Insaani bimariyon ke liye medical ke jadeed tareeqa ilaaj surgery aur laser technology ke is jadeed dour mein bhi ilaaj ke baaz pehlu aise hain jinhe dekh kar science bhi dang reh jaati hai. Ahadees se humein pata chalta hai ke insaani jism mein teen sau saath joron hain lekin maghribi science aur mahireen tib 1995 AD se pehle tak insaani jism mein teen sau chalees joron par muttafiq thay. 1995 AD ki research mein daryaft kiya gaya ke daaiyn ya baaiyn har kaan mein 10 joron hote hain jo un chhoti chhoti 3 haddiyon ke darmiyan hain jo pardah samat mein kisi awaz ke takrane par harkat mein aati hain jo baat Nabi Kareem ﷺ chaudah sau saal pehle farmaye gaye hain. Allah Rabbul Azat ke hukm ke muaafiq woh baat ab khule ya hazaron saal baad sabit ho hamare nazdeek roz awwal se hi barhaq aur sau feesad ain imaan hai. Ab science daan insaan ki pedaish se qabl raham mein hamal se le kar pedaish tak ke no maah ke mukhtalif marhalon ke quran o hadees mein mufassal bayan par shashdar hain ke dono zariya quran o hadees mein Nabi Kareemﷺ ke bayan kardah hain jo kisi bhi insani wasita se taleem yafta nahi thay magar un sab baton ko har tarteeb se isi tarah bayan kar diya ke jise aaj ki science tehqiqat tajrubat aur jadeed aalaat ki madad se jaan rahi hai. Alhijamah qadeem atibba ka mashhoor tareeqa ilaaj raha hai. Bukhari Sharif ki sahih hadees mein hai ke tumhare ilajon mein behtareen ilaaj alhijamah hai, aur Bukhari Sharif ki hadees mein hai ke Nabi Kareemﷺ ne farmaya ke alhijamah mein shifa hai. (Bab al-Tib: 5781 al-Bukhari). Ye tareeqa kar mukhtalif wajuhat ki bina par hamare haan ajnabi raha hai. Log is ke naam tak se waqif nahi. Jism ke mukhtalif hisson se azafi aur fasid khoon ke baghair takleef ke ikhraaj ko alhijamah kehte hain. Is tareeqa kar se jab kisi bimari ke ilaj ke liye muqarrar hisse se pichha laga kar fasid khoon ko nikal diya jata hai to bimari kam hote hote khatam ho jati hai. Is tareeqa ilaaj mein bimari ke mutabiq jism ke mukhtalif hisson ki makhsoos jagahon par ek khas saakht ki plastic ki copy ke zariye do ya do se zyada jagahon par copy ko air tight kar ke fasid khoon ko jama kiya jata hai. Dusre marhale mein in jagahon par surgical blade ki madad se bohot hi halka halka kat laga kar jism ke mutasirah hissa ki jild par se masam kholay jate hain. Is amal ki takleef mazid halki si chubhan se bhi kam hoti hai aur mahireen ilaaj makhsoos andaz mein is tarah se ye kat laga dete hain ke mareez ko mehsoos bhi nahi hota phir us jagah par ek aur copy laga kar ek makhsoos aale ki madad se usay air tight bana kar copy ke upar wale bareek surakh se khoon ke chchao ka amal shuru kiya jata hai jis ki wajah se fasid khoon un bareek bareek kat se ghair mehsoos tareeqe se nikal kar copy mein jama hone lagta hai aur paanch se saat minute ke waqfe mein ye amal mukammal ho jata hai to in copies ko utaar kar fasid khoon aur copy ko zaaya kar diya jata hai aur dettol se saaf kar ke zaitoon ka tail laga diya jata hai jiski badolat sui ki nok ke barabar lagay kat do din mein theek ho jate hain aur in mein koi takleef bhi nahi hoti aur na hi un par kuch marham ya dawai wagairah lagana parta hai. Mukhtalif amraz mein hijamah ki tadad mukhtalif hai ye amal teen se saat martaba dharaya jata hai is tareeqa kar ke zariye har bimari ka ilaaj mumkin hai ye tareeqa ilaaj arbon mein bohot qadeem hai. Pakistan mein bhi alhijamah ke tareeqa kar se ilaaj mein ab kafi maqbuliyat arahi hai taqriban sare hi mulk ke mukhtalif hisson mein kafi tadad mein doctors, hakeem aur moallijin alhijamah se mukhtalif amraz ka kamiyabi se ilaj kar rahe hain.Yeh sahih hadees mein janab Hazrat Anas ibn Malik ki riwayat hai ke: Aap ﷺ ne puchna lagwaya jabke Aap ﷺ ihram bandhe hue thay, yeh puchna Aap ﷺ ne dard sir ki bina par lagwaya. Hajamah rozay ki halat mein bhi lagwaya ja sakta hai ahadees se is ka bhi saboot milta hai.