Sunan Ibn Majah, Sunan Darqutni, Mustadrak Hakim, Sunan Baihaqi wagaira shamil hain. Imam Darqutni ne ise mutadid tareeqon se riwayat kiya hai. Taham ye tamam riwayatain muhaddiseen ki jarh se mahfooz nahi, balkay asnaad an zaif hain. Is baat se to yaqeenan kisi ko inkar nahi hoga ke Syeda Mariya radiallahu anha ko Nabi Kareem ne parda mein rakha. Is masle mein Bukhari ki ek ahem riwayat, jiska taluq gau ke Syeda Ummul Momineen Safiyyah radiallahu anha se hai, ka ahem tareen hissa pesh kiya jata hai. ''Muslims: Kisi ek ammahat al-mumineen mein se hain (yaani aap ne un se nikah kiya hai) ya londi ki hesiyat se hain? Logon ne kaha ke agar aap unke liye parda ka intezam farma dein to wo ammahat al-mumineen mein se hain agar unke liye parda ka ehtemam na farma dein to wo londi ki hesiyat se hain. Phir jab kooch ka waqt hua to unhone unke liye apni sawari mein bethne ki jagah banayi aur un par parda daala taake logon ko nazar na aaye.'' Sahih Bukhari, Kitab al-Nikah, Bab: Ittakhadh al-sarari wa man a'taqa jariyatahu thumma tazawwajaha Baaz musalmanon ne poocha ke Hazrat Safiyyah amahat al-mumineen mein se hain (yaani aap ne un se nikah kiya hai) ya londi ki hesiyat se hain. Is par kuch logon ne kaha ke agar aap unke liye parda ka intezam farma dein to wo amahat al-mumineen mein se hain agar unke liye parda ka ehtemam na farma dein to wo londi ki hesiyat se hain. Phir kooch ka waqt hua to unhone unke liye apni sawari mein bethne ki jagah banayi aur un par parda daala taake logon ko nazar na aaye. Allama Shibli Naumani rahimahullah ki tahqiq ke mutabiq: Mukauqis ne do larkiyon jo bheji thi un mein se ek Mariya Qubtiyah thi jo haram nabawi mein dakhil hui, doosri Serene thi jo Hazrat Hassan ki malk mein aayi. Is waqia ko us hesiyat se dekhna chahiye ke ye dono auratein londiyan nahi thi aur islam qubool kar chuki thi is liye unke sath Nabi ne shadi ki hogi na ke londi ki hesiyat se wo aapki haram mein aayi. Allama Shibli, Mukauqis ke khat ki roshni mein likhte hain: ''Humne jariya ka tarjuma larki kiya hai arabic mein jariya larki ko bhi kehte hain aur londi ko bhi. Arbab-e-sirat Mariya Qubtiyah ko londi kehte hain lekin Mukauqis ne jo lafz unki nasbat likha hai yaani ke ''Misriyon mein badi izzat hai'' ye londiyon ki shaan mein istemal nahi kiye ja sakte.'' Hazrat Maulana Abdul Rahman Kilani rahimahullah ki tahqiq ke mutabiq:''Yeh do larkiyan jin ka naam Maria aur Serene tha. Raah mein hi Haatib bin Abi Balta'ah ki tabligh se musalman hogayi thi, yeh shahi gharane se talluq rakhti thi. In mein se Maria se toh aap ne khud nikaah karke haram mein shamil kar liya aur usi ke batan se Syedna Ibrahim paida hue aur Serene Syedna Hassan bin Thabit ke hablaha aqd mein aayi aur yeh dono haqiqi behnein thi.'' (Taiseer-ul-Quran) Dr. Hamidullah ki research bhi mulaheza ho: ''Hazrat Maria Qibtiya razi Allahu anha ne khushi aur ragraibat Islam qabool kar liya tha, jis ki buniyad par Nabi Akhir al-Zaman Hazrat Muhammad Mustafa ne unhe apni zaujah hone ka aizaaz aur iftikhar baksha.'' (Muhammad Rasool Allah, translator Khalid Parvez) Dr. Sahib ek doosre muqam par likhte hain: ''Muhammad Rasool Allah ne Misri sardar Muqawqis ki taraf se anay wali londi Hazrat Maria Qibtiya razi Allahu anha ko ghar hi mein rakha aur baad azan woh Paighambar Islam Hazrat Muhammad Mustafa ke bete Hazrat Ibrahim razi Allahu anh ki walida bani magar aap ke yeh bete do saal ki umr hi mein Allah taala ko pyare hogaye. Hazrat Imam Zahri rahmatullah alaih ki research ke mutabiq Muhammad Rasool Allah ne na sirf Hazrat Maria Qibtiya razi Allahu anha ki azadi ka hukm diya balke yahan tak farmaya ke: Agar mere bete Ibrahim razi Allahu anh zinda rehte toh main tamam Qibti Esaaiyon ka jaziyah maaf kardeta.'' Syeda Maria razi Allahu anha Misr ke ilaqe ''Insina'' ki basti ''Hafn'' ki rehaishi thi. Syedna Amir Muawiyah razi Allahu anh ne apne ahde hukoomat mein is basti ka kharaaj Syeda Maria razi Allahu anha ki tazim mein maaf kar diya tha. (Seerat-un-Nabi) (Ibn-e-Katheer) ''Hazrat Maria ke walid ka naam Shamoon hai, jo ek Misri Qibti shakhs the, jabke Hazrat Maria razi Allahu anha ki walida ek Roman khatoon thi. Khandaan-e-Nabvi ke chashm-o-charagh tarjuma'' Ibn-e-Nabi?'' (Sheikh Ibrahim Muhammad Hassan al-Jamal) Syeda Maria ki walida Roman thi aur ye amar qataan ghair ahem nahi hai. Kyunki siyasi aitbar se Misr us waqt Rome ke zair-e-nigehan tha. Kisi bartar qoum ki aurat ka apne bajgar qoum ke mard se nikaah yaqeenan masharti aitbar se khasi ahmiyat rakhta hai. Shah-e-Muqawqis ke khat se bhi yehi andaza hota hai ke Syeda Maria ke walid-e-gharibi bhi Misr ke ba-asar shakhs the. Hijri mein Nabi Kareem ne mukhtalif mumalik ke arbab-e-ikhtiyar ke naam apne makateeb rawana kiye. Shah-e-Muqawqis (Wali-e-Misr) ke naam maktoob Hazrat Haatib bin Abi Balta'ah razi Allahu anh lekar gaye. Shah-e-Muqawqis ne safir-e-Rasool ka aizaaz aur ikram kiya aur besh qeemat tahayyuf-e-Nabi Kareem ki khidmat mein rawana kiye. Us ke sath hi mashhoor riwayat ke mutabiq do aur ek ghair ma'roof riwayat ke mutabiq teen muaaziz khawateen ko bhi bheja. Inhi muaaziz khawateen mein se ek Syeda Maria razi Allahu anha bhi thi. Syeda Maria razi Allahu anha ko Nabi Kareemﷺ''nbsp; ne apni sharaf-e-zawjiyat mein liya. Zilhajja ہ ko Sayyida Maria Qabtiya razi Allah anha ke batan se Hazrat Ibrahim ki wiladat hui. Hazrat Ibrahim ki raza'at ka sharaf Bano Najjar se taluq raknay walay Sahabi Baraa' bin Aws ki aahliya Amruda Khulah bint Munzir ko hasil hua. ''Amruda razi Allah anha Hazrat Ibrahim ko apne betay ke hissay ka doodh pilaya karti thi aur doodh pilakar bacha ko us ki maa ke hawalay karti thi. Rasool Allah ne anna (marziah) ko khajoor ka ek darakht ata kiya tha aur unhein saat bakriyan bhi ata ki thin takay woh jab bacha ki khurak ko pura na kar sakin to un ke zariye kami ko pura kar lein. Amruda razi Allah anha bacha ko mustaqil tor par doodh pilanay ka intizam na kar sakin lehaza un ke baad Umme Saif razi Allah anha ne Hazrat Ibrahim razi Allah anh...Anh ki wafat ka din Shawwal hijri bamutabiq Janwari Isaawi bataya gaya hai, is din Madina mein mukammal tor par suraj garhan hua tha. (Khandan-e-Nabwi ke chashm o charagh) Muharram ul Haram ka ahd-e-Farooqi mein Sayyida Maria Qibtiya radiyallahu anha ka inteqal hua. Sayyidna Farooq-e-Azam radiyallahu anhu ne namaz-e-janaza parha. Logon ka ek jam ghafir shareek-e-janaza tha. Jannat al-Baqi mein dafn ki gayi. (Muhammad Tanzil al-Sadiqi al-Husaini ka yeh maqala Maulana Syed Hasan Masni Nudwi ki kitab "Umm al-Muminin Sayyida Maria Qibtiya radiyallahu anha" mein bator muqaddima shamil isha'at hai. Yeh kitab 2010 mein Maktaba Darul Hasan Karachi se tab'a houchuki hai)