Qist.3 Pehla Shaheed Ek aur mauqe par aap ne sahn-e-Kaaba mein tauheed ka elaan kiya to Quraish josh mein aakar aap ke ird-gird ikatthe hogaye aur ek hungama barpa kar diya. Aap ke rabib yaani Hazrat Khadija ke farzand Haris bin Abi Hala ko aitlaa hui to woh bhage aaye aur khatra ki soorat pakar aap ko Quraish ki sharaarat se bachana chaaha. Magar is waqt baaz nojawaan Quraish ke ishtial ki yeh kifayat thi ke kisi badtameez ne talwaar chala kar Haris ko wahi dher kar diya. Aur is waqt ke shor-o-shor mein yeh maaloom nahi ho saka ke talwaar chalanay wala kaun tha. (Al-Isabah zikr Haris) Ek dafa aap ek raasta par chalte thay ke ek shareer ne barsar-e-aam aap ke sar par khaak daal di. Aisi haalat mein aap ghar tashreef laye. Aap ki sahibzadi ne yeh dekha to jaldi se paani le kar aayein aur aap ka sar dhooya. Aur zaar zaar rone lagein. An Hazrat ne unko tasalli di aur farmaya: "Betay ro nahi. Allah tere baap ki khud hifazat karega aur yeh sab takleefain door hojayengi." (Tareekh Tabari) Shujaat aur azm Khatra mein sab se aage Hazrat Anas se riwayat hai ke woh kehte hain ke Nabi Kareem sab insano se zyada khoobsurat thay aur sab insano se zyada bahadur thay. Ek raat Ahl-e-Madinah ko khatra mehsoos hua (kisi taraf se koi awaaz aayi thi) log awaaz ki taraf doray to samne se Nabi Kareem unko aate milay aap baat ki chhan been karke wapas arahe thay. Hazrat Abu Talha ke ghode par sawar thay. Ghode ki peeth nangi thi aur aap ne apni gardan mein talwaar latakayi hui thi. Logon ko samne se aate dekha to farmaya, "Daro nahi mein dekh aaya hoon koi khatra ki baat nahi." Phir apne Abu Talha ke ghode ke mutalliq farmaya humne is ko tez raftari mein samundar jaisa paya. Ya yeh farmaya ke yeh to samundar hai. (Sahih Bukhari Kitab al-Jihad) Ashja'alun Naas Abu Ishaq se riwayat hai woh kehte hain ke ek dafa ek shakhs Hazrat Bara'a ke paas aaya aur aap se poocha ke aye Abu 'Amara kya aap logon ne jang Hunain ke mauqe par dushman ke muqabil par peeth pherli thi to unhone jawab diya ke mein sab ke baare mein to kuch nahi keh sakta lekin mein an Hazrat ke baare mein zaroor gawahii doon ga ke aap ne dushman ke shadeed hamla ke waqt bhi peeth nahi pherli thi. Phir unhone kaha asal baat yeh hai ke Hawazin qabeela ke khilaf jab musalmanon ka lashkar nikla tha unhone ya to bohot halkay phulkay hathiyaar pehnay hue thay yaani un ke paas zarain wagairah aur bara aslaha nahi tha aur un mein bohot se aise bhi thay jo bilkul nate thay lekin is ke muqabil par Hawazin ke log bohot khanna mashq teer andaz thay. Jab musalmanon ka lashkar un ki taraf barha to unhon Lamano ko madad ke liye bulatay huay dushman ki taraf barhay aur aap yeh sher parhtay jaate the. "Ana al-nabi laa kazib, ana ibn abdil muttalib" mein Khuda ka nabi hoon aur yeh ek sachi baat hai. (Lekin meri ghair mamooli jurat dekh kar yeh na samjhein ke mein koi foq-ul-bashar cheez hoon nahi) Mein wahi Abd al-Muttalib ka beta Muhammad hoon." Aur aap yeh dua karte jaate the. "Allahumma nazzil nasrak" Aye Khuda apni madad nazil kar. Phir Hazrat Baraa ne kaha ke Huzoor ki shujaat ka haal suno. Jab jung jooban par hoti thi to us waqt Huzoor sab se aage hokar sab se zyada bahadri se ladh rahe hote the aur hum log to us waqt Huzoor ko hi apni dhaal aur apni aar banaya karte the aur hum mein se sab se zyada wahi bahadur samjha jata tha jo Huzoor ke shaane bashane ladhata tha. (Sahih Muslim Kitab al-Jihad) Azam be misaal Hazoor jung-e-Ahzab se pehle khwab mein dekh chuke the ke aap ke kisi azeez ka nuksan hoga ya aap ki zat ko ghazand pahunchega aur kuch sahaba bhi shahid honge. Aap manshoor-e-ilahi se sahaba se mashwara karte hain. Nojawan sahaba joosh aur ikhlaas mein Madina se bahar nikal kar ladhne ka mashwara dete hain. Hazoor hathiyaar pehn lete hain. Ab nojawan sahaba ko apni ghalti ka ehsaas ho chuka tha aur woh maazrat khawah the lekin Khuda ke nabi ne farmaya "Nabi hathiyaar pehn kar utarta nahi." Yeh thi aap ki be misaal shujaat aur yehi zindah qomoun ka shewa hona chahiye ke jab azam kar lein to phir tazabzub kya. (Seerat Ibn Hisham Jild 3 Safha 6) Usay Aane Do Jang-e-Ahzab mein aap shadeed zakhmi hue. Chehra mubarak lahoolhan tha. Abi bin Khalaf ek kafir muddat se tayyari kar raha tha. Usne ek ghora pala hi us liye tha. Usko rozana jawar khilata ke us par chadh kar Muhammad ko qatl karoon ga. Us badbakht ki nazar jab Hazoor par pari to ghore ko aid lagakar aage aya aur yeh nara lagaya agar Muhammad bach jaen to meri zindagi abath hai. Sahaba ne yeh dekha to Hazoor aur us ke darmiyan haail hona chaha. Hazoor ne farmaya "Hat jao, usay ane do" aur mere zakhmi aqa ne jin ke zakhm se abhi khoon ras raha tha neza tham kar us ki gardan par waar kiya. Woh changharta hua wapas mura. Kisi ne kaha bhai mamooli zakhm hai kya chikhata aur wawaila karta hai. Usne kaha yeh mamooli zakhm nahi Muhammad ka lagaya hua hai. (Seerat Ibn Hisham Zair-e-Anwan Qatl Abi bin Khalaf) Safai aur pakizgi Hazoor miswak ke sakhti se paband the. Wuzu ke waqt bhi miswak karte aur raat ko jab tahajjud ke liye uthate tab bhi miswak se daanton zaroor saaf karte. (Sahih Bukhari Kitab al-Juma Bab al-Siwak) Aap ki zindagi ke aakhri lamhaat mein bhi aap ko miswak ka khayal tha. Hazrat Ayesha farmati hain ke Hazoor ki wafat se kuch der pehle mera bhai Abdul Rahman mere hujray mein dakhil hua. Us ke haath mein miswak thi. Main ne apne seene ke saath Hazoor ko sahara diya hua tha meri nazar Huzoor par pari main ne dekha ke aap Abdul Rahman ki taraf dekh rahe hain. Mujhe khayal aya ke Hazoor ko miswak kar na bohot pasand tha aur sehat ke zamane mein is ka bohot ehtemam karte the jabke bimari mein aisa nahi kar sakte the. Shayad is waqt miswak karna chahte hain. Is liye main ne Hazoor se poocha"Abdul Rahman se miswak le kar aap ko doon?" mere sawal par hazoor ne sar se ishara kiya haan. Is par mein ne Abdul Rahman se miswak le kar hazoor ko de diya. Hazoor ne miswak munh mein rakhi lekin zor bohat tha. Danton se chabane ki taqat nah thi. Mein ne poocha, "Mein miswak aap ke liye apne danton se chaba kar narm kar doon?" Aap ne sar se ishara kiya ke haan. Phir mein ne hazoor se miswak pakri aur is ko apne danton mein khoob chaba kar aap ke liye bilkul narm aur melayam kar diya. Aur hazoor ne ise apne danton par achhi tarah phaira. (Bukhari, Kitab al-Maghazi, Bab Marz al-Nabi wa Wafatah) Khushboo ki pasandidgi An Hazrat khushboo ko bohat pasand farmate the. Aap ne duniya mein apni pasandida tareen cheezon mein se ek khushboo ko qarar diya hai. (Musnad Ahmad bin Hanbal, Jild 3, Safha 128) Masajid ke adab Masajid ki safai aur nifaafat ke mutalliq tafseeli taaleem dete hue Rasool Allah ne farmaya: "Apni masajid apne na-samajh bachon, majanoon (deewane, majnoon), khareed-o-farokht, larai-jhagre aur shor se mehfooz rakho. Masjid ke darwazon ke bahar taharat khane banao aur Jumma wagaira ke moqa par masajid mein khushboo ki dhooni diya karo." (Sunan Ibn Majah, Kitab al-Masajid, Bab Maykrah fi al-Masajid) Inkesari Hazrat Aisha se riwayat hai ke koi shakhs An Hazrat se barh kar husn-e-khalq ka malik nahin tha. Kabhi aisa nahin hua ke Sahaba mein se kisi ne ya Ahle Bait mein se kisi ne aap ko bulaya ho aur aap ne us ko labbayk yaani haazir hoon keh kar jawab nah diya ho. Hazrat Aisha kehti hain ke isi wajah se Quran-e-Kareem mein Allah ta'ala farmata hai 'Wa innaka la'ala khulqin 'azim' ke aap ko khulq-e-azim par faiz kiya gaya hai. Allah ka banda hoon Hazrat Abu Umamah kehte hain ke ek dafa An Hazrat ko hum ne dekha ke hazoor apne asa ko zameen par tekhte hue hamari taraf arahe hain. Hum hazoor ko dekh kar ihteramaan khade hogaye. Hazoor ne farmaya ke "Nahin betho raho aur dekho jis andaaz mein ajam ke ek doosre ke ihteram ke liye khade hote hain tum aise nah khade hota karo." Phir aap ne farmaya: "Ke mein to Allah ka sirf ek banda hoon us ke doosre bandon ki tarah mein bhi khata pita hoon aur unhi ki tarah uthata baithta hoon." (Al-Shifa li-Qadi Iyad, Bab Tawadu) Isi tarah Hazrat Anas kehte hain ke ek dafa hazoor ek majlis mein apne ashab ke sath tashreef farma rahe the ke Madina ki ek aurat jis ki aqal mein kuch fator tha hazoor ke paas aayi aur arz kiya ke mujhe aap se kuch kaam hai lekin mein aap se un logon ke samne baat nahin karna chahti mere sath aakar meri baat alagai mein sunen. Hazoor ne us ki baat sun kar farmaya ke "Ay fulan, to Medina ke raston mein se jis raaste mein chaho mein wahan tere sath jaunga wahan baith kar teri baat sununga aur jab tak teri baat sun kar teri zarurat poori na kar dun wahan sYe nahi hatoon ga. Hazrat Anas kehte hain hazoor ki baat sun kar wo hazoor ko ek raasta par le gayi phir wahan ja kar baith gayi hazoor bhi us ke saath baith gaye aur jab tak us ki baat sun kar us ka kaam nahi kardiya hazoor wahi baithay rahe. (Shifa Ayaz Bab Tawadu) Inkisari ki inteha An Hazrat jab das hazaar qudusiyon ke julo mein fatahana shaan se Makkah mein dakhil hue wo din apke liye bohot khushi aur musarrat aur azmat ke izhaar ka din tha. Magar hazoor Khuda ke fazl ke izhaar par Khuda ki raah mein bichay jaate the. Khuda ne jitna buland kiya aap inkisari mein aur barhte ja rahe the yahan tak ke jab Makkah mein dakhil hue to aap ka sar jhukte jhukte on't ke kajawe se jhalga. Aur Allah ke nishanon par us ki hamd o sana mein mashghool the. (Seerat Ibn Hisham Bab Wasool al-Nabi Dhi Tawi Jild 2 Safha 405) Apne haath se kaam karna An Hazratﷺ ko Allah ta'ala ne kaainaat mein buland tareen maqam ata farmaya tha. Aur aapko aise khidmat bhi bakhshi the jo aap ki khidmat par hamesha kamarbastha the aur aap ke pasina ki jagah khoon bahaane ko tayar the magar is ke bawajood aap apne liye aam duniyawi maamlaat mein koi imtiazee hesiyat ikhtiyar karna pasand nahi farmate aur apne kaam apne haath se karna pasand karte the. Aur is mein koi aar nahi samajhte the. Apne khadimon ka bojh halka karte aur unhen aaram pahunchane ki itni koshish farmate ke wo aap par jaan fida karne ke liye mustaid rahte the. Amr waqiya ye hai ke aap ne amal ko waqar baksha aur haath se kaam karne mein izzat ki nawa'id sunai. Ghar mein kaam Hazoor Akramﷺ ghar ke jo kaam karte the un ka naqsha Hazrat Aisha ne is tarah khincha hai ke hazoor apni jooti khud marammat kar lete the aur apna kapra silwaya karte the. (Musnad Ahmad bin Hanbal Jild 6 Safha 167'121) Dusri riwayat mein hai ke aap apne kapre saaf kar lete, un ko pyon lagate bakri ka doodh dete, on't bandhte, un ke aage chara dalte, aata gundhte aur bazaar se suda salaf le aate. (Al-Shifa Li Qazi Ayaz Bab Tawadu) Mazeed bayan kiya gaya hai ke dhol marammat kar lete khadim agar aata peeste hue thak jata to us ki madad karte aur bazaar se ghar ka samaan utha kar lane mein sharm mahsoos nahi karte the. (Sharh Al-Zarqani Ali Al-Mawhib Al-Duniya Jild 4 Safha 264 Asad Al-Ghaba) Ye hazoorﷺ ki umoomi muasharti zindagi ka naqsha hai jis ki taeed mein Sahaba ne mutfarraq waqiaat bayan kiye hain. Chand aik namuna ke tor par pesh hain. Samaan khud uthaya Hazrat Abu Huraira se riwayat hai wo kehte hain ke ek dafa an Hazratﷺ ke saath bazaar gaya jahan se hazoor ne kuch shalwarain khareedi aur phir aap ke saath jo khazanchi tha usse farmaya ke is dukaandar ko in shalwaron ki qeemat ada kar do aur haan dekho palra jhuka kar rakhna aur in shalwaron ki qeemat se zyada qeemat dena. Phir Hazrat Abu Huraira ne us sare waqea ki tafseel bayan farmayi aur ye bhi bataya ke jab hazoor aas dukaan se wapas jaane lage to woh dukaandar tezi se hazoor ke haath ki taraf boosa dene ko barha lekin hazoorﷺ ne apna haath pare kar liya aur farmaya dekho is andaaz mein to ta'zeem (tum) ajami log apne badshahon ki karte ho.Aur mein to badshah nahi (badshah to sirf Allah hi hai) mein to tum jaisa ek aadmi hoon. Hazrat Abu Hurairaؓ kehte hain ke phir hazoorؐ ne jo shalwarain khareedi thi, usko uthalain mein ne chaha ke mein unhe pakarloon lekin hazoorؐ ne farmaya, "Nahi rehne do, jis ki cheez ho usko khud hi uthani chahiye." (Al Shifa by Qazi Ayaz, Bab Tawadu) Ijtimai kaamon mein shirkat Hazoorﷺ ki munkasirana aur mutawazun zindagi ka ek pehlu ijtimai kaamon mein shirkat hai. An Hazoorﷺ ne qoumi mehnat ke amoor mein barah e raast shareek hokar qoumi khidmat ko ek naya sharaf aur nayi azmat ata farmai. Tameer Kaaba Hazoorﷺ ke bachpan mein Kaaba ki tameer ho rahi thi, is mein hazoorﷺ ne bhi baron ke saath hissa liya aur patthar utha kar latay rahe. (Sahih Bukhari, Bab Baniyan al Kaaba) Quraish ne aap ki jawani ke zamane mein jab Kaaba ko gira kar azsar e nawa tameer kiya. Aap ne bhi us mein hissa liya. Aur Hajr e Aswad ki tanzim ke waqt Quraish ke jhagde ko hukm ban kar umdat se hal farmaaya. (Seerat Ibn Hisham, Volume 1, Page 209, Matbae Hijazi Qahira 1937, Hadith Baniyan al Kaaba) Tameer Masjid Quba Madinay se teen mail ke fasle par ek basti thi jiska naam Quba tha. Rasool Kareemﷺ ki hijrat se pehle kayi muhajireen Makkah se aakar is basti mein thahar gaye the. Hazoorؐ ne jab khud hijrat farmai to Madinah jane se pehle is basti mein qayam farmaya. Yahan aap ne sab se pehla kaam yeh kiya ke ek masjid ki bunyad dali jise Masjid Quba kehte hain. Masjid ki tameer mein aap ne khud Sahaba ke saath mazdooron ki tarah hissa liya. Riwayat hai ke hazoorﷺ ne Sahaba se farmaya qareeb ki patthari zameen se patthar jama karke lao, patthar jama ho gaye to hazoorؐ ne khud qibla rukh ek khat khincha. Aur khud us par pehla patthar rakha. Phir baaz buzurg Sahaba se farmaya ke saath ek ek patthar rakho. Phir aam ilan farmaya ke har shakhs ek ek patthar rakhe. Sahaba bayan karte hain ke hazoorؐ khud bhari patthar utha kar laate, yahan tak ke jism mubarak jhuk jata, pait par mitti nazar aati. Sahaba arz karte, "Hamare maan baap aap par fida hon, aap yeh patthar chhod dein, hum uthayenge magar aap farmate nahi, tum aisa hi patthar utha lao." (Al Mujamul Kabir by Tabrani, Volume 24, Page 318, Maktaba Ibn Taimiya Qahira) Jang e Khandaq Hazoorﷺ ke zamane mein sab se ahem aur sab se mushkil amal Jang e Khandaq ke moqa par hua. Shawwal 5 Hijri mein Kuffar e Makkah ki sarkardagi mein pandrah hazar ka lashkar Madinah par hamla aawar hua. Jis ki rok tham ke liye Madinah ke ghair mahfooz hisse ke samne khandaq khodne ka faisla hua. Hazoorؐ ne khud apni nigrani mein moqa par nishan laga kar pandrah pandrah foot ke tukdon ko das das Sahaba ke supurd farma diya. (Fathul Bari Sharh Bukhari, Volume 7, Page 397, Az Ibn Hajar Asqalani, Dar Nashr al Kutub al Islamiyah Lahore 1981)nt-size:20px;">An toliyon ne apne kaam ki taqseem is tarah ki ke kuch aadmi khudai karte the aur kuch khodi hui mitti aur patthron ko tokriyon mein bhar kar kandhon par laad kar bahar phenkte the. Hazoor (SAW) behtar waqt khandaq ke paas guzarte aur basa oqat khud bhi sahaba ke sath mil kar khudai aur mitti uthane ka kaam karte the. Aur khan ki tabaai mein shauq rakhnay ke liye baaz oqat aap kaam karte hue shair padhne lag jaate jis par sahaba bhi aap ke sath sarmila kar wahi shair ya koi doosra shair padhte. Ek sahabi ki riwayat hai ke main ne Aap (SAW) ko aise waqt mein yeh asha'ar padhte hue suna ke aap ka jism mubarak mitti aur gard o ghubaar ki wajah se bilkul ata hua tha. (Sahih Bukhari Kitab al-Maghazi Bab Ghazwa al-Khandaq) "Main lakdiyan launga" Ek safar ke doran khana tayyar karne ka waqt aaya to mukhtalif sahaba ne apne apne kaam baant liye, kisi ne bakri zibah karne ka, kisi ne pakane ka. Hazoor (SAW) ne jungal se lakdiyan ikattha karne ka kaam apne zimma liya. Sahaba ne arz kiya ya Rasool Allah (SAW) yeh kaam bhi hum kar lenge to Aap ne farmaya mein janta hoon tum yeh kaam bhi kar sakte ho magar mein yeh pasand nahi karta ke mein khud ko tum se muntazir karun aur alag rakhun kyunki Allah Ta'ala us aadmi ko pasand nahi karta jo apne hamraahiyon se muntazir banta hai. (Sharh al-Mawahib al-Laduniya Jild 4 Safha 265 Dar al-Ma'arifah Beirut 1933) "Makhlooq mein jab tak Khaliq ka nizaam nahi chalaya jayega duniya mein aman nahi hoga." Syed Ataullah Shah Bukhari