Seerat Rasoolﷺ ke hawale se duniya ki taqreeban sozbanon mein laakhon jildon par mushtamil kutub mojood hain. Is seerat navesi ka aghaz maghazi rasoolؐ ke hawale se Hazrat Arohaؓ bin Zubair (m96H) ne pehli dastawiz tayar kar ke kardiya tha. Un ke baad yeh silsila mukhtalif hawalon se shuru hua. Kisi ne hadith ke anwan se anHazratؐ ke aqwal o farmudat ki jama aur kiya, kisi ne tareekh navesi ke anwan se qalam sambhala aur kisi ne seerat nigari ke anwan se kaam ki ibteda ki. Chaudah sadiyan guzar gayin aur yeh silsila sharq o gharb mein muntazir andaz se agay barh raha hai. Seerat Rasoolؐ par likhi gayi kutub ki fihristain aur kitaabiyat insaan ko warta hairat mein daal dene ke liye kafi hain. Yeh baat bade aitemaad se keh sakti hai ke duniya mein kisi shakhsiyat ke bare mein itna nahi likha gaya jitna anHazrat ke bare mein. Shayad yeh jumla haqiqi maqsad ada nahi kar paya. Kaha ja sakta hai ke kisi shakhsiyat ke bare mein anHazrat ki nisbat ashre ashir bhi nahi likha gaya. Quran hakeem ki yeh baat is pehlu se bhi haq sabit hoti hai ke: Wa rafanaa laka zikrak. Aisa hona hi tha. Is ki bohat si wajohaat hain. Zeel mein hum misaal ke tor par chand aik ki taraf ishara karte hain: Wajohaat (1) Hazrat Muhammad Allah ke aakhri rasool hain. Aap ke baad kisi aur nabi ko nahi aana. Is liye rehti duniya tak aap ke paighaam ko baqi rakhna zaroori hua. (2) Allah ne aap ko 'Kaaffatan linnaas' yaani saari insaniyat ke liye hadi o rahnuma bana kar bheja aur aap ko 'Rahmataan lil'aalameen' aur 'Liya koona lil'aalameen nazeera' ka taaj pehna kar aalameen ki rushd o hidayat ka masnad nashin qarar de diya. (3) Allah taala anHazrat ke bare mein ahl e iman se farmaya: Laqad kaana lakum fee rasoolil laahi uswatun hasanah. Be shak tumhare liye Rasool Allah ki zindagi mein behtareen namoona hai. Is ke pesh nazar musalmanon ke liye zaroori hua ke aap ki seerat aur uswa par nazar rakhein aur usse apni infiradi o ijtemai hayaat ke liye aainah qarar dain. Jo log aap ki hayaat mubarak ke ayyam mein aap ki khidmat mein sharfiyaab the un ke liye to aap ka uswa nighaon ke samne paker kaamil ke tor par mojood tha. Aane wali naslon ke liye aap ki seerat o uswa tak pohanchne ka wasila kya hai? Yeh sawal samne aata hai to be sawaak sab musalmanon ki zubaan se pehla lafz 'Quran' nikalta hai. Is ki taeed kiye baghair chara nahi. Is ke kai aik bunyadi asbaab hain. Aaiye in par aik sarsari nazar daalte hain. 1. Mahfooz tareen dastawiz Musalmanon ke paas sab se ahem, asasi, mahfooz tareen aur har jehat se muttafiq alaih dastawiz Quran hi hai. Tamam musalman ise aik ghair maharif aasmani kitaab mante hain jaisa ke khud Quran hakeem ne farmaya hai: Inna nahnu nazzalna al zikra wa inna lahu la hafizoon. Be shak hum ne is zikr ko nazil kiya haiaur hum hi is ki hifazat karne wale hain. 2. digar maazuz par Quran ki fuqiyat tamam musalman muhaqiqeen is amr par muttafiq hain ke hadees, tareekh, tafseer aur seerat ke anwan se jitni dastawezat aaj hamare paas sarmaye aur asaathay ke tor par mojood hain tamam par nazir aur hukm Quran hai. baaz jamood zadah afrad ki yeh raaye muhaqiqeen ne qabool nahi ki ke hadees Quran par nazir hai aur hadees Quran ke kisi hukm ko naskh kar sakti hai. usool fiqh ki buniyadi kitabon mein ulama ne is mawad par seer hasil baith ki hai. is ki buniyadi wajah un ke nazdeek yeh hai ke Quran ka sudur min Allah hona yaqeeni hai. Quran ki har aayat had tawatur ki bhi aala tarin manzil par faaiz hai. Hadees ka sudur zanni hai aur zann yaqeen par ghalib nahi aa sakta jaisa ke Quran hakeem mein hai: "Inna zanna laa yughni min alhaqqi shay'an." is silsile mein aima ahl bayt se bhi kayi aik aisi riwayat manqool hui hain jin mein farmaya gaya hai ke un se marwi riwayat ko Quran par pesh kiya jaye, agar woh us ke mutabiq nah hon to unhein deewar par de mara jaye. goya un ke nazdeek bhi Quran, hadees ki sahih ko parakhne ka ma'ayar hai. jab yeh baat ahkam-e-shariat ke akhaz karne mein usool ki hesiyat rakhti hai aur mahkam aqli wa naqli dalail ki bina par aik barhaq usool hai to phir deen ke tamam umoor mein Quran ke kisoti hone mein koi shak o shuba baqi nahi rehta. digar anbiya ke bare mein israiliyat ko parakhne ke liye bhi hum Quran hi ko ma'yar qarar dete hain. baaz anbiya bani israil ke bare mein jo be saropa qissay aur afsos naak kahaniyan israili riwayat mein aayi hain aqli dalail ke alawah Quran hakeem ki roshni mein hi hum un par naqad kar sakte hain. yehi usloob hum an hazrat ki seerat pak ko jan'ne ke liye ikhtiyar karte hain. aisi tamam riwayat jo an hazrat ki shakhsiyat, rawish aur seerat ke us tasawwur se takrate hain jo Quran hakeem ne pesh kiya hai hum unhein kabhi qabil qubool nahi samajhte. 3. Quran aur aap ka aswah kamal Quran hakeem mein Nabi Kareem (SAW) ki zindagi ke mukhtalif pehlu nahayat wazahat ke sath bayan kiye gaye hain. Quran hakeem Islami taleemat aur ahkam hi ka sarchashma nahi balkay yeh taleemat jo kamal namoona amal takhleeq karti hain woh bhi wadi Quran mein chalta phirta dikhayi deti hai. Misal ke taur par aap ki zindagi ke mandarajah zail pehluon ko Quran hakeem mein dekha ja sakta hai: (i) An hazrat ka imaan billah, ibadat ilahi mein aap ka istighraq, Allah ke huzoor aap ka ehsas mas'ooliyat waghera. (ii) An hazrat ki khangi aur aaili zindagi. (iii) Mushrikin ke sath aap ki rawish aur un ke tarah tarah ke asraar, matalibat, saazishon aur sitam raniyon ke muqable mein aap ki rawish. (iv) Mukhtalif tarah ke ahl kitab ke sath aap ka bartao. (v) Jangon ke mukhtalif marahil mein aap ka kirdar. Fatah o shikast ki surton mein aap ka rad e amal.(vi) Saathiyo aur ashab ke saath aap ka tarz amal. Un se mashwara aur mukhtalif marahil mein un ki tarbiyat aur un se sulook. (vii) Munafiqoon ke saath an hazrat ka sulook. (viii) Aap ki sachai, amanatdari, hosla mandi, ashab se narmi waghaira. (ix) Aap ka usloob daawat aur us ke mukhtalif marahil. (x) Ambiya aur kutub masbaq ke bare mein aap ka paigham. Aur usi tarah ek qa'id, raahbar, hadi, paighambar, paighambar khatam aur insan-e-kamil ki haisiyat se aap ki zindagi ke mukhtalif goshe Quran mein mahfuz hain. 4. Hamehgeer aur daaimi kirdar, asoolon ka sirchashma Quran hakeem behtareen kiyat aur asoolon ki hamil kitab hai balkay jahan woh koi waqia bayan karta hai us mein se bhi woh kisi asool aur qanoon aur sunnat ki taraf mutawajjah karna chahta aur bohot se maqamat par woh ek qanoon aur kiley ke tor par us ka natija bayan karta hai. Haqeeqat yeh hai ke ek aisi dastawiz jise tamam zamanon, tamam alaqon aur individual aur social zindagi ke tamam marahil mein raahnuma aur hadi aur guide line ka kirdar ada karna chahiye. Isi tarah jis hasti ko sarhad-e-zaman o makaan ke us paar ek afaki, hamegeer, jamee, kamil, kainati aur laazawal kirdar wa sawah ke tor par falaq hidayat par siraaj munir ban kar jalwa gar hona chahiye usay bhi bilkul aisa hi hona chahiye. Is ki zindagi ko insani hidayat ke asoolon ka sirchashma hona chahiye, aise asool jo insani fikr o amal ke har naye mor par rah kasha aur rah numa hon. Is ehtemam se dekha jaye to zindagi ke mukhtalif shobon aur marahil mein an hazrat ka qurani aswa intehai khubsurat sarahat se unhi ayat-e-ilahi mein jalwa farham hota hai. 5. An hazrat ka taba'e wahi hona Quran hakeem mein hai ke rasool akram mujiza talab afrad se farmate hain: "In attabi'a illa ma yuha ilayya" yani me to sirf us amr ki itiba karata houn jo meri taraf wahi kiya jata hai. Allah taala apne paighambar se mukhatib hokar farmata hai: "Qul innama attabi'u ma yuha ilayya mir rabbik" kahiye mein to sirf us amr ki peervi karta houn jo mere parwardigar ki taraf se meri taraf wahi hota hai. An hazrat apne pairokaroon se bhi yahi taqaza karte hain: "Ittabi'oo ma unzila ilaykum mir rabbikum wala tattabi'oo min dooni awliya'" jo kuch tumhare parwardigar ki taraf se tum par nazil kiya gaya hai us ki peervi karo us ke ilawa awliya ki itiba na karo. Yeh ayat us amr ki shahid hain ke an hazrat ka kirdar wahi ilahi ke taqazou ke sanche mein dhalha hua tha, is liye aap ke wujood ko chalta phirta Quran ya Quran natq kaha jaye to us mein koi shak nahi hoga. Aap Quran ke sab sePehle momin aur ahkaam Quran ke sab se pehle aamal thay. Yehi wajah hai ke anhazrat ke mumtaz tareen seerat nigaroon ne Quran hakeem ko anhazrat ki seerat nigari aur asool shanasi ke liye pehla aur qaabil-e-aitemaad tareen mawaz qarar diya. Chand aara ki taraf zeil mein ishara kiya jata hai. Doctor Muhammad Husain Hikl ki raaye ‘‘Hayat-e-Muhammad’’ ke mualif Doctor Muhammad Husain Hikl apni kitab ke muqaddame mein raqm taraz hai: Mujhe yeh bareek nuqta maloom ho chuka tha ke anhazrat salallaho alaihe wasallam ki seerat ke silsile mein agar koi behtareen marja' aur mawaz hai to woh Quran hakeem hai kyunke ayaat qurani mein anhazrat salallaho alaihe wasallam ki hayat tayyiba se mutalliq isharat paye jaate hain aur koi muhaqiq agar chahe to hadees aur seerat ki kitabon ki madad se is zamn mein tasalli bakhsh tehqiq kar sakta hai. Is khayal se main ne un tamam ayaat ko jo anhazrat salallaho alaihe wasallam ke haalat zindagi se mutalliq hain jama karne ki thani. Maulana Muhammad Ismail Panipati ka nazariya Ahl-e-Hadees ke mumtaz aalim Sheikh Muhammad Ismail Panipati ne Doctor Muhammad Husain Hikl ki kitab ke urdu tarjumay par aik mabsoot muqaddam likha hai. Is mein woh likhte hain: Anhazrat ke haalat mubarakah aur hazoor alaihe salam ke akhlaq fazilah maloom karne ka sab se zyada yaqeeni, sab se zyada mustanad aur sab se zyada sahih zariya Quran kareem hai kyunke yeh kitab azim har tagheer se paak aur har tabdili se mubara hai. Ibtedaye nazool se ab tak nah is mein koi tarmeem ya tansikh hui hai aur nah aane waale kabhi hosakti hai. Aik harf aur aik lafz bhi is ka kisi ahd aur kisi dor mein nikala ya barhaya nah gaya. Jis tarah hazoor sarkar kainat alaihe salato wasalam par nazil hua tha aik nuqte ki kami beshi ke baghair aaj hamare haathon mein hai aur yaqeenan hamesha isi tarah rahega. Sir William Mewr ka nuqta nazar Sheikh Muhammad Ismail ne apne is muqaddame mein Hindustan mein angrezi dor ke aik sabiq governor aur Life of Muhammad ke mualif Sir William Mewr ki yeh ibarat bhi naqal ki hai: Quran ki is khusoosiyat mein qata'an koi mubalagha nahin ke Muhammad ki seerat aur sawaneh aur islam ki ibtedai tareekh maloom karne ke liye is mein bunyadi baatein mojood hain aur Muhammad ki zindagi ke tamam tehqiq talab amoor ko is ke zariye poori sahih ke sath jaancha jasakta hai. Waqia yeh hai ke hamen Muhammad ke mazhabi khayalat, Muhammad ke public af'aal aur Muhammad ki private zindagi ke mutalliq tamam mawad Quran mein mukammal tor par mil jata hai. Haqiqat yeh hai ke Muhammad ki seerat aur us ka androni kirdar maloom karne ke liye Quran aik aisa shafaaf aaina hai jis mein hamein sab kuch saaf tor par nazar aata hai. Chananchah islam ke ibtedai ahd mein yeh baat zarb almisal ke tor par mashhoor thi ke ‘‘Muhammad ki tamam seerat Quran mein mahfuz hai.’’ Aik wazahat: Hamari mandrajaat bala tamam guftagu ka yeh matlab bilkul nahi ke hadees, tareekh aur seerat ki tamam kitabein laa'eq ehtina nahi hain. Yeh sach hai ke yeh kitabein anhazrat ki tareekh hayat aur taaleemat tak rasai ke liye bohot madad gaaR hain lekin hamein yeh baat yaad rakhni chahiye ke Quran hakeem is silsile mein sab se pehla aur sab se zyada bharose ke laiq marja wa makhuz hai aur digar tamam matnon balkay afkar par bhi na'zir aur hakim ke martabe par faiz hai. Quran ki is hesiyat aur maqam ko nazar andaz karke likhi gayi kitaabon ne jo gal khilaye hain woh ahl-e-nazar se makhfi nahi. Haqiqat yeh hai ke yehi woh kitaaben hain jo dushmanan-e-Islam ke hathoon mein un ke maqasid-e-shum ke liye dastawiz ban gayi hain.