Char saal pehle Wahdat Road pe mere bete ka accident hua, tang ka nah sirf fracture hua balkay gehra ghaav bhi aya. Issi halat mein woh khud hi ek clinic tak pahuncha, wahan se use ek bade hospital pahunchaya gaya aur phir lamba arsa woh bistar par pada raha. Lekin pehle chand roz uski mujh se baat nah ho saki. Mujhe ajeeb si bechaini ho rahi thi. Aakhir mein maine ek din Skype pe ghar walon se poocha ke tum meri Usman se baat kyun nahin karwate, roz yeh keh dete ho ke woh doston ke paas baitha hai jabke mujhe ek takleef si mehsoos ho rahi hai. Yeh sun kar meri biwi ro ne lagi aur us se nah raha gaya aur Us ne bataya ke uska to accident ho gaya hai jabke us se pehle sab ne mujh se us liye ojhla rakha tha ke mujhe pardes mein takleef nah ho. Yeh sun kar, usse dekh kar aur phir us ki tafseel sun kar kitni hi raatein, yeh soch kar mujhe rona aa jata ke haye bechara akela hi sar par pada raha hoga, kis tarah usne itna bada fracture aur gehra zakhm bardasht kiya hoga, kaise woh hospital tak pahuncha hoga. Jabke main khud us se pehle us se kahin bade accident se guzar chuka tha lekin usse yaad kar ke kabhi mujhe rona nahin aya. Aulad ki takleef bhi kya takleef hoti hai aur aulad se taluq bhi kya ajeeb taluq hota hai. Do saal pehle maine apni ahliya ko Abu Dhabi bulaya ke umrah karne hain. Har cheez mukammal ho gayi thi balkay visa agent ko kuch raqam advance bhi de di thi ke ek shaam yeh pata chala ke mera ek beta jo bimar tha woh bathroom mein gir gaya hai aur usko chot lagi hai. Us se pehle usi bete ne zid kar ke apni maa ko bhej diya tha ke uska Allah nigehban hai aap umrah kar ke aayen. Ghar mein us ke bhai aur ek chhoti behan hi thi. Hum ne bhi socha ke Allah Malik hai jab yeh itni zid karta hai to umrah kar lete hain. Lekin us shaam jab Skype pe us ki shakal dekhi aur usne haath aur sar dikha kar kaha ke abu yahan chot lagi hai to dil kat ke rah gaya. Main ne ahliya se kaha, meri to nokri ki majburi hai tum to jao ta ke bachon ke paas maa to ho. Aur usko agli hi subah jahaz par bitha kar wapas bhej diya aur umra ke ka program dheray ka dhera a raha gaya. Apni aulad ke hone aur un ke is tarah ke tamam marahil se guzarne ke baad yeh samajh aayi ke walida marhooma ki iss baat ka kya matlab tha ke jab woh kehti thi ke beta raat jaldi aa jaya karo mujhe neend nahin aati. Iss waqt to main kehta tha ke ami jaan aap so jayain aap ki neend ka mere aane se kya taluq? Lekin ab pata chala ke bachon ke liye waliden ke jazbat kya hota hain aur un ki takleef waliden ke dil ko kis tarah kaat ke rakh diya karti hai. Bacha bimar ho to waliden us se bhi bimar ho jate hain, bachay ko chot lagti hai to waliden ko us se bhi badi takleef hoti hai, bacha udas ho to waliden us se bhi badi udas, bacha khush ho to waliden us se bhi badi khush. Aulad se taluq ka yeh darja aur maqam shayad lafzon mein bayan karna mumkin nahin yeh ek marhala, halat aur waredat hai ke jo us se guzre aur jis se us ka tajurba ho wohi us ko samajh sakta hai. Issi tarah taluq bal Allah bhi ek kifiyat, waredat aur tajurba hai usay bhi wohi samajh sakta hai jis ne us kaamza chakha ho. Agar yeh taluq har har musalman se matloob hai lekin yeh ek mard mumin hi bata sakta hai ke Allah ki narazgi usse kis tarah ka takay rakh deti hai aur Allah ki raza usse kis tarah khush kar deti hai. Jis tarah aulad ki khushi aur takleef har har khushi aur takleef pe bhari hai iss tarah ek kamal mumin ke liye Allah ki narazgi aur raza bhi har har rishte aur shay pe havi hoti hai. Jis tarah mere jaisa kamzor aur taban sahel pasand aulad ki khushi aur behtari ke liye pardes ki tanhai aur be bassi bhi bardasht karne ke qabil ho jata hai iss tarah ek mard mumin ko apne malik ki raza ke liye har har takleef bardasht karna sahel ho jata hai. Aur woh phir har takleef mein hazoor ke alfaaz dohrakar mustaqin ho jata hai ke jo aap ne taif mein kahe the. "Aye Allah, agar tu mujh se naraz nahin hai to phir mujhe kisi musibat mein dalna."Tu ki parwa nahi. Magar teri taraf se aafiyat mujhe nasib hojaye to is mein mere liye zyada kushadgi hai.'' Insaan se sehat chhin jaaye to woh phir bhi insaan hi rehta hai, dolat chhin jaaye to woh phir bhi insaan hi rehta hai, koi aur khobi ya nemat chhin jaaye to woh phir bhi insaan hi rehta hai lekin agar is se talluq ka jazba chhin jaaye to woh phir insaan nahi hewan ban jaata hai. Islam isi talluq ki nafsiyat ko maal aur aulad se phair kar Allah ki taraf karta hai. Maal aur dilat aur aulad se jazbay, mohabbat aur talluq ko khatm nahi karta balkay Allah aur us ke Rasool ko pehle number par aur doosre number par le aata hai. Aur phir isi talluq ki tajdeed, baqa aur mazbooti ke liye mukhtalif wasail ata karta rehta hai. Inhin wasail mein se aik ahem wasila Ramzan ka mosam bahaar hai. Jo is mosam mein bhi apne malik se talluq mustawar na kar saka to phir khadsha hai ke woh kahin azli abadi mahroom hi na ho. Ek baar phir Ramzan hamari zindagi mein maujood hai, ek baar phir khud ehtisabi aur apna jaiza lene ki zaroorat hai ke kya hamara, apne Rab aur malik se talluq baqi sab se barh kar hai? Agar barh kar nahi to kya kam az kam itna to hai ke jitna talluq hamein hamari aulad se hai? Kya Rab ki narazgi bhi hamein waise hi udaas kar deti hai jis tarah aulad ki takleef, aur kya Rab ki raza bhi hamein waisa hi khush karti hai jitna ke aulad ki khushi. Agar ye sab nahi to phir yaqeenan laut aane ki zaroorat hai ke abhi waqt baqi hai. Aur jis ke haan ye sab hai, use is baat ki zaroorat hai ke woh apne Rab se talluq ko maal aur dolat aur aulad se barh kar banaye aur us ke liye bhi Ramzan ke din aur Ramzan ki raatein yaqeenan behtareen atiye hain. Hai koi, un se faida utha kar apne Rab se talluq ko mazboot banane wala! Agay barho ke jo ek qadam barhata hai woh das qadam barhata hai aur jo us ki tarah chal ke jata hai woh dor kar us ki taraf aata hai aur Ramzan mein to yeh raftaar aur talluq aur bhi kayi guna barh jata hai baaz ke liye das guna, baaz ke liye sattar guna aur baaz ke liye be had o be hisaab.