Hazrat Marza Mazhar Jan Janan ka naam un qabil qadar shakhsiyat mein se hai jinhon ne Hind o Wustan mein deen-e-Islam ki hifazat ka beirh uthaya. Aap be waqt Quran Kareem ke mufassir, Hadees ke muhaddis, Khanqah ke azeem sofi aur maidan jung ke azeem mujahid the. Aap ne in tamam zariyat ko Islam ki khidmat aur isha'at o tarweej ke liye istemal kiya. Aap 11 Ramzan, Jummat-ul-Mubarak, 1111 Hijri ko Hazrat Jan Janan ke ghar paida hue jo ke azeem Mughlia hukmaran Aurangzeb Alamgir ke dour hukoomat mein mansab qazi par faaiz the. Aap ka naam Aurangzeb Alamgir ne hi yeh keh kar ke beta baap ki jaan hota hai Jan Janan rakha. Mazhar takhallus, Shamsuddin aur Habibullah laqab tha. Aap daraaz qud the, amamah bator sunnat bandhte the, libas bohot mamooli magar saaf aur qameez peesh chak pehente the. Baal patte, kushada peshani, bari bari aankhein, lambi naak, ghani daari, bohot khubsoorat wajah aur tandrust o tawana insaan the. Fitratan aap bohot nafees the. Aap ki nafaasat ke waqeat bohot mashhoor hain. Marza sahib ke walid ne bachpan hi se un ki taleem o tarbiyat ka bohot ahtram kiya tha aur kam umri mein hi yeh silsila shuru kardiya tha. Aap ne risaail Farsi apne walid se muhawarah parhe, Quran Shareef Qari Abdul Rasool se parha aur Tajweed wa Qirat ki sanad bhi unhi se hasil ki. Walid marhoom ki wafaat ke baad Hadees o tafseer ka ilm Haji Muhammad Afzal Sialkoti se hasil kiya. Aap ke aksar mu'ashireen ne jin mein Gurdizi, Tahamuddin Qaim, Anayatullah aur Shah Abdul Aziz shamil hain, aap ke ilm o fazl ka aitraaf kiya hai aur aap ko ilm tafseer, fiqh aur seerat o tawarikh mein maharat rakhne wala ek kaamil aalim, aarif aur aamil qarar diya gaya hai. Ulum zahiriya ke sath sath ulum batiniya mein bhi aap ko numaya maqam hasil hai aur aap silsila Naqshbandiya ke ek buland paaon sofi ki hesiyat se tareekh mein pehchane jaate hain. Ulum batiniya ki tahqeeq ke liye bhi aap ne khasi jad o jahad ki. Sab se pehle aap Syed Noor Muhammad Badayuni se bai'at hue. Un ka tareeqa yeh tha ke bai'at ke liye ane wale shakhs ki salahiyaton ka ola andaza karte phir istikhara karte, agar istikhara haq mein aata to mureed banate the warna inkar kar dete the. Lekin Marza sahib ki salahiyat aur istedad se mutasir hokar unho ne foran apna mureed bana liya. Char saal peer o murshid ki khidmat mein rah kar unhein wilayat kubra o khirqah o ijaazat mutlaqa hasil ho gayi. 1135 Hijri mein Hazrat Syed Noor Muhammad Badayuni ka intiqaal ho gaya. Marza sahib 6 saal tak apne murshid ke mazar ki muqarri karte rahe, is ke baad Hazrat Jio, Hazrat Shah Gulshan, Hazrat Syed Muhammad Zubair aur Hafiz Syed Saadullah jaise namwar sofiya se bhi istifadah kiya. Mudaton buzurgo se kasb-e-faiz ke baad Marza sahib ne khud rushd o hidayat ka kaam shuru kiya. Aap ke naam ki raiyat se aap ke tareeqe ko shamsiya mazhariya kehte hain. Taleem tazkiya ke sath aap ko jehad mein bhi khasa shauq tha, aslaha mein bohot maharat rakhte the. Khud farmate the ke "asliha ke istemal mein mujhe aisi maharat hai ke agar bees admi talwaaron se mujh par hamla karein aur mere haath mein sirf laathi ho to koi mera baal bika nahi kar sakta." Shah Ghulam Ali aap ke mureed khaas likhte hain ke ek martaba namaz maghrib ke salam ke waqt ek shakhs ne khanjar se aap par hamla karna chaha aap ne lipat kar us se khanjar cheen liya aur phir wapas kardiya, us ne phir vaar kiya aap ne phir cheen kar wapas kardiya, saat martaba aisa hua, aakhir woh aap ke qadmon mein gir pada. Aap ne apne ahd ki jungon mein bhi hissa liya aur badi bahaduri o be jGuri se lade." Allah Rabb-ul-'Izzat ne aap ko 'ulum muta'arifah tak hi mehdood nah rakha tha balkay adab shahi, funoon sepahgiri aur sanae hunarwari se bhi nawaza tha. Yehi wajah hai ke Mirza Sahib amoor sultanat se bhi behrmand thay aur aap ke dour ka sahib iqtedar tabqah aap se amoor mehma mein mashwara karta tha. Aap ke khatoot mein woh khatoot bhi shamil hain jo Tanzim-ul-Daulah aur Nawab Imad-ul-Mulk ke naam likhe thay. Khud farmate hain ke Orangzeb se lekar Shah Alam Sani tak taqreeban 15 badshahon ka zamana mein ne paya aur sabhi ki amoor sultanat mein rehnumai ki. Aap ki azdaji zindagi bohat talkh thi, aap ki shareek hayat bohat tez mizaj thay, baat baat par ladti thay. Aap ke teen sahibzadon ka naam tareekh mein Pir Ali, Abdullah aur Nizami milta hai, lekin in mein se kisi ne bhi shohrat nahi payi. Aap ne khasi umr payi, aakhir umr mein sehat gir gayi thi, bohat zaeef aur natwan ho chuke thay, nazar kamzor ho chuki thi, khade ho kar namaz nahi parh sakte thay, aap ko shahadat ki bohat tamanna rehti thi. Allah Rabb-ul-'Izzat ne burhape mein aap ki is khwahish ko poora kiya. 7 Muharram-ul-Haram 1195 Hijri kuch logon ne aap ke darwaze par dastak di, raat ka kuch hissa beet chuka tha, khadim ne arz kiya ke kuch mureed mulaqat ko aaye hain, hazrat ne farmaya ke le aao, teen aadmi darwaze ke andar aagaye, hazrat khawabgah se bahar aaye aur un logon ke barabar khade ho gaye. Unhon ne tasdeeq karke aap hi Mirza Sahib hain, hazrat ko goli maardi jo ke aap ke sine par daien taraf lagi, kamzori ki wajah se hazrat zameen par gir gaye. Teen din bistar marg par rehne ke baad das Muharram-ul-Haram 1195 Hijri ko suraj ghuroob hone ke sath hi yeh Aftab Roshan Hidayat bhi hamesha ke liye ghuroob ho gaya. Maulana Fakhr-ud-Din ne aapka janaza parhaaya jo ke ek deenani janaza tha jis mein har aankh ashkbaar aur har dil ghamgeen tha. Dilli mein aap ki aakhri khawabgah hai. Aakhir mein aap ki azmat se mutalliq hazrat Shah Wali Allah ka farmaan likhna zaroori samajhta hoon: Shah Sahib farmate hain "Is waqt Mirza Mazhar Jan Janan ki misl duniya ke kisi aqleem aur shehr mein nahi hai. Shayad murhoomin mein bhi na mile balkay zamanay ke har hisse mein aise aziz al-wujood log kam hote hain." Allah Rabb-ul-'Izzat aap ke naqsh qadam par chalne ki toufeeq ata farmaye (Ameen) Mazra Sahib ke bare mein Qari Haneef Daar Sahib kehte hain ke Mirza Mazhar Jan-e-Janan ek mashhoor soofi thay. Mirza Mazhar aksar ek jumla kehte thay ke "Hum se to dhobi ka beta hi khush nasib nikla, hum se to itna bhi nah ho saka". Phir ghuss kha jaate - ek din un ke mureedon ne poocha ke hazrat yeh dhobi ke bete wala kiya mazra hai? Aap ne farmaya ek dhobi ke paas mehal se kapray dhulne aaya karte thay aur woh miyan biwi kapray dho kar press kar ke wapas mehal pahuncha diya karte thay, unka ek beta bhi tha jo jawan hua to kapray dhone mein waliden ka hath batane laga, kapron mein shehzadi ke kapray bhi thay, jin ko dhote dhote woh shehzadi ke nadeeda ishq mein mubtala ho gaya, mohabbat ke is jazbe ke jaag jaane ke baad us ke atwaar tabdeel ho gaye, woh shehzadi ke kapray alag karta unhein khoob achhi tarah dhota, unhein astri karne ke baad ek khaas niraale andaz mein teh kar ke rakhta, silsila chalta raha aakhir waldah ne is tabdeeli ko note kiya aur dhobi ke kaan mein khasar phasar ki ke yeh تaur lagta hai sarey khandan ko marwaayega, yeh to shehzadi ke ishq mein mubtala ho gaya hai, walid ne betay ke kapray dhoone par pabandi laga di, idhar jab tak ladka mohabbat ke zair asar mahboob ki koi khidmat baja lata tha, mohabbat ka bukhar nikalta rehta tha, magar jab woh is khidmat se hataya gaya to ladka bimar pad gaya aur chand din ke baad foot ho gaya. Idhar kapron ki dholai aur teh bandi ka andaaz badla to shehzadi ne dhoban ko bula bheja aur us se poocha ke mere kapray kaun dhota hai? Dhoban ne jawab diya ke shehzadi aaliya mein dhoti hun, shehzadi ne kaha pehle kaun dhota tha? Dhoban ne kaha ke main dhoti thi, shehzadi ne usay kaha ke yeh kapra teh karo, ab dhoban se waise teh nahi hota tha, shehzadi ne usay danta ke tum jhoot bolti ho, sach sach batao warna saza milegi, dhoban ke samne koi rasta bhi nahi tha dusra kuch dil bhi gham se bhara hua tha, woh zaar o qataar rone lagi, aur sara waqia shehzadi se keh sunaya, shehzadi yeh sab kuch sun kar sunate mein aa gayi. Phir usne sawari tayyar karne ka hukm diya aur shahi bagh mein sawar ho kar phoolon ka tokra bhar kar laayi aur maqtool mohabbat ki qabar par sare phool chadha diye, zindagi bhar uska yeh mamool raha ke woh is dhobi bachay ki barsi par us ki qabar par phool chadhane zaroor aati. Yeh baat sunane ke baad Mirza Mazhar kehte, agar ek insaan se bin dekhe mohabbat ho sakti hai to bhala Allah se bin dekhe mohabbat kyun nahi ho sakti? Ek insaan se mohabbat agar insaan ke mizaj mein tabdeeli la sakti hai aur woh apni puri salahiyat aur mohabbat us ke kapray dhone mein berozgaar la sakta hai to kya hum log Allah se apni mohabbat ko us ki namaz padhne mein usi tarah dil o jaan se nahi istemaal kar sakte? Magar hum bojh utarne ki koshish karte hain. Agar shehzadi mohabbat se teh shudah kapron ke andaaz ko pehchan sakti hai to kya Rab Kareem bhi mohabbat se padhi gayi namaz aur peechha chhudane wali namaz ko samajhne se aajaz hai? Phir farmate woh dhobi bacha is wajah se kamiyab hai ke us ki mohabbat ko qubool kar liya gaya jab ke hamare anjaam ka koi pata nahi qubool ho gi ya munh par mardi jaye gi, Allah jis tarah imaan aur namaz roza ka mutalba karta hai usi tarah mohabbat ka talab bhi karta hai, yeh koi mustahab nahi farz hai! Magar hum ghaafil hain. Phir farmate Allah ki qasam agar yeh namazain nahi hoti to Allah se mohabbat karne walon ke dil usi tarah phat jate jis tarah dhobi bachay ka dil phat gaya tha, yeh saari saari raat ki namaz aise hi nahi padhti koi jazba khara rakhata hai, farmate yeh nuskha Allah Pak ne apne Nabi ke dil ki halat dekh kar bataya tha ke aap namaz padha kijye aur raat bhar hamari batein dehrate raha kijye araam milta rahe ga, is wajah se namaz ke waqt aap farmate the 'Arhanabha ya Bilal. Aye Bilal humare seene mein thand daal de, azaan de kar'.