lenay walay ko apni waqt aur dene walay ki fazilat aur bartari ka paas rahe, apni kamaiqi aur uski mehrbani ka ehsas rahe to bandagi khoob nibhti hai. bande aur malik ka rishta apni behtareen halat mein jura rehta hai. banda apne malik se le kar hi to khata hai. is lenay mein aakhir aib hi kya hai, basharti ka yeh ehsas rahe ke yeh rishta lenay aur hath phailane ka rishta hai. yeh mang kar lenay ka rishta hai. le kar aqarar karne ka rishta hai. kha kar shukr karne ka rishta hai. is rishte ki asal qeemat bas yehi to hai ke usay yaad rakha jaye aur qalb wazehn se ek pal bhi mahw na hone diya jaye. kyunke us ke mahw ho jane ka matlab phir yehi to hoga ke yeh sab naimatein, yeh sehat o shadmani, yeh tandrusti, yeh zindagi, yeh jawani, yeh rahat aur tan aasani, yeh biwi bachon ki mohabbat aur chahat, yeh musarrat ke lamhat mein doston ke qahqahay aur azizon ki chehak, yeh khushyan yeh sab naimatein yahan aap se aap hi hain!! yeh kisi mehrban ki deen nahi! yeh sab kuch rozana aise hi yahan galiyon, bazaaron mein be tahasha pada hota hai! yeh khud ba khud kahin se ata hai aur phir kabhi kabhi kahin ko sudhar jata hai!! shehar ke ek nadan bachay ki tarah jis ne khet aur baghat kabhi nah dekhe hon, kisanon aur baghbanon ka pasina kabhi beheta nah dekha ho to woh samajhta hai ke seb reedhiyon ko ulte hain aur aam dukanon mein ugte hain. bandagi ka yeh rishta, Khuda ki mamnoniyat aur ehsan mandi ka yeh ehsas jis lamha dil se mahw hota hai to poori zindagi hamare liye waise hi be ma'ani aur laghu ho kar reh jati hai. sab khushyan aur rahatein waisi hi be maqsad aur be qeemat ho jati hain. yeh khubsurat dunya phir kisi karigar ki sana'i maloom nahi hoti, phir sooraj ke rozana apne waqt par nikal aane par hamare liye koi paighaam nahi hota. phir chaand ke ghattey barhtey ujale mein koi ibret aur koi sabaq nahi hota. yahan ke khush numa phal, pur lutf zaiqay, yeh sab ronakiyan aur lutfiyan hum ko reedhi ka kamal nazar aata hai!! malik ki pehchan se mahroom hokar aadmi waqai itna neech ho jata hai. jab yeh kisi ki deen nahi to phir yeh loot hai!! doston loot machi ho to phir itni kisi ko fursat kahan ke reedhi se aage ki soche! koi raziq ko pehchane! khaliq ka poochay! malik ka pata kare! munim ka ehsan mand ho! jis ka maal koi loot nahin mahaz us ki deen hai! us ka fazal aur ehsan hai! us ko koi uthaye to us se pooch kar, khaye to us ka naam pehle le kar, phir khaaley to dil aur zabaan se us ki mehrbani tasleem kare, us ki karigari ki daad de aur us ki azmat ke geet gaye! phir apni zat par apna ya kisi aur ka nahi sab se barh kar usi ka haq tasleem kare aur namak halali ka yeh haq bhi jane ke malik ke siwa duniya mein kisi aur ki baradari us se bardasht nah hogi!! us ke jite jee zameen mein ab kisi aur ki khudaai aur farmannrawai nah chal payegi! itna sochne ki kisi ko yahan fursat kahan!! sahibo! malik ki bajaye anaj ki bandagi, raziq se be ehtemam par rizq ki tamanna, naimat ka paas aur munim ki be waqati... yeh duniya mein hamesha past himmaton aur kam zarafon ka shiwa reha hai. yahan ghatiya logon ka yeh purana mazhab chal araha hai. roza jo asal mabood ke liye ikhtiyar bhoj rak kar hota hai, malik ki khatar pyaas sah kar rakha jata hai, darasal usi kam zarafi ke mazhab ka inkar hai. yeh roza kya hai? is baat ka ilan hai ke duniya mein khudai roti ki nahi, roti dene wale aur paida karne wale ki hai. jo kabhi na bhi de tab bhi khudai usi ki shan hai. harHal mein apna is se ek hi rishta hai. Yeh bandgi aur shukr ka rishta hai. Yeh mun'im shanasi hi darasal khud shanasi hai. Bhaiyo is rishte ko jane baghair mun'im ko pehchane baghair khatay chale jana waise kahan ki insaniyat hai!! Aala zarfi to yeh hai ke khanay se zyada insaan ko khalane wale ki qadar ho aur kaminagi yeh hai ke aadmi ko bas sirf khanay se gharz ho! Pet bhare to us ko roti ka kamal janna kis qadar ghatiya pan hai! Apna sara maalum e roti pakanay aur ugane ka fun seekhne tak mehdood kar lena roti ke malik se be ittina'i to hai hi, magar bhaiyo! Yeh insaan ki apni bhi toheen hai. Aisi kam zarfi ki zindagi jo sub ne'maton ki qadar kho de!! Aisi bad bakhti har us insaan ke hisse mein aati hai jo dunya mein Allah ke taaruf se mehroom rahe. Jo bandgi ke par lutf ma'non se ashna na ho paye. Jise Muhammad ki laayi hui roshni mein dunya ki haqiqat dekh lena naseeb na ho. Log pehle bhi yaqeenan hanste baste aur khatay peetay rahe honge magar bandgi ka ma'na samjha kar insano ki tarah khana aur bandon ki tarah ne'mat ka haq uthana un ko Muhammad SAW hi ne aakar sikhaaya hai. Yeh bandgi ka ehsaas, ya yun keh lein ke Muhammad ki laayi hui hidayat, ek lamha ke liye bhi aap ki nazar se ojhal hui to samjhein yeh hansti basti dunya bas andheri hogayi. Insan ke khane aur chaare ka farq bas usi hidayat ke dam qadam se to hai!! Dunya ke tabeeb aur doctor to aap ko khane aur chaare ka farq sirf ghizaiyat ke aitbar se hi bata sakenge. Woh to aap ko calories aur vitamins ki ginti karna hi sikhla sakenge, magar insano ki tarah khana, kisi sochay samjhay maqsad ke liye khana balkay kisi aala maqsad ke liye kabhi na bhi khana... Phir khane aur na khane, har do surat mein bandgi ka iqrar aur iqrar karna, balkay na khane ki surat mein shukam seeruon se kahin barh kar is ki hamd o tasbih karna, bhuka aur pyasa reh kar apni bandgi aur us ki kibriyai ka aur bhi shiddat se iqrar karna koi sirf Muhammad se hi sikh sakta hai, insan aur hewaan ka yeh farq aap ko Surah Muhammad hi se maaloom ho sakta hai. Wal-lazeena kafaru yatamatta'oona wa yaakloona kamaa taaklil ana'am wa'n-naar mathwal lahum (Surah Muhammad:12) Khaliq se kufar karne wale bas khatay hain, chand rozah zindagi ki moj karne mein lage hain, yun khatay hain jaise janwar, aur aag un ka ghar banne ke liye un ke (intezar mein) hai. Bhaiyo aur behno! Sach to yeh hai ke Muhammad SAW mab'oos na hote to hamein Allah ki to kya apni pehchan bhi na hoti. Hum bhi chopaayon ki tarah rehte, khane ke liye jeete, roti ke liye marte aur hewano ki tarah dafan hote. Allah ki rahmat ho Muhammad par jo hamein zindagi ki aala qadriyan sikha gaye. Jo hamein aala zarfi ka ma'na bata gaye. Jo hamein jeene ka maqsad samjha gaye. Balkay yun kahiye jo hamein insaan bana gaye. Surah Banih parh lijiye Muhammad SAW Quran ka sahifa le kar na aaye hote to duniya maan kar dene wali nahi thi. Insan ban jane par tayar na thi. Par yeh Allah ki rahmat thi ke us ne pakiza sahifay de kar apna aakhri rasool mab'oos farmaya. In sahifon mein roshni bhar di aur rasool ke haath yeh mashal tha jo se zameen roshn hui aur insaniyat ki kayana palat gayi! Jis raat yeh sahifay nazil huye, jis mah mein insano ko yeh roshni aur hidayat mili us raat ko aur us mah ko yadgar hona hi chahiye tha! To yeh hidayat milne ka jashn hai jo hidayat pa kar hi manaya jasakta hai. Yeh insani ke insaan ban jane ki taqreeb hai jisme hum apni insaniyat nikhar kar aur bandgi ko jala de kar shareek honge aur ibadat ka khas silsila ikhtiyar karenge. Bhaiyo!! Insaniyat mubarak aajane ka yeh shukr unhe koi zyada to nahi! Hidayat ka yeh mol hi kya hai!? Magar Allah zyada talab karta hi kab hai!Yarid-ul-Allah bikum al-yusr, wa la yarid bikum al-'usr, wa litukmilu al-'iddah, wa litukabbiru Allaha 'ala ma hadakum wa la'allakum tashkurun. (Al-Baqarah 185) Allah ko tumhare saath narmi hi matloob hai, sakhti nahi. (Bandgi ki yeh adaien tumko sikhadi gayi hain taki tum khushi khushi) rozaon ki tadad poora karo aur Allah ne tumhein bandgi ki jo raah dikhayi us par tum Allah ki kibriyaai ka izhaar aur aitraf karo aur shukr ada karo. Ramazan hidayat ka mahina hai aur Quran hidayat ki kitaab, din ke roze aur raat ke qayam mein bohot gehra talluq hai. Khana aur sona dunya ka bekaar mashghala hai. Yeh dunya agar khana aur sona kabhi chhod bhi deti hai to us ke peechay koi aala maqasad nahi hota. Yahan khane ki qurbani taqreeban khane ke liye hi hoti hai jo ke hewanat ka badtar darja hai. Hidayat asal mein yeh hai ke aadmi jeene ki ghareez jaane aur aala zindagi ka raaz paye. "Taqwa" is aala aur arfe zindagi ka hi doosra naam hai. Yun samjho ke roze aur qayam ki ek mah ki mehnat bas is maqsad ke liye hai. Is amal se agar hidayat ka yeh ehsaas barhamd na hua, buland maqsad ke liye jeene aur marne ka hosla peda na hua, is ek mah mein agar bandgi ka ahd pakka na hua, apne rozo ki shakal mein Allah ko hum agar apna aap pesh na kar sakein to bhaiyo! Allah ko ghale aur anaj ki kami to dar peish nahi! Is se bada zulm kya hoga ke ibadat jo hai hi ek maqsad ka naam, woh hamare haathon be maqsad ho kar reh jaaye! Tab use ibadat kaha hi nahi ja sakta. Isi liye Imam Ibn Taymiyyah aise amal ke liye aadat ka lafz behtar qarar dete hain! Ibadat to woh hai jo aapko bandgi ke ehsaas ke saath Allah ke samne be has-o-harkat khada karde aur us (ibadat) ke bar bar karne par bandgi ke asal rishte ki khud ba khud tajdeed hoti rahe bandgi ke is rishte ki tajdeed, jo ke asal imaan hai. Yeh "bandgi ka asal rishta" aur "imaan ki asal" kya hai jis ki tajdeed aadmi ke roze se matloob hai? Yeh la ilaha illallah ka faham aur idrak hai. Is faham aur idrak ke saath phir la ilaha illallah ka iqrar wa aelan hai. Yeh bandgi ka asal rishta tauheed ki shahadat hai. Yeh Allah ki badaai ka aitraf hai aur us ke siwa har ek ki khudai ka inkar. Sahibo! Aamaal mein jaan bas isi tauheed ke dam se aati hai. Roza ho ya namaz, sadqah ho ya qayam, zikr ho ya jihad jo bhi amal ho bas isi tauheed ki shahadat hai. Neki ka har amal is la ilaha illallah ka amli izhaar ho to phal bar hota hai, dunya mein bhi us ka natija tabhi nikalta hai aur aakhirat mein bhi. Kamiyab hai woh shakhs jiska roza aur qayam, jiski namaz aur qurbani, jiska marna aur jeena is la ilaha illallah ka amli aur shuuri ielan ho. Haqiqat to yeh hai ke la ilaha illallah hidayat ka woh sira hai jise paane ke baad hi insaan kisi amal mein "ibadat" aur "hidayat" ka maza paata hai balke yun kahen phir "ibadat" ke sab afaal is la ilaha illallah ka maza dene lagte hain. Surah Muhammad humein baar baar isi haqiqat par la khara karwati hai. Wal-ladhina ihtadaw zadahum hidayah wa atahum taqwa. Fa hal yanZuruna illa as-sa'ah an tatiyahum baghtatan fa qad jaa'a ashraataha fa anna lahum idha jaa'atihim dhikrahum. Fa alam anna la ilaha illallah wa astaghfir li dhanbika wa lil-mu'mineena wal-mu'minat. Wallahu ya'lamu mutaqallabakum wa mathwaakum. (Muhammad: 19-17)trong> woh jo hidayat pa jaate hain Allah unhein phir aur se aur bhi hidayat se nawazta hai aur unko bach nikalne (taqwa) ka saleeqa ata farmata hai. Ab kya yeh log bas qayamat ke hi muntazir hain ke woh achanak un par aajaye? Us ki alamaat to ronuma ho chuki hain! Jab woh khud aajaye gi to naseehat phir woh kahan paayein ge? Qareen! Aap ne ghor farmaya! Yani insaan asal hidayat paale to phir zindagi bhar usay aur se aur hidayat milti rahti hai aur usi hidayat ke baqadr usay taqwa naseeb hota rahta hai. Asal hidayat aur deen ka asal fehm mila ho to namaz, roza, zakat, hajj ghazind har amal mein us ke liye aur se aur hidayat aur taqwa ka phir samaan hota hai. Bhaiyo! Yeh "pehli hidayat" ya "asal hidayat" kya hai jo phir aur se aur hidayat ka sabab banti hai? Jo har ibadat, har amal mein hidayat ka lutf aur taqwa ki taaseer peda karti hai? Yeh asal hidayat yeh hai ke insaan apni auqat aur Khaliq ka martaba pehchan le, us ki roshni mein insaan apni zindagi ka ek wazeh rukh maeen kar le aur duniya ke haqaiq ko Quran ki nazar se dekhna seekh le. Ayat ke aakhri hisse ne khud hi yeh baat khol di ke yeh asal aur pehli hidayat aur ilm ka ye sar chashma la ilaha illallah ki samajh hai. To bhaiyo aur behno! Siyam aur qiyam ka lutf uthana ho, Ramadan aur Quran ke maqsad ko paana ho... To kuch mehnat is la ilaha illallah ka matlab seekhne aur dharane par zaroor ki jiye ga!! La ilaha illallah ki muraad pa lene ki duaen us par muztazad apne liye bhi aur hamare liye bhi! *** Rasool Allah ﷺ ki ek mashhoor hadees (muttafiq alaih an abi hurairah, is ka ek hissa qad se hai) ka mafhoom hai: Allah taala farmata hai: "Ibn Adam ka har amal uske apne liye hai siwaye roze ke. Roza to bas mere hi liye hai aur us ka ajr bhi mein hi doon ga. Yeh roza to dhaal hai. Aur jis roz tum mein se koi roze se ho to woh hi dhaai aur shor sharabe se parhez kare. Koi is se larai danga karne pe aaye bhi to woh usay keh de bhai mein roze se hoon. Us zaat ki qasam jis ke haath mein Muhammad ki jaan hai roze daar ke munh se anay wali boo Allah ke haan mushk ki khushbu se bhi mehek mein achhi jaani jaati hai. Roze daar ke naseeb mein do khushiyan hain ek khushi jab woh roza iftar karta hai aur ek uski woh khushi jab woh roze lekar apne Rab ke paas pohanchay ga aur us se mulaqat karega... As-sawm li wa ana ajzi beh 'Roza to bas mere liye hai aur uska ajr bhi bas mein hi doonga' kis qadar pyar ke alfaz hain! Duniya mein kitne bhookay phirte hain! Koi kisi se itni apneeti kab karta hai! Kisi se istrha mohabbat kab jatata hai phir jahanon ke malik ko to kisi ki parhi hi kya hai! Magar woh shukur aur qadrdaan hai, shakir aur aleem hai, ek ek pal ki khabar rakhta hai aur bandagi ki ek ek ada ko pazeerai bakshata hai! Logon ne is hadees ke bohot se maani bayan karne ki koshish ki hai jo apni jagah zaroor sahi honge. Par yeh to ek ada ke pasand aajane ka zikr hai. Muslim ki ek hadees ke alfaz hain: Yaddu shahwatuhu wa taamuhu min ajli 'Woh meri khatar apni khwahish aur khane se dast kash rehta hai' min ajli 'Meri khatar!' Us ka saara lutf to bas us lafz mein hai 'Meri khatar' aur jab aisa hai to bhaiyo phir yeh chand ghante ka amal waqai bas usi ki khatar hona chahiye. Phir usko neri aadat aur saalana mamool nahi waqai ibadat hona chahiye. Uski sari qeemat to hai hi us mein ke woh us ki khatar ho yaani ibadat ho warna sardiyon ke rozon mein to takLeif hi kya hai! Uska saara sawab aap par mustazad! Yeh ajr-o-thawab bhi hamare amal ke hisaab se nahi, uski khushi ke hisaab se hoga! Uski khushi ka hisaab to hamare karne ka nahi. Yeh to wahi jaane ke woh khush ho to phir kya kuch deta hai! Hum to bas yeh jaane ke uski mohabbat mein thori si bhook aur pyaas sehne ne itna bara kaam kardikhaaya ke usne usse apni khaatir jaana. Bandagi ka ye mamooli sa amal usne apni zaat ke saath khaas kar liya. Apne liye yehi aizaaz kya kam hai ke woh shaan be niaz y ka malik ek naqeez makhlooq ki chand ghariyon ki mehnat ko, is mamooli hdiya aqeedat ko, apni khaatir keh kar qubool kare aur phir sambhal kar paas rakh le! Roze daar ke nasib mein do khushiyan hain, ek uski woh khushi jab woh roza iftar karta hai aur ek uski woh khushi jab woh roza le kar apne rab ke paas pahunchega aur us se mulaqat karega. Kitna gehra talluq hai aur kitni khubsurat mumaasilat hai in do khushiyon mein! Duniya mein kisi ki chahat aur talab ko bhook aur pyaas se hi to tashbeeh di jaati hai! Yeh roza daar apne malik ke liye apni khushi se bhuka rehta hai. Apni marzi se pyaas sahta hai. Kis ne usse roka hai ke paani pee kar apni pyaas na bujhaye? Magar uski pyaas to asal mein paani ki nahi. Us ko bhook khane ki nahi. Us wafadar aur aala zarf insaan ko bhook to apne malik ki khushi ki hai. Pyaas to us se milne ki hai. Sara din yeh uski pyaas ko us pyaas ke izhaar mein dil se lagaye rakhta hai. Us ko tashnagi to Khaliq ko paane ki hai. Us ki chahat to rizq se barh kar rizq ki hai. Pyasa to yeh us kahey. Aisi pyaas to bas phir usi ka jham bja sakti hai! "وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا" (سورہ دھر: 21) '‘Aur us roz unka rab unko nihayat pakiza sharab pilayega’ "وَجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ إِلَى رَبِّهَا نَاظِرَةٌ" (سورہ القیامۃ: 23-22) ‘‘Kuch chehre to us roz kya hi tarotazah honge yeh apne rab ki taraf dekh rahe honge’’ Is ki to nigaah pyasi hai ke kisi din yeh usse dekh le! Is ke kaan pyase hain ke usse sune aur woh us se kahe: Main tum se khush hua, mera tum se naraz hone ka imkaan hamesha hamesha ke liye khatam. Ab main tum se bas khush hi rahunga! Is ki rooh pyasi hai ke yeh us ki qurbat mein jakar rahe aur us ke paas jakar bese. "إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ فِي مَقْعَدِ صِدْقٍ عِنْدَ مَلِيكٍ مُّقْتَدِرٍ" (القمر: 55-54) ‘‘Nafarmāni se bach bach kar rehne wale to yaqeenan phir bāghon aur nahrōn mein rehne ke laiq hain, sachī izzat ki jagah bade zi aqtadaar bādshah ke qareeb’ So yeh tashnagi to izhaar hai kisi andar ki tashnagi ka. Is asal tashnagi ka to bas kehna hi kya! Yeh to rishk khalaq hain! Yeh tashnagi ma'abood ki chahat hai! Jab yeh pyaas dil ki pyaas hai to phir koi aur us se waqif kyun kar sakta hai! Log to bhook se utra hua chehra aur pyaas se sukhe hue hont hi dekh sakte hain magar yeh andar kiPyas kisay nazar aasakti hai! Usay to wohi dekh sakta hai jis ke liye yeh hai! Usay to wohi jaane jis ki yeh cheez hai! Aur dekho woh kya khoob pehchanata hai. Roza to bus mere hi liye hai aur uska ajr bhi ab mein hi dunga!! "وََکانَ اللّہْ شَاکِرًا عَلِیمًا (النساء 147) ‘‘Allah bara qadardan hai, aik aik ke haal se waqif hai’’ Yeh qadar afzai aur zarra nawazi hi to hai ke us ke munh ki nakushgawar boo usay mashk ki mehak se bhi achi lagay! Dosto! Us munh se ki jaane wali duaen phir us ko kyun pasand nah hongi! Aise munh se jab us ka naam niklega, aise munh se jab us ka zikr hoga, uski paakizgi ka wird hoga aur uski azmat ke tazkare honge to usay pasand kyun nah aayenge! Sahibo, bas yahi mauqa hai. Kaun jaane phir yeh aaye ya nah aaye. Bas yeh lamhe nah jaane payen! Sukhe honton par us ka naam, khushk ho chuki zuban par uska kalam! Mitti se bani makhlooq ki yeh qismat!!! Bhaiyo aur behno! Dekhna jab duaen suni jati hon to khushbakhti ka sunehri mauqa haath se har gaz jaane nah paye. Yeh qismat sunor jaane ka mauqaa kahin aftariyon ke shor aur bawarchi khanon ki masroofiyat ki nazr na hojaye, Allah apne bande ki pukar har jagah suntA hai! Bhaiyo aur behno! Yeh maabood jis admi ka maqsood thera us ko kisi cheez ki phir kiya fikr! So insaan ko fikr ho to bas usi ki aur chaht ho to bas usi ki! Us ke mil jane mein sahibo sab kuch milta hai aur agar woh nah mile to phir sab kuch fazool hai. Us ko na paya to samjho kuch bhi na paya. Us mukhtasir si zindagi mein sirf bad bakhti ikatthi ki. Kuch kho kar bhi agar us ko pala to samjho kuch bhi nahi khoya aur agar sab kuch paya magar us ko khoo diya to sab kuch hi kho diya. Hazraat yeh haqiqat apni aankhon se dekh lene ka waqt bas aya hi chata hai. Yaqeen rakhein, parda uthne hi wala hai. Jis din rozadar apna roza le kar apne malik ke paas pohanchega aur us se mulaqat ka sharaf hasil karega!!! Aye Allah hamare rozay qabool kar le!!! Dosto! Insaan ka maqsood la mahdood hai magar us ki himmat bohat hi mehdood, jo jaldhi jawab de jati hai. So qabal us ke ke us ki himmat jawab de jaye usay imtehan se nikal liya jata hai. Us se barh kar koi imtehan dena bhi chahe to qubool nahi (us ki ijazat sirf Allah ke rasool ko thi aap se baaz sahaba ne ghuroob aftab ke baad bhi roza jaari rakhne ki ijazat chahi to aap ne ijazat na di).... Roza daar ko bata diya jata hai ke sooraj jab maghribi ufaq par gopush ho jane ka hukum paye to duniya mein yeh us ki baziabdi ka waqt hai. Ab woh aik lamha bhi taakhir na kare aur apne malik ka rizq khaye. Bhook aur faqay se jo baat woh apne malik ko batana chahta tha us ke malik ne bas woh baat sun li. Aur usay woh bohat pasand aayi. Ab yeh khayal jama rakhe aur malik ki ijazat se balkay us ki farmayish par kuch na kuch zaroor khaye! Waise to apni marzi se insaan kuch nahi khata. Par yeh insaan hai jise malik ne khud kaha hai ke kuch utha kar khao, apni khushi se kaha hai, zor de kar kaha hai, bhai na khane ki ijazat hi nahi! Haan ab us khane ki to baat hi aur hai! Aftaar ki yeh shaan nirali hai! Khana bhi aur sawab bhi! Duniya bhi aur akhirat bhi!! Yeh aftaar ki khushi darasal rWoti par toot parne ki khushi nahi. Yeh to manzil par ja lagnay ki khushi hai. Yeh maqsad ko paalne ki khushi hai! Yeh paar lagnay ki umeed hai! Yeh khushi ki aas lag jane ki khushi hai!!! Zahab alzamaa wabtalat alurooq wastabat alajr in sha Allah "pyaas thi so gayi, raghon mein jaan aayi aur Allah ne chaha to ajr pakka"!! Zeh-e-naseeb rizq bhi mila aur maabood bhi!!! Fasbhan Allah Rabbul Aalameen!! Qariyeen o qariyat! Aap jab bandagi ki raah palte hain to aap ke qalb o zehn mein is se ek kifiyat janam leti hai aur aap ke rawaiya aur salook mein ek tabdeeli roo paazir hoti hai. Ek aala aur paakiza zindagi ka ek tasawur ubharti hai. Is tabdeeli aur is kifiyat ka naam taqwa hai. Is aala aur paakiza zindagi ka naam perrhezgari hai. Taqwa bandagi bhi hai aur bandagi ka thamar bhi. Islam mein ibadat ke bunyadi tor par paanch arkaan hain. Yeh goya paanch lafzoon ya paanch jumloon mein Islam ka taaruf kra dena hai. Is taaruf ka jamaal o jamal mein hai. Phir yeh to amli Islam ka ek jamee taaruf bhi hai. Magar hum ne chunkeh sadiyon se deen ko ajza mein taqseem kar rakha hai, deen ke hisse bikhre karne ka amal ab bhi shiddat se jari hai, har shakhs jo deen ka ek ya do ya chaar char juz le kar apni apni raah chal raha hai is liye arkaan Islam ya ibadat ke afaal ke zamn mein jo cheez hum beech se aamooman nazr andaz karte hain woh yeh ke ibadat ek intehai shuoori kifiyat ka naam hai jo lazmaan taqwa par jakar khatam ho jati hai. Ibadat agar ibadat hai to zaroorat hai ke daaliyan neki ke phalon se ladjani chahiye. Ibadat se neki ke yeh sab kaam barhamd karaana tarbiyat ka ye Nabvi manhaj hai in dono ki ye tarteeb bohat hi umda aur khoobsurat hai. Arkaan Islam par asal mehnat karaye baghair ummat ko niki ki raahon par dorane ka kaam be samar hai. Is se Islam ki asli rooh ki aksari nah hosakti. Musalman se Quran'i shakhsiyat barhamd nah hosakti. Is tarteeb aur talazum ko samajh lena bas deen ki samajh pana hai. Mukhtasiran yeh ke ibadat bizaat khud ek be intiha pya kifal amal aur dilgeer haqiqat hai aur asal me to yeh bizaat khud hi maqsud aur matloob hai magar is se insaan ke invidual aur mashrati kirdar mein aap se aap ek tabdeeli ka aana bhi lazmi hai. Shaadi ka alghoi matalb agar ke ghar bar aur aulad nahin magar yeh sab kuch us ke saath khud-ba-khud ata hai. Zojain mein se koi banjh nah ho to aulad lazmaan shaadi ka ek maqsad hota hai. Agar yeh baat apni jagah ke shaadi bizaat khud bhi ek ghair mamooli lutf aur kashish rakhti hai aur aisa bhi nahin ke aulad ke siwa insaan shaadi se koi maqsad ya gharez nah rakhta ho, yaqeenan mard aur aurat ka ek doosre se raahat aur sukoon pana bajaye khud bhi matloob hai. Bas taqreeban yehi misaal arkaan Islam ke saath niki ke mazahar ki hai. Islam jis ibadat ka hukm deta hai woh rahbaniyat ki tarah banjh nahin jo insan ki zat mein aur us ke gird phelay masheere mein koi tabdeeli na le aaye. Ibadat to hai hi shuoor aur kirdar mein tabdeeli lanay ke liye. Go is ibadat ka apna lutf aur is ka bajaye khud matloob hona apni jagah barqarar hai. Yahaan al naas aabudoo rabbakum allazi khalaqakum wal lazeena min qablakum laallakum tattaqoon (Al Baqarah 21) Logon bandagi ikhtiyar karlo apne rab ki jo tumhara bhi khaliq hai aur tum se pehlon ka bhi khaliq hai. Kia ba'eed ke tumhein taqwa naseeb ho.Wajaye. Chanancha hidayat se insaan mein bandagi aati hai aur bandagi se taqwa. Bhaiyo Ramzan ka bhi bus yehi paigham samjho! Ya ayyuha allatheena amanoo kutiba alaykum alssiyamu kama kutiba ala allatheena min qablikum laallakum tattaqoon. (Al-Baqarah 182) Imaan walon! Tum par roza farz kiya jata hai jis tarah ke tum se pehle anbiya ke piroyon par bhi farz kiya gaya tha tumhare parhezgar banne ki yehi soorat hai. Surah Al-Baqarah mein jahan rozay ke mutalliq ayaat hain us se kuch pehle ek lambi ayat bhi aati hai jo Ayat Al-Bir ke naam se mashhoor hai. Is mein neki aur taqwa ki bahut khubsurat wazahat hai. Allah ko manzoor hota hai to kabhi is par bhi hum baat karenge. Behrhal yeh ayat baar baar parhne aur samajhne ki hai ahadees mein bhi taqwa ki bahut wazahat aayi hai. Taqwa ke zamn mein aap ko kuch cheezon ke naam ginwa diye jayein to is ka yeh matlab nahi ke neki chand cheezon mein mehdood hai. Yeh ayat to (balkay is silsile ki ahadees bhi) darasal ek aise insaan ki tasveer kheenchti hain jo apne malik ko pehchan chuka hai. Apni akhrovi zarurat se aagah ho chuka hai. Apne duniyawi wujood ka maqsad jaan chuka hai. Malik ki bandagi ka silsila seekh chuka hai. Is se us ki mulaqat ka waqt tay hai. Yeh us ki tayyariyon mein masroof hai. Bas yeh unhi sochon mein magn hai aur subah o shaam usi ki dor dhoop mein laga rehta hai. Bhaiyo aur behno! Taqwa ke a'amal jitni wazahat se byan kardiye jayein phir bhi yeh taqwa ke bas mazahar hain, mazahar mein haqiqat ka rang bharna aur zahir mein batni ka shaoor paida karna phir bhi baqi hai aur mot tak muqoof nahi hota. Gunahon se bachna, Allah ke naraz hone se darna, jahannam se khauf khana, ghatiya harkat se parhez karna, burai se ijtinaab karna, balkay burai ko mitane ke darpe hona, dunya mein fasad ko khatam karna, be hayaai se ghalan khana, shirk se nafrat karna, kufr ki raah rokna, taghoot se larna, batil se dushmani karna, phir doosri janib nekiyon ki hirs, jannat ki talab, achaiyon ki talash, haq ki daryaft, ilm ka hasil, a'ala zarfi aur buland khayali, haya ka paas, Allah ki mohabbat ke raston ki talash, Allah ke deen ka tahaffuz aur isha'at, is ki raah mein jihad, shahadat ki arzoo, haq ka qayam, ifa e ahad, diyanat dari, khuda tarsi, insano se bhalaai, makhlooq ki khair khwahi, padosi se ehsan, momino se pyar, sila rahmi, bhookon ko khilana, pyason ko pilana, yateemon aur bewaon ka sahara banna, mazloom ki dard rasi aur zalim ka haath torna, ladne walon mein sulah karana, beemaron ki khabar giri, raahgaron se neki, musalmano ko salaam karna, muskura kar milna, garmjoshi se musafaha karna, ummat Muhammad ke liye sochna aur pareshan hona, ummat ki khidmat aur islah, is ki behtari aur bahood ke liye dor dhoop aur is ko gumrahi se bachana waghera waghera... yeh sab neki aur taqwa ke mazahar hain. Taqwa hoga to dil mein__ jaisa ke Allah ke rasool ne farmaya hai __ kyunke yeh bunyadi tor par qalb o shaoor ki ek kifaayat ka naam hai, par is ka izhar yunhi amal aur kirdar se hoga, jihad se hoga aur Allah ke raste mein apna maal, apna waqt aur apna aap lutane se hoga. Roza agar aadat nahi balkay ibadat hai to is se aur nekiyan zaroori phootni chahiyein. Burai khatam honi chahiye. Insaan ki apni zat mein bhi aur muashray mein bhi. Roza agar roza hai to is se taqwa barhamd hona chahiye warna yeh roza banjh hai. Is rozay ki aulad nahi hoti.qaariyat! Ibadat is taqwa ka sabab tab banti hai jab woh hidayat ka natija ho. Deen daari ka aghaz aamal par mehnat se nahi, imaan aur tauheed ki haqeeqat samajhne se kiya jaye! Kaainat ke bade aur ahem haqaiq ko Quran ki nazar se dekhna seekhein. Duniya mein ambiya ki ba'asat ka maqsad samjhein. Hidayat aur zalaalat ki jung ki haqeeqat janein aur qoumon ki tareekh aur waqiat se waqifiyat hasil ki jaye. Insaan ki apni haqeeqat aur uske amal ke hudood se aagahi hasil ki jaye. Zamin mein insaan ka kar mansubi janein. Magar itni badi badi baatein bhala aap kaise maloom karenge? Phir kya yeh behtar nah hoga ke ilm aur danai ke in sabhi sutoon ka asal munba aur sar chashma talash kiya jaye? Bhaaiyo Quran parhiye, is mein hamari zaroorat ki har cheez jali huroof mein aur badi aasan karke likh di gayi hai! Quran ki samajh panay ke liye Allah ke Rasool ki sunnat aur seerat se rujo karein. In dono ko samajhne ke liye aima tafseer aur ustaaz se istifadah ki jaye. Aise literature se madad lein jo Quran ka paigham samajhne ke liye likha gaya hai. Madad jis se bhi lein kisi tarah koshish karein ga aap imaan ko khud Quran hi se barhaamad kar sakein warna ibadat nah lutf pura degi aur nah phal. Abdullah bin Umar kehte hain ke pehle hum Allah ke Rasool se imaan seekhte phir Quran seekhte. Tab hamara imaan aur bhi barh jata. Yani imaan aur ibadat ka aisa shoar milta ke us ka koi had o hisaab hi na rehta. Bhaaiyo imaan ke do hi asal ustaad hain pehle Rasool Allah phir Quran. Ramazan ke doran is madrassay mein zaroor parhiye ga. Abdullah bin Abbas kehte hain ke Rasool Allah har Ramazan Jibraeel ke saath Quran ko taaza karte, apni umr ke aakhri saal mein aap ne yeh amal dobara farmaya. Raaton ke lambay qayam mein bhi zahir hai aap Quran hi padhte. Din ka parhna is ke ilawa tha. Goya aap bas Quran hi padhte! Salaf jo waise bhi Quran bohot padhte the magar Ramazan mein towaan kaam aamool hota ke bas woh Quran hi padhte. Imam Zuhri jab Ramazan shuru hota to farmate: bas yeh mahina to Quran parhne ka hai ya tang dastoon ko khula khula kar khush karne ka. Imam Malik jab Ramazan aajata to hadith ki taleem tak chhod dete, fiqh ki majlis tark kar dete, Quran le kar baith jate aur bas wahi padhte. Qatada ka maamool tha ke aam dinon mein woh saat dinon aur saat raaton ke andar Quran khatam karte magar Ramazan mein woh har teen raaton ke andar khatm kar lete. Bhaaiyo aur behno! Quran parhna bhi zaroori hai aur samajhna bhi. Is ke mafhoomat ko dohrana bhi acha hai aur un mafhoomat ka baham muzakarah bhi. Surah Muhammad mein nifaq aur dil ki bimariyon ke reh jane ki wajah Quran par tadabbur na karna batayi gayi hai. Ulaa'i-ka alladheena la'anahumullah fa asammahum wa a'maa absaarahum. Afalaa yatadabbaroonal-Qur'an am 'ala quloobin aqfaaluhah. (Muhammad 24:23) Yeh log hain jin par Allah ne laanat ki aur unko andha aur behra bana diya. Kya yeh log Quran par ghoor nahi karte ya dilon par unke qafal chadhe hue hain? Waise to Ramazan mein Quran har waqt aur zyada se zyada padhna chahiye. Magar Quran ko aqeedat ke sath samajh aur tartil se padhne ki behtareen حافظہ hai.Tilawat namaaz hai. Agar Quran aapko zubani yaad nahi tab bhi aap ko nawafil mein lambi qiraat ke lutf aur sawab se mehroom nahi rehna chahiye. Al Momineen Ayesha ke fatway ki ro se jo unhone apne ghulam Zikwan ko diya tha, aap nafl namazain mushaf se dekh kar parh sakte hain. Ye taseer bhi durust nahi hai ke Quran ki lambi qiraat aap sirf Taraweeh mein karein. Mamnoo'a waqt ko chhod kar (jo ke Fajr se Tulu-e-Aftab tak, phir Zawal ki chand ghariyan aur phir Asr se Maghrib ke waqt hain) aap din ya raat mein har waqt ye ibadat kar sakte hain. Aap ke paas Quran parhne ke liye jitna waqt hai usi mein kuch waqt nawafil mein khade hokar parh lejiye! Agar Quran ka ye hissa jo aap namaaz mein parh rahe hain, aap ne pehle samajh bhi liya hai phir to kya hi baat hai! Kasrat waghaira ke zariye Quran sunte rehna bhi aap ke roze ka ajar aur wazan barha sakta hai! Quran parhne se kuch waqt bachye to sunnat aur seerat ka mutala kijiye, ye ek tarah se Nabi ki sohbat mein baithna hai. Riadh al Salihin imani mawad par ahadith ka ek acha majmua hai. Urdu seerat mein Rahiq al Makhtum az Safi ur Rahman Mubarakpuri aur Muhsin Insaniyat az Naeem Siddiqui asan aur aam fahem hain. Zyada ilmi aur tareekhi tafseel darkar nah hon to ye do kitabein achi hain. Kisi sahib ko Itikaf baithne ki saadat hasil ho to woh aur cheezon ke sath sath ye koshish kare ke seerat ki ek kitab to bas khatam karke uthaye. Seerat ki kitabein aisi cheez hain jo parh rakhi hona kafi nahi hai. Seerat bar bar parhne ki cheez hai. Haqiqat-e-Islam ke zimmedar me kitab Tauhid az Sheikh Muhammad bin Abdul Wahab, Deeniyat az Syed Maududi, Khutbat az Syed Maududi mutalaayi ke laiq hain. Naseehat aur tazkirah ke bab mein Duay-e-Shafi az Imam Ibn Qayyim (tarjuma idara Tahqiqat Islami Islamabad), Talbis Iblis az Allama Ibn Juzi aur 'Kya Hum Musalman Hain?' az Shams Naveed Usmani. Alawah azeez aur duaon par mushtamil ek jebi kitabcha Hissan al Muslim (tarjuma Hafiz Abdul Salam bin Muhammad) bhi aap har waqt apne paas rakh sakte hain. Ye sab kuch azra mashwara aur tajweez hai, aap apni pasand aur zarurat ka taeen yakeenan hum se behtar kar sakte hain. Baharhal is tarah ki kitabein ne agar aap pehle parh rakhi hain to bhi un ko bar bar parhna nihayat mufeed hai. Qariyeen! Roza rakh kar bhookay aur nadar musalmanon ka ehsas hojana bhi roze ka ek maqsad hai. Sadqah asal mein isi ehsas ka natija hota hai. Maskino ko khilana is mahine ka ek behtareen amal hai. Masakeen mein rishte daron, padosiyon aur mohalla daron ka sab se barh kar haq hai. Phir un mein se jo zyada nek aur Allah se zyada darne wale hon unka aur bhi bara haq hai. Agar koi neki mein kam hai to bhi aap ke sadqah aur infaq ke peechay usay masjid mein lay anay ka maqsad, koshish aur dua honi chahiye. Kuch bhi pakaayen is ka kuch hissa ghareeb padosi ya padosan ko nikaal kar bhej diya karein. Kisi ko kuch dein to izzat aur ehtram sab se pehle dein. Jo ghareeb ko kuch bhi na de saka ho woh mohabbat aur pyar to de saka hai. Ye neki bhi chhoti to nahi! Musalman ka musalman ko muskurakar milna bhi Allah ke Rasool ne kaha hai ke sadqah hai. Bari bari iftarain amooman paisay ki numayish hoti hain. Deeni mawaqay ko siyasi ahmiyat de dene ke is daur mein log afradi quwwat dikhane ka bhi yahi mauqa samajhte hain. Ek maldar roza khilwane ki neki karne par aaye to bhi maldaron ko nahi bhoolta, yaad to bas ghareeb nahi rehte. Khaate peete aadmi ko iftar par bulana kabhi bhool bhi jaaye.aur das das baar maazrat hoti hai, is gunah ka kaffarah tak diya jata hai. jawab mein doosre maaldar sahib bhi un ke saath khoob neki karte hain, woh bhi jab dawat karein ge to unhein bulayein ge. yun maaldar log apna hisaab amooman barabar kar lete hain. khasar mein koi bhi nahi rehta. waise koi ghareeb agar qismat ka mara aisi dawat par abhi jaaye to shayad wahan se bhooke ut jaana zyada pasand kare. subhanallah. bhaiyo ramazan bhi agar ameer aur ghareeb musalmanon mein qurbat aur apnaiyat paida nahi kar saka to phir is ka koi kab moqa hai? hamara matlab yeh nahi ke khaate peete azizon aur dostoon ko roza iftar karwane mein koi harj hai. magar hamari baat ka yeh maqsad zaroor hai ke asal neki to bus ghareeb ka pet bharana hai. agar aap yeh asal kaam kar rahe hain to phir kisi ko bhi khilane mein koi harj nahi. magar kya aap ne yahan kisi ameer ko khana uthakar kisi ghareeb ke ghar ka rukh karte bhi dekha hai? maaldaron ko ramazan mein yateemon aur biwaon ka pata poochte aur un ke ghar talash karte paya gaya hai? ek maaldar ko ghareeb musalman ke saath ek thaali mein khaate hue aap ne zindagi mein kitni baar dekha hai? haan albata apni class ke logon ke saath purtakallaf iftari nosh farmayi jaati aksar malahza ki hogi. suna hai ab achhe achhe hotelon mein bhi log yeh ibadat karne jaate hain! dosto! insaan ki moj pasand tabiyat ibadat ko aadat aur rasam bana lene par tayyar rehti hai. neki ko dekhte hi dekhte mashghale mein tabdil kar leti hai. sanjeedgi mein shughal aur dil lagi ka pehlu jald hi nikal leti hai. kahin woh iftar ka mamla ho ya aakhri raatein jagne ka. bhaiyo aur behno! aadat aur ibadat mein shaoor aur ehsaas ka ek lutfi farq hi to hota hai. bas is farq ko poora mahina yaad rakhie ga. ibadat ke mahine mein bas ibadat hi honi chahiye. ibadat naam hai ek badi hasti ki mohabbat aur us se khauf rakhne ka, na us mohabbat ki koi had hai aur na us khauf ki. bhaiyo ramazan bhar balkay zindagi bhar har amal ke peechay is jazbe aur is kifayat ko tatolte rahiye ga! allahuma innaka afuwwun tuhibbul afwa fa'afu anna. allahu akbar, allahu akbar, la ilaha illallah, wallahu akbar, allahu akbar, walillahil hamd.