Allah ke haan qoumon ke urooj o zawaal ke faislay akhlaqi ma'ayarki bunyad par hote hain, na ke taqat aur aslah ki miqdar par. Abbasi khilafat ka aghaz hi zulm aur andheri nagri se hota tha. Syed Abul A'la Maududi likhte hain, "Naye mudaiyan khilafat (Bani Abbas) jis wajah se kaamyaab hue thay woh yeh thi ke unho ne aam musalmanon ko yeh itminan dila diya tha ke hum khandaan risalat ke log hain, hum Quran o Sunnat ke mutabiq kaam karenge aur hamare haathon se hudood Allah qaim hongi, lekin hukumat hasil hone ke baad kuch zyada muddat na guzri thi ke unho ne apne amal se sabit kar diya ke yeh sab kuch fareb tha. Bani Umayya ke darul saltanat Damishq ko fatah kar ke Abbasi foujon ne wahan qatl aam kiya jis mein pachas hazaar aadmi (Musalman) mare gaye. Sattar din tak Jamae Bani Umayya ghodon ka astabal bani rahi. Hazrat Muawiya samait tamam Bani Umayya ki qabrain khod dali gayi. Hasham bin Abdul Malik ki laash qabar se sahih salamat mil gayi, to us ko kudon se peeta gaya, chand roz tak usay sar-e-aam latkaye rakha gaya aur phir jala kar us ki rakhh uda di gayi. Bani Umayya ka bacha bacha qatl kiya gaya aur un ki tarapti laashon par farsh bicha kar khana khaya gaya. Baad mein Bani Umayya ko qatl karke un ki laashen tangon se pakar kar khenchi gayi aur unhein sarakon par daal diya gaya jahan kutte unhein bhanbhorate rahe. Yahi kuch Makkah aur Madinah mein un ke saath kiya gaya. Sufah (Bani Abbas ka pehla Khalifa) ke khilaf Musal mein baghawat hui, to us ne apne bhai Yahya ko baghawat ki sarkobi ke liye bheja. Yahya ne ilaan kiya ke jo sheher ki masjid mein dakhil hojayega, us ke liye aman hai, log hazaaroon ki tadad mein wahan (masjid mein) jama hogaye. Phir masjid ke darwazon par pehra laga kar un aman yafta panahguzinon ka qatl-e-aam kiya gaya, is tarah teen din Musal mein qatl o ghairat ka bazaar garam raha. Yahya ki fouj mein char hazaar zangi thay jo Musal ki aurton par toot pare aur zina bil jabr ka toofan barpa kar diya. Ek aurat ne Yahya ke ghode ki lagam pakar kar usay sharmindilayi ke tum Bani Hashim mein se ho aur Rasool Allah ke chacha ki aulad ho, tumhein sharm nahi aati ke tumhare zangi (Habshi) sipahi Arab Musalman aurton ki abrorizi karte phir rahe hain?" Mashhoor Shia musannif aur moharrik Muhammad Ali Ibn Ali Ibn Tabatabai bahaesat majmooi khulafaye Bani Abbas ki himayat karte hain, lekin sath hi aitraaf karte hain "Hukumat Abbasiyah kufr o fareeb aur be wafai ki hukumat thi, is mein jitni quwat o taqat thi us se kahin zyada is mein heela giri aur daghbazai thi, khasosan aakhri dor mein to Abbasi khulfa ne fareeb aur dagha ko wateera bana liya tha." Ek shair Abbasi khilafat ke jangi o jihadi ruh se khali matusaleen ki taraf ishara karte hue kehta hai "Yeh log subah shaam apni kamar mein tez dhari shamsheer latkaye rakhte hain jis mein kabhi koi rakhna nahi pada" bilkul Lakhnau ke dor zawaal ke bankon ki tarah. Mutlaq alan baadshah ya khalifa aam tor par had se guzarne walay hote hain. Abbasi khulafa mein bohat kam aise thay jo aala zati ausaaf ke malik kahay jasakain. Chand misalon par ikhtefa karte hain. Sab se pehla Abbasi Khalifa Safah tha jis ne Bani Umayya ki qabrain ukharwai thi aur hazaaroon be gunahon ko be wajah qatl kiya tha. Dusra Khalifa Mansur waise to bara sadgi pasand aur musiqi waghera se nafrat tha lekin sakht harees, kanjoos, kainaat parwar aur zalim tha. Isi Khalifa Mansur ne Imam Azam Abu Hanifa ko dare lagwaye thay aur qaid mein dal kar sakht azayten di thin hatti ke un ka intiqaal hogaya. Rawayat hai.keh is ke hukum par imam sahib ko zehr ke zariye halak kiya gaya tha. ilawah azeen mansoor ne bohot se doosre akabir ulama, jaise ibn ajlan aur imam abdul hamid bin jafar ko bhi azaatein dien, is ke shar se apne waqt ke qutb hazrat sufyan soori aur abbad bin kathir bhi mahfuz nah rahe, unhein bhi qaid o band mein mubtala kiya gaya aur azaatein di gayi. badi baat ye hai ke jis shakhs ne bani abbas ki hukumat ki bunyadiyan rakhi yani abu muslim khurasani, usay bhi ghaddari aur fareb se mansoor ne qatal kiya. jhoot bol kar aman dena aur phir qatal kardena mansoor ki aadat thi. abu muslim khurasani ko maloom tha ke khalifa us ke dar pe azaar hai aur woh khurasan chala gaya jahan us ke hamayi baksarat the. khalifa ne qasid bhej kar usay talab kiya aur aman ka wada kiya. aakhir woh khalifa par aitbaar karke us ke haan pahuncha aur madain mein jaakar khalifa se mila. aage ki kahani "alqahri" ke musannif muhammad ali ibn taba tabai ki zubani:"mansoor ko us ke aane ki khabar mili, to tamam logon ko us ke istiqbal ka hukum diya. jab abu muslim andar gaya, to usne mansoor ki dast bosi ki. mansoor ne baray ehtiram ke sath apne paas bithaya, phir us se kaha ke apne khaimay mein jaakar aram kare aur ghusl se farigh hokar mulaqat kare. abu muslim chala gaya aur doosri subah mansoor ka qasid usay bulane aya. mansoor ne yeh intizam kiya ke chand musalih afrad ko parde ke peechay chhupa diya aur un se keh diya ke jaise hi mein apna ek haath doosre haath par maroon tum foran bahar nikal aana aur abu muslim ko qatal kardena. jab abu muslim mansoor ke paas aya, to mansoor ne us se poocha, abdullah bin ali ki chhaoni se jo talwarien tumhein mili thien woh kahan hain? abu muslim ne ek talwar jo us waqt us ke paas thi peesh karte hue kaha ke ek to yeh hai. mansoor ne woh talwar le kar janamaz ke neeche rakh li, us ke baad abu muslim ko ek ek ilzam daurata kar danta shuru kiya, ghair musallah aur tanha abu muslim har ilzam ke jawab mein maazrat pesh karta gaya. mansoor ne us ke bohot se jurm gunaaye, to abu muslim ne kaha ke ameer ul momineen mere jaise aadmi ko na aisi baatein sunani chahiyein aur na hi us ke samne yeh jurm daurane chahiyein. us par mansoor lal peela hogaya aur kaha, aubad buddar aurat ke bachay, tune yeh sab jurm kiye hain, tujhe jo kuch hasil hua hai woh hamari badolat aur hamari hukumat ke sadqe mein hasil hua hai. abu muslim ne kaha, ameer ul momineen, in baaton ko jane dein, mein ne jo kuch kiya mazid allah se dar kar kiya tha. mansoor ne apna ek haath doosre haath par mara, to chhupe hue musalih aadmi bahar nikal aaye aur abu muslim par talwaron se churake lagne lage. abu muslim chalaya, ameer ul momineen mujhe apne dushmanon ke liye zinda rakhiye. mansoor bola tujh se zyada bada dushman mera aur kaun hai? mansoor ne ishara kiya aur abu muslim ki laash ek dari mein lapet kar rakh di gayi." abu muslim ko aman aur panaah dene ke bawajood qatal kardia gaya. yeh woh shakhs tha jis ke bare mein murkhin ne likha hai ke usne bani abbas ki khatir, unhein iqtidar dilane ki khatir yaman, arab, iraq aur iran mein ek lakh saath hazaar afraad ka khoon bahaya tha. us ki talwar se na ghair musalman mahfuz rahe aur na hi musalman. hazaaroon musalman ulama, sufia, aabido aur zahido ko bhi maut ke ghath utara tha. is tarah us ka khatma hua ke ek shakhs bhi madad karne ke liye mojood nah tha. kehte hain ke abu muslim ke bawarchiyon ki tadad ek hazaar thi, rozana teen hazaar man aate ki rotiyan pakti, ek sau tees bakre zibah hote barah sau janoor sirf us ke bawarchi khanay ka samaan uthane ke liye the. bhayanak zulm jab waqe hota hai, to us ke asraat faza mein ud kar ghayab nahin hote. zulm ke beej hote hain, in beejon se silsila aage chalta hai aur jo naya poda nikalta hai us ke nokile kante zulm ke banne ko bhi zaroor nishana banate hain. banu umayya ne jis zulm ka aghaz karbala se kiya woh aage barhta gaya, aafud dar guzar se kabhi kaam nah liya gaya, hajjaj bin yousuf ne to zulm ki inteha kardi. rad e amal mein banu umayya ke sath bhi wahi kuch hua jo unhone rawa rakha tha. banu abbas ki ek buriKhaslat yeh thi ke parlay darjay ke aiyash thay. Un ke haan Umar ibn Abdul Aziz jaisa ek bhi hakimran nah hua. Is ke ilawah wafir jhoot aur dagha se kaam lete thay, fareb se qatl karna un ke liye maayub nah tha. Mukaafat-e-amal thi ke Khalifa Muatasim Billah aur poore khandan Bano Abbas ko (jis ke afraad ki tadad hazaaroon mein thi) isi tarah dhokay se qatl kiya gaya. Riwayat hai ke ek baar Khalifa Mansoor ko makhion ne bohat pareshan kiya. Mansoor ne apne paas maujood Muqatil bin Suleman se poocha aakhir un makhion ko kyun paida kiya gaya hai, un ka kya faida hai? Muqatil ne jurat-e-mominana se kaam lete hue kaha: "Allah ne unhe zalimon ko zaleel karne ke liye paida kiya hai." Khalifa Mansoor sharab khori, najoom, shogun aur khoonrezi mein bohat dilchasp rakhta tha. Khalifa Al-Mahdi ibn Mansoor ke baare mein aam tor par yeh likha jata hai ke woh bohat sahih al-aqeedah aur acha musalman tha lekin insaaf ka yeh aalam tha ke ek dafa ek boorhe shakhs ko zindiqa honay ke ilzaam mein us ke samne laya gaya, Khalifa ne us ka qatl ka irada kiya, lekin boorhe shakhs ne kaha: "Main Allah se is gunah ki tauba karta hoon" aur muaafi ki darkhwast ki. Khalifa ne muaafi kardiya, lekin jab woh jaane laga, to Khalifa ne apna irada tabdeel kar liya aur usay qatl karwa diya. Mahdi sher bhi kehta tha, ek sher mein kehta hai "Meri aish-o-ashrat aur lazzat khushbu mein basi kanizoon, musiqi aur dunya ki mazay daar cheezon mein hai, lekin sharab ke saath bahte hue khoon ke nazare ka bhi shaiq tha. Apne boorhe wazir Abu Ubaidullah se ek din kaha main tumhare farzand ki deen Islam se waqifiyat ka imtehan lena chahta hoon. Chunaanche is ke bete ko talab kiya gaya. Quran ke baare mein kuch sawalat kiye jin ke woh maqool jawab nah de saka. Khalifa Mahdi ne Abu Ubaidullah se kaha "Acha utho apne farzand ko qatl karo" Khalifa ka hukm tha, Abu Ubaidullah utha magar gir para aur kanpne laga. Mahdi ne ek aur shakhs ko jo wahan maujood tha, qatl ka hukm diya aur Abu Ubaidullah ke roobaroo us ke jawaan saal bete ko be gunah qatl karwa diya. Shayar Bashar is Mahdi ke door ke baare mein kehta hai "Ae logon, tumhari khilafat zaya ho chuki hai, ab Allah ki khilafat dhoondni ho, to bansuri aur tanbooron mein dhoondo" Yeh ek misal hai Mahdi ki musiqi pasandi aur lazzat persti ki. Mahdi ke baad Khalifa Hadi bhi sharab o shabab ka rasiya tha, balkay kuch zyada hi is taraf raghib tha. Aam tor par nashe ki haalat mein rehta. Riwayat hai ke use us ki maan Khizrani ne qatl karwa diya tha. Woh bukhar ki haalat mein munh lapet kar lete tha ke kuch logon ne us ki maan ke ishaare par gala ghont kar mardala. Khalifa ko amoor mulk se dilchspi nah thi aur tamam mamlaat par us ki maan chhai hui thi. Haroon al-Rashid aur Mamun al-Rashid Bano Abbas ke sab se achay hakimran thay. Lekin hudood Allah ke mamlay mein un ka record bhi acha nahin. Baramake ke saath Haroon al-Rashid ki zyadti aur zulm ka koi jawaz peish nah kiya jasakta. Darmiyan mein thore arsey ke liye al-Amin ke paas hukumat aayi, Amin ka kirdar aurangzeb ke bhai daar Ashkoh jaisa tha. Amin ko Mamun ne qatl karwa diya. Amin be had aiyash hakimran tha. Lohoolab mein ghark rehta, hud yeh ke jab us ki badqismati ka aghaz hua aur woh Mamun ke khauf se Baghdad chhod kar maar mara phirata tha, tab bhi apni buri aadaton se tauba nah ki. Allama Siyuti ne Ibrahim ibn Mahdi ki zubani yeh riwayat naqal ki hai "Is musibat ke zamane mein woh (Ibrahim) Amin ke saath mansoora mein tha, ek raat Amin ne mujhe bulaya, jab mein us ke paas pahuncha, to us ne kaha dekho kaisi khoobsurat shab hai, chand jabeen par hai, chandni pani mein jhoot jaga rahi hai, aise mein sharab ka dor chalna chahiye, mein ne kaha jaise aap ki marzi. Chunaanche hum ne ji bhar kar piya, us ke baad us ne apni khaas londi zaeef ko bulaya aur usay gaane ka hukm diya" Muharrik Ibn Jareer Tabari likhte hain ke Amin ko hijron ki sohbat se badi raghbat thi aur un se qoum Lut ke amal ka murtakib hota tha. Us ne apne mahal mein sinkadon khoobsurat khwaja sara badi bhari raqmain ada karke jama kar liye the aur har waqt un ki taraf mutawajjah rehta, ilawah azin khel tamasha dekhane walon aur bazi garon ko bhi jama rakhta tha. Khalifa Mamoon ke bare mein kaha jata hai ke woh bara hi haleem, muthmil mizaj aur bardar tha, lekin is dawayi ko galat karne ke liye yehi kafi hai, usne khalk Quran ke masail par us waqt ke jade ulama par bohot tashaddud kiya, Imam Ahmad bin Hanbal ne khalifa ke muqaff ko tasleem karne se inkar kiya, to unhein azeeten di gayi. Rawayat hai ke apne wazir Fazl bin Sahl ko siyasi masalihatun ke tehat qatal karwa diya aur us ke baad us ke qatal karne walon ko bhi qatal karwa diya. Jab in logon ko Mamoon ke hukam par qatal kiya jane laga, to unhone kaha aap hi ne to hamein Fazl bin Sahl ke qatal ka kaha tha aur ab hum ko qatal karate hain? Mamoon ne kaha, main tumhein is liye qatal kar raha hoon ke tumhein is qatal ka aitraaf hai. Ali bin Musa Reza ko angooron mein zehr mila kar khilaya aur woh jaan se gaye. Khalifa Mu'tasim Billah mukammal un par hone ke bawajood khalk Quran ke paicheeda fikri masail par waqt ke ulama se uljhata raha. Zehniyat qatilana thi, mamuli baat par logon ko qatal karwa deta tha. Ulama ki badi tadad ko sirf is liye azeeten de kar maut ke ghaat utara ke woh khalk Quran ke masail par sarkari muqaff se muttafiq nah the. Khoobsurat ghulamon ko khareedne ka shoqeen tha. Wasati Asia se itne ghulam khareede ke Baghdad ke shehri un ke haathon ajeez aa gaye. In ghulamon ko khoob saja kar shehar mein ghoomne ke liye chhoda jata tha aur woh logon ko sataate the, logon ke gharoon mein ghus jate aur aurton ke saath dast draz karate, yahan tak ke logon ne khalifa ko sar aam bad duaen dena shuru kiya. Jab Mu'tasim marne laga, to ek kashti mein sawar hua aur "Zanam" namai goye ko kaha ke gaaye aur woh gata raha aur Mu'tasim sunta raha. Goya aakhri waqt mein bhi lahuul'laab mein khoya raha. Khalifa Wathiq ka dour bhi ulama ke liye sakht ibtala ka dour tha, is ke wazir Ibn Ziyat ne ulama ko azeeten dene ke liye ek aahni tanur banaya tha jis ke andar nokile keel lage the. Jab woh khud zair e aitab aya, to apne banaye hue tanur mein dala gaya. Khalifa Ja'far Mutawakkil ne Hazrat Imam Hussain ki qabar par hil chalwadiya tha. Rawayat hai ke is ke farzand Muntasir ne apne baap ko us waqt halak kiya jab woh mai nushi aur aiyashi mein masroof tha. Khalifa Mutawakkil ke dour mein ajeeb o ghareeb waqeat pesh aye, shehar Halaat ke bashindon ne aasman se ek cheekh ki awaz suni jis ki hibat se hazaron afrad margaye. Misr ke ek ilaqe mein aasman se bhari pathar barse. Yemen mein ek pahar ne is tarah harkat ki ke logon ke kheet ek jagah se doosri jagah puhanch gaye. Shehar Halab (Sham) mein ek ajeeb o ghareeb safed paron wala parinda faza mein numoodar hua aur insano ki boli mein pukar kar kaha "logo, Allah se daro" parinde ne chalis bar yeh awaz lagai is ke baad ghayab hogaya. Mutawakkil ki aish pasandi ki ye khasiyat thi ke us ke haram mein char hazar londiyan aur khoobsurat kanizain jama thi. Al-Muntasir Billah ke bare mein yehi kafi hai ke usne taj o takht ke liye baap ko qatal kiya tha, woh khud sirf chhe mah tak hakoomat raha aur mar gaya. Tareekh ke talib ilm yeh sochne mein barhaq hain ke kash in hakimon ne apni aadaton aur khwahishon par qabu pala hota to aaj tareekh unhein kisi aur tarah yaad karti aur ummat-e-muslima ke nojawan apne mazi ke in hawalon par pareshani se yun sawal na uthte.