Shaikh-ul-Kul Sayyid Nadir Hussain Mohaddis Dehlvi (1220-1320 AH) ka ek pur az ma'arif maktub banam Shah Muhammad Saleem Phulwarvi rahmatullah alaih. Shaikh-ul-Kul Sayyid Nadir Hussain Mohaddis Dehlvi (1220-1320 AH) apne ahad ke jaleel al-qadr aur rafiy al-martabat aalim aur buzurg the. Unke faiz ilmi ne ek jahan ko mustafeed kiya. Apne talib-e-rashid Shah Muhammad Saleem Phulwarvi (1276-1354 AH) ke naam unka yeh maktub grammi ma'arif aur haqaiq se pur hai. Is maktub ki kayi baar taba'at ho chuki hai. Haft roza "Ahl-e-Hadith" (Amritsar), "Makatib Nadiriya", Nuqoosh (Lahore) "Makatib Number" aur mahnama "Mehr Neemroz" (Karachi) mein yeh pur az ma'arif maktub sha'e ho chuka hai. Taham Maulana Hasan Masni Nudwi (1331-1418 AH) ne apne mahnama "Mehr Neemroz" ki February 1956 ki isha'at mein ek mukhtasir note aur tarjume ke sath sha'e kiya hai. Chunanacha zail mein yeh maktub "Mehr Neemroz" hi se sha'e kiya ja raha hai. "Mehr Neemroz" mein ayat ke tarajim hashiyon mein the, taham yahan ise matan mein beech al-qawsain kardiya gaya hai. Tareekh aur adab mein khaton ki badi ahmiyat hai, Jis ne likha ho aur jis ko likha gaya ho, woh dono agar tareekh ki ahem shaksiyatain rahi ho to woh aur zyada qeemat ho jata hai. Yeh khat bar azeem ke mashhoor aur ma'roof buzurg Hazrat Miyan Sahib Maulana Sayyid Nadir Hussain Mohaddis ka hai. 1857 ki tabahi ke baad jo chand nadir-ul-wujood azeem al-martabat shaksiyatain markaz-e-uloom aur funoon ki hesiyat se baqi rahi thi un mein ek Miyan Sahib bhi the. 1857 ka hungama khatam hone ke baad angrezon ne bachay khiche ulama aur zaima par kayi muqadmat baghawat chalayi thi, phir un ko phansiyon dein ya uboor dariya-e-shor ki saza di, to Miyan Sahib bhi makhzun hue aur un par muqadma chala koi jurm to sabit na ho saka lekin saal bhar tak Rawalpindi jail khane mein unho ne bhi qaid kati aur rihaai ke baad sari umr ujri hui Delhi mein apni musnadi ilm bichhaye bethe rahe aur ek aalim ko faiz pohchate rahe. Kaha jata hai ke bar azeem ka koi gosha aisa nahi hai jahan kuch shagird Miyan Sahib ke maujood na rahe hon. Asal watan unka chauraha zila Mungeer (Bihar) tha lekin ek muddat se Delhi mein reh pare the aakhir tak wahi rahe aur wahi peywand-e-khaak hue. Yeh khat Hazrat Maulana Shah Saleem Phulwarvi ke naam hai. Shah Sahib unke shagird the aur apne ahad ke mashhoor aur ma'roof aalim aur khateeb, Islami Hind ke muqtadar rehnuma aur musleh. Yeh khat ek ustad ka hai apne aziz shagird ke naam, ek shaikh waqt aur murshid-e-kamil ka, ek mohaddis ka, mujahid ka, imam ka. Beesh baha ma'arif aur nuqat se mamoor. Is khat mein koi ishara is ahad ke hawadis aur waqeat ki taraf to nahi hai lekin amoomi kalaam is ahad ke buzurgon ki fikr aur nazar ki a'ina dari ka faida karta hai. Khat koi novent pachanove saal pehle ka hai aur Farsi zaban mein hai aur apne ma'arif aur nuqat ki lutf-o-nazakat ke alawah usloob-e-nigari ka bhi ek nadir namuna hai. Huwal-Mawla al-Hadi ala-Sirat al-Mustaqim, ay aziz! Az muhasabah (Wa in tubdu ma fi anfusikum aw tukhfuhu yuhasibkum bihi Allah) andesh kun, wa hamchu (ulai'ka kal-an'am) behzuz nafsani mubash, wa surur muraqib (Fazkuronii azkurkum) faro-bar, wa dida-o dil dar mushahidah (Wujuh yawma'izin naazirah, ila rabbihanaazirah) bakshe aur nazaara kun, wa sakTalab istiqamat khud dar būt (faastiqim kama 'umirta) (wal-ladhīna jāhadū fīnā) bana, aur bātish (wa yuhadhdhir-kumullāh nafsah) bigdāz aur khālis kun, tā shāyan mahr (lanahdīyannahum subulnā) gardad, aur dar bāzār (inna Allaha ishtarā min al-mu'minīna anfusahum wa amwālahum bi-anna lahum al-jannah) ū rā arz shay bāshad, dabdān sarmāyah tawānī kih bazā'at dīn khālis ('innal-laha ad-dīn al-khālis) ḥāṣil kunī, shāyad ramzē az asrār "wa al-mukhlasūn 'alā khatar 'aẓīm" bar tū bakshāyand, aur az lawām' 'anwār (fa-man sharaḥal-Lāh ṣadrahu lil-Islām fa-huwa 'alā nūrin min rabbihi) shu'ā' bar tū tā bad, tā az ḥuzūz (qul matā'u ad-dunyā qalīl) pā'ē himmat bīrūn tahī, aur bar ūj (wa al-ākhiratu khayrun wa abqā) 'ubūr kunī, wa mubashir iqbal (dhālik faḍlu-Llāhi yu'tīhi man yashā') jannān wa arsānd (allā takhāfū wa lā taḥzanū wa bashirū bi-al-jannahi allatī kuntum tu'adūn) , aur riḍwān jannāt ni'ma riḍā al-Lāhu 'anhum nadārad dahand (kūlū wa-shrabū hunī'an bimā kuntum ta'malūn) ziyādah wa al-salām khayr al-khatām Rāqim ājiz Muḥammad Naẓīr Ḥusain aye azīz! Muḥāsibah (wa in tubdū mā fī anfusikum aw takhfūhu yuḥāsibkum bihi Allāh) (al-Baqarah: 284) (chāhe tum is ko zāhir karo yā chhupāo jo tumhāre dilōn mein hai Allāh tum se is kā muhāsibah kare gā) kī fikr karo, aur (ūlā'ika ka al-an'ām) (al-A'rāf: 179) (wo chūpāyūn kī mānind hain) chūpāyūn kī mānind lāzā'iz nafsānī mein na paro, (fa-dhkurūnī adhkurkum) (al-Baqarah: 152) (mujhe yād rakho to main bhī tumhe yād rakho gā) ke muraqibah kā sarūr ḥāṣil karo, aur (wajhū yawma'izinn nādirah, ilā rabbihā nādirah) (al-Qiyāmah: 22-23) (is din ba'z chahre tarū tāzah aur shāgūftah hōnge aur un kī nigāhain apne parwardigar kī taraf jamī hōngī) kā mushāhidah karne ke liye apne dīd h dil kō khōlō aur nazarah karo, (fa-astaqīm kama 'umirt) (Hūd: 112) (thābit qadamī wa istiqāmat ikhtiyār karo jaisā kih tum kō ḥukm diyā gayā hai) (wa al-ladhīna jāhadū fīnā) (al-'Ankabūt: 69) (aur jaisē merī rāh mein jihād karne wāle log hōte hain) kī manzil mein apnī talab istiqāmat kā sikāh buthā'o, (wa yuhadhdhir-kumullāh nafsah) (Āl 'Imrān: 28) (Allāh tumhēn apne āp sē ḍarā'e dētā hai) kī āg sē apne āp kō gadāz karo aur nikhāro, tākē (lanahdīyannahum subulnā) (al-'Ankabūt: 69) (hum unhēn apnī subēlain zarūr batā'ēn gē) kī mahr wa 'ināyāt kī ahlīyat paidā hō, aur (inna Allāha ishtarā min al-mu'minīna anfusahum wa amwālahum bi-anna lahum al-jannah) (at-Tawbah: 111) (Allāh nē mu'minōn sē un kī jānēn aur māl kharīd lī hain, unhēn jannat milē gī) kē bāzār mein tumhārā narakh bulā hō, aur tum us sarmā'y sē (alā lillāh ad-dīn al-khālis) (az-Zumar: 3) (āghāh rahō kih dīn khālis Allāh hī kā hai) kī bazā'at-i dīnī ḥāṣil karlō, tō shāyad wa al-mukhlasūn 'alā khatar 'aẓīm (mukhlasīn barē khatrāt mēin hōtē hain) kē asrār wa ramūz kā kō'ī nuqta tum par khul jā'ē aur (fa-man sharaḥal-Lāh ṣadrahu lil-Islām fa-huwa 'alā nūrin min rabbihi) (az-Zumar: 22) (bas jis kā sīnah Allāh nē Islām kē liyē khōl diyā wō apne parwardigār kī taraf rōshanī aur nūr mēin hai) kē anwār kī kō'ī shu'ā' tum par chamak pade, tō phir tum (qul matā'u ad-dunyā qalīl) (an-Nisā': 77) (kahe dō kih matā'u dunyā tō haqīr aur kamtarīn shē hai) kī pastī sē apne pā'ē himmat kō bāhar nikālō aur (wa al-ākhiratu khayrun wa abqā) (al-A'lā: 17) (aur ākhirat hī khair hai aur bāqī rahnē vālī hai) kī buland cōtīyōn kō 'ubūr karlō. Jahan (dhālik faḍlu-Llāhi yu'tīhi man yashā') (al-Mā'idah: 54) (yē faḍl hai Allāh kā, wō jis kō chāhtā hai ātā kar dētā hai) kā mubashir iqbal mandī (allā takhāfū wa lā taḥzanū wa abshirū bi-al-jannahi allatī kuntum tu'adūn) , aur riḍwān jannāt ni'ma riḍā al-Lāhū 'anhum nadā dē aur kahe (kūlū" aur piyo sharaab-e-honey jo tum kaam karte thay) (Al-Mursalaat: 43) (apne amal-e-khair ke silay mein khoob khao peeyo aur khush raho). Aur salaam khair al-khatam Raqqam-e-aajiz Muhammad Nadir Hussain"