Mere Bhaiyo! Sab se pehle to aap ko Ramazan ul Mubarak ki saadat milne aur Ramazan ul Mubarak mein rozay rakhne aur is kaam ke liye tawfeeq ilahi par mubarak baad deta hoon. Yeh mamooli naimat nahi hai. Is ke liye Allah taala ne bary waday farmaye hain, aur Allah ky Rasool صلى الله عليه وسلم ne bari basharatein sunayi hain. Aap صلى الله عليه وسلم ne farmaya: "Man saama Ramadan eemaanan waihtisaaban ghufrilahu ma taqaddama min zambihi" ke jis ne Ramazan ke rozay rakhe, Allah ke wadon par yaqeen karte hue aur us ke ajar o sawab ki lalach mein, to us ke sab pichlay gunah maaf ho gaye. Aur yeh bazahir aakhri Jumma hai, Jummatul Wida hai. Is ke baad jo rozay baqi hain. Allah taala un ko rakhne ki tawfeeq rahmat farmaye aur Shab e Qadr ki daulat o naimat bhi ata farmaye, hamari aur aap ki aajizana duaon ko Allah taala qabool farmaye, jo is mahine mein ki gayi hain. Ab mein aap ke samne bazahir ek nayi baat kehne wala hoon, lekin woh nayi baat nahi hai, woh Allah aur us ke Rasool صلى الله عليه وسلم ki taleem se maakhuz hai, aur Quran Majeed par mabni hai lekin bohot se bhaiyo ke liye nayi hogi, aur nayi cheez ki zara qadr hoti hai aur us se aadmi ka zehan zara taza, beidar aur mutawajjah ho jata hai. Woh nayi baat yeh hai: "Rozay do tarah ke hain, ek chhota roza ek bara roza". Chhote rozay ki tahqeer maqsad nahi, sirf zamani aur waqti lehaaz se keh raha hoon. Chota roza kitna hi bara ho, das ghanta, bara ghanta ka roza hoga, baaz mulkon mein jahan din is zamana mein bara hota hai us se kuch zyada. Yeh woh roza hai jo balugh par musalman par farz ho jata hai, woh subah sadiq se shuru hota hai aur ghuroob e aftab tak qaim rehta hai. Is roza ka ek qanooni zababitah aur us ke kuch sharai ahkam hain jo aap ko maloom hain. Aap jante hain ke is roza mein aadmi kha pi nahi sakta aur un taluqaat o mamlaat ka lutf nahi hasil kar sakta jin ki aur dinon mein ijazat hai. Yeh roza chahe 29 din ka ho ya 30 din ka, is mein mehdood pabandiyan hain. Ramazan ke is rozay se log waqif aur us ke qawanin o ahkam par aamal hain. Mein chahta hoon ke aap ghor karein ke is roze ke alawa aur kaun sa roza hai jo apne waqt aur raqba mein is se bara hai, garmi ke rozay aur bade hote hain aur is roze ke alawa aur kaun sa bara roza hoga, kiya shash eid ka roza batane wala hoon, ya pandrahwi shaban ka? Kaun sa roza batane wala hoon. Bara roza hai: Islam ka roza! Islam khud ek roza hai aur yeh sub rozay aur eidain bhi, balkay roza, namaz yahan tak jannat bhi, jo Allah taala ata farmaye ga, woh sab us ke tafil hai. Asal bara roza, Islam ka roza hai. Woh kab khatam hota hai, kab shuru hota hai, yeh bhi sun lejiye. Jo khush qismat insaan musalman ghar mein paida hua, aur woh shuru se kalma go hai, us par balugh ke baad hi yeh taweel musalsal roza farz ho jata hai aur jo islam laye, kalma parhy, yeh roza us par islam qabool karne ke waqt shuru hota hai. Aur yeh roza kab khatam hoga, yeh bhi sun lejiye. Ramazan ka roza aur nafli roza to ghuroob aftab par khatam ho jata hai, magar Islam ka roza to aftab umar ke ghuroob hone par khatam ho ga. Ramazan ke roza aur nafli roza ka Iftaar kya hai. Aap umda se umda mashroob aur lazeez se lazeez ghiza se iftaar kar sakte hain. Zyada mashroobat aur maqoolaat ka naam sun kar aap ke munh mein paani aa jaye ga aur shoq paida ho jaye ga, is liye mein unka naam nahi leta. Woh roza Zamzam se khulta hai, woh roza thande paani se khulta hai, ya doosre mashroobat se ya khajoor waghera se khulta hai. Aur zindagi ka yeh taweel o musalsal roza kis se khule ga? Hazrat Muhammad (صلى الله عليه وسلم) Rasoolullah, Mahboob Rab ul Aalameen, Shafi-ul-Muznabeen, Sayyid-ul-Mursaleen (صلى الله عليه وسلم) ke dast mubarak se jaam-e-Tahoor, jaam-e-Kauthar se khule ga. Agar woh roza pakka hai aur aap ne us roze ki shara'ait poori kar di hain aur mahaz AIlah ki tawfeeq aur us ke fazal se hum duniya se kalma parhte hue gaye, hamari rooh is haal mein nikli, ke hamari zaban par kalma tha aur hum "La ilaha illallah Muhammadur rasoolullah" keh rahe the, hamare dil mein noor-e-Iman tha, hamare dimaagh mein Allah se mulaqat aur hazoor (صلى الله عليه وسلم) ki ziyarat ka sharaf hasil karne ka shoq tha, to woh roza us waqt khatam hota hai. Us ka iftaar kya hai, us ki ziyafat kya hai? Woh hai jis ziyafat par shakhs apni jaan de de. Aur Allah ke bandon ne jaan di hai. Sainkroon aur hazaroon lakhon aadmiyon ne is shoq mein jaan di hai, ke Allah ke Rasool (صلى الله عليه وسلم) ka deedar naseeb ho, Allah ke Rasool (صلى الله عليه وسلم) ke samne hum jab hon to woh hum se khush hon, raazi hon. Jihad ke waqiaat, Ghazwaat aur jangon ke waqiaat parhaye. Logon ne khushi khushi jaan di hai, balkay aisa shoq tha ke ek bacha Uhad ki jang ke moqa par aaya. Us ne kaha: Ya Rasoolullah (صلى الله عليه وسلم) mujhe bhi Jihad karne ki ijazat dijiye. Hazoor (صلى الله عليه وسلم) ne farmaya: Abhi tum chote ho. Us ne kaha: Nahi chota nahi, mein larh sakta hoon. Us ne badi khushamad ki, kisi ne sifarish bhi ki to aap ne ijazat de di. Doosre sahabzade aaye jo zara chote the, kehne lage: Aap ne unhein ijazat di thi, mujhe bhi ijazat de dijiye, Aap (صلى الله عليه وسلم) ne farmaya: Tum abhi bachay ho. Us ne arz kiya: Aap hamari kushti kara kar dekhiye. Agar mein us ko pachhar doon to mujh ko ijazat de dijiye. Yeh bachon ka shoq tha, kushti hui, us ne waqai pachhar diya aur aap (صلى الله عليه وسلم) ne unko bhi ijazat de di aur woh shaheed bhi hue. Abu Jahl ko dekh kar dono bhaiyon ne Hazrat Abdul Rahman bin Auf se kaha ke humein Abu Jahl ko dikhaiye, hum ne suna hai ke us ne Rasool-e-Akram (صلى الله عليه وسلم) ki shaan mein gustakhi ki hai, mein yeh sharaf hasil karna chahta hoon, Abu Jahl ke batane par dono lapak pare aur us ka kaam tamam kar diya. Is chhote roze ka hukm aur us ki pabandiyan sab ko maloom hain. Sab rozadar khane peene se aur un tamam cheezon se bachte hain jo mamnoo hain, lekin is bare roze ka khayal bohot kam logon ko hai halankeh yeh roza hum logon ko us bare roze ke tafail hi mila hai, is bare roze ki barkat se mila hai, yun samjhein ke is bare roze ke inaam mein mila hai, aur Eid bhi isi roze ke tufail mein mili hai. Agar Islam na hota to na namaz hoti, na roza hota. Aur dekh lijiye jahan Islam nahi, wahan na namaz hai na roza, na kalma hai, na Allah par yaqeen hai, na us ke wahid hone ka yaqeen hai, na hisaab ka na roz e qayamat ka, na marne ke baad dobara zinda hone ka, yeh sab dolat eeman hum ko Islam ke tufail mili hai. Islam ke tufail mein insaniyat mili hai, izzat mili hai, taqat mili hai, rohaniyat mili hai, aur marne ke baad qayamat mein Allah taala ki taraf se Jannat milegi, us ka to poochna hi kya. "Wa maa laa aynun raat wala uzunun sami'at, wala khatara ala qalbi basharin" na kisi aankh ne dekha, na kisi kaan ne suna aur na kisi ke dil mein us ka khayal guzra. To is (taweel o musalsal) roze ka logon ko kam khayal aata hai. Ab hum aap ko batate hain, maloom nahi phir kabhi hamari aap ki mulaqaat ho ya na ho aur hamein kuch kehne sunne ka moqa mile ya nah mile, baray kaam ki baat aap se keh raha hoon keh iss rozah (Ramzan ke rozah ya nafli) mein paani peenay se rozah toot jaata hai, khana khane se rozah toot jaata hai, yeh rozah toot jaaye to saath rozay rakhne chahiyein, tab unki qaza ho jayegi, lekin woh rozah jo Islam ka rozah hai us ka bohot kam logon ko khayal hai, hum batate hain ke iss mein kya kya cheezain mana hain. Iss mein khane peenay ki mehdood cheezain jo haram hain, mana hain. Iss mein shirk mana hai. Sab se buri cheez jo Allah ko napasand hai, woh yeh hai. Allah ta'ala farmata hai: ''Inna Allaha la yaghfiru an yushraka bihi wa yaghfiru ma doona zalika liman yasha'' Quran Majeed mein saaf aata hai ke Allah ta'ala shirk ko maaf nahi farmayega, baqi jis ko chaahe ga, maaf farma de ga. Shirk kya hai, aap sun lijiye. Iss ko sab bura samajhte hain. Aap bhi bura samajhte honge. Aqeeda yeh hai ke kaarkhana e aalam Allah ka banaya hua hai aur wahi chala raha hai. ''Ala lahu al khalq wal amr'' issi kaam hai peda karna, issi kaam hai jalana, issi ko maante hain ke khaliq arz o samaawat aur kainaat chalanay wala to Allah ta'ala hi hai, lekin bohot se bhai aise hain jin ke dil mein aur kabhi in ke dimaagh mein yeh baat poore tor se jazb nahi hoti ke kainaat ka chalanay wala bhi Allah ta'ala hai. Woh aisa samajhte hain ke kaarkhana aalam to Allah ne banaya, ''Kun fayakun'' keh diya bas ban gayi, lekin chalanay mein doosri hastiyan shareek hain, jaise koi badshah apni marzi se koi kaam kisi ke supurd kar de, kisi ke zimme kar de, bhai tum khairaat banta karo, tum dekho khane peenay ka khayal rakhna, ghallah pohancha do, kuch pohancha do jis ki zaroorat ho, koi bimaar ho, us ko shifa de do, kisi ke aulad nahi hai, us ko aulad ata karo, koi kisi musibat mein giraftar hai, us ki khalaasi kar do, kisi ka muqadma jita do waghera waghera. Agar Allah ta'ala ne apne maqbool bandon ke zimme kuch kaarkhanay kar diye hain to us mein Allah ki shaan ke khilaf koi baat nahi hogi, un ki qabooliyat aur buzurgi ki wajah se apne iraade se supurd kiya hai aur jab chaahe ga, le le ga. Lekin aisa nahi hai. Allah ta'ala farmata hai, mera hi kaam hai peda karna, aur mera hi kaam hai jalana aur hukm dena ''Ala lahu al khalq wal amr''. Yeh duniya Taj Mahal nahi hai ke Shah Jahan bana kar chale gaye, ab us ke baad koi chaahe deewar par kuch likh de, dhabba laga de, khoncha laga de, koi hissa tor de, woh kuch nahi kar sakte, un ke bas mein kuch nahi, aur Shah Jahan kya khwah bara se bara badshah aur hukmraan ho. Lekin kaarkhana yani kaarkhana aalam poore tor se usi ke qabza aur ikhtiyar mein hai, wahi khaliq kainaat hai, har cheez ka peda karne wala aur wujood bakhsne wala hai, aur wahi hukmraan, siyaah sipid karne wala, jalane maarne wala, rozi aur aulad dene wala hai. ''Innama amruhu, izaa araada shai'an an yaqool lahu, kun fayakoon'' aulad dena, rozi dena, qismat achi buri karna, harana jitana, aur kisi ko izzat dena, kisi ki aayi hui bala ko taal dena, yeh sab Allah ke qabza mein hai,aur hamesha rahe ga. Iss duniya ka ek patta bhi aur ek zarra bhi us ke hukm ke baghair hil nahi sakta, poori baag door anan hukoomat aur kanji us ke haath mein hai. Ek baat to yeh hai ke Tauheed kamil honi chahiye. Aulad wohi de sakta hai, rozi wohi de sakta hai, izzat wohi de sakta hai, jalana maarna usi ka kaam hai, yeh na kisi wali ke qabza mein hai, nah kisi qutb ke qabza mein hai, nah kisi ghous ke qabza mein hai, nah kisi abdaal ke qabza mein hai. Ek baat yahaan se le kar jaaiye pehle aqeeda tawheed ko jaanchiye, ke aap Allah hi ko musabab al-asbab samajhte hain aur Khaliq o Raziq samajhte hain. Ek baat to yeh, aur is ke baad doosri baat, Qiyamat ka yaqeen aur Aakhirat ka yaqeen hai aur is ke baad Hazoor-e-Aqdas (Sallallahu Alaihi Wasallam) ko aakhri Nabi maanna, Khatam un-Nabiyyeen, Sayyid ul-Mursaleen, Shafi' ul-Muznibeen, Mahboob Rabb ul-'Alameen maanna, aur yeh maanna ke Shariaھ unhi ki chal rahi hai aur Qiyamat tak chalegi, aur Aakhirat mein kaam aayegi. Qiyamat tak aur kisi ki Shariah nahi chalegi. Agar koi aap (Sallallahu Alaihi Wasallam) ke baad nayi Shariah le kar aaye to woh kazaab aur Dajjal hai, mulhid hai, deen ka baghi hai, aur wajib-ul-qatl hai. Shariah, Shariat-e-Muhammadi hai aur wohi Qiyamat tak chale gi aur har jagah chale gi. Is par jo chale ga wohi falahyaab hoga, aur surkharoh hoga. Aap (Sallallahu Alaihi Wasallam) Habib Khuda hain, jo Aap (Sallallahu Alaihi Wasallam) se muhabbat kare, Khuda us se muhabbat karta hai aur aap (Sallallahu Alaihi Wasallam) ne farmaya: "La yu'minu ahadukum hatta akoon ahabba ilayhi min walidihi wa waladihi wan naasi ajma'een" (Tum mein se koi momin nahi jab tak ke main usse apne baap se, bete se aur tamam logon se zyada mahboob na ho jaoon) yeh martaba aur kisi buzurg, wali kiya cheez, kisi Nabi aur Rasool ko bhi nahi mila. Yeh martaba Khuda ne aap (Sallallahu Alaihi Wasallam) ke liye rakha tha, ek to yeh ke aap par imaan bhi ho, aqeeda bhi ho, muhabbat bhi ho, aur shafa'at ka shoq bhi ho. Is ke saath saath aap ki Shariah par chalne ka ihtimaam bhi ho. Aap poochein, aap ke andar jazba aur justuju is baat ki paida ho ke masla bataiye. Lekin afsos hai ke musalmanon mein yeh baat poore taur par nahi hai. Shadi biyaah kis tareeqa par ho, Hazoor (Sallallahu Alaihi Wasallam) aur Sahaba ka kya tareeqa kaar tha, khushi ka izhar aur gham ka izhar bhi Shariah aur Sunnat ke mutabiq hona chahiye. Matam karna, gaana bajana, yeh tazak-o-ehtsham, dhoom-dhaam aur shadiyon mein woh sab kaam karna, chahe sood le kar aur zameenain bech kar, rishwat le kar ho, bas jis se naam ho, hamari hesiyat urfi buland ho, logon mein unche samjhe jayen, aur yeh jehaz ka mutalba aur na dene par nazeba sulook, ke gardan sharam se jhuk jaye, kaisi buri baat hai. Yeh sab Shariah ke khilaf hai, Allah ko napasand hai. In sab baaton mein hum Shariah ke paaband hain, sirf namaz o roza mein hi paaband nahi hain balkay zindagi ke tamam shobon mein paaband hain. Har cheez mein hamare liye namoona, Uswa-e-Rasool (Sallallahu Alaihi Wasallam) hai. Allah ta'ala farmata hai: "Qul in kuntum tuhibboon Allaha fattabi'ooni yuhbibkum ullah" (Ay Paigambar! Logon ko keh do ke agar tum Khuda ko dost rakhte ho to meri pairawi karo, Khuda bhi tumhe dost rakhega) (Al-Imran: 31) To ek baat yeh hai ke Shariah Islami par amal ho aur Shariah ko aap samjhein, ke woh poori zindagi mein nafezah hai, poori zindagi mein uska saaya hai, poori zindagi us ke matahat honi chahiye. Yeh nahi ke bas namaz o roza Shariah ke mutabiq ho, us ke liye masla poochein, aur nikaah o talaq, tijarat aur karobar mein azad hain, lottery bhi chal rahi hai, jua bhi chal raha hai, television bhi din raat chal raha hai. Israaf aur fazool kharchi bhi chal rahi hai, namood o numaish bhi jaari hai, hamsaaya qoum ki naqli bhi chal rahi hai. Aik baat to yeh hai ke is ke baad roza mein jaise gheebat mana hai, aise hi is roza mein bhi gheebat mana hai. Isi tarah jhoot bolna, fahash bakna, rishwat lena aur rishwat dena, sood khori, israaf aur fazool kharchi mamnoo hai. To aap yeh samajh kar jaayein roza ke baad hum azad hain, hargiz nahi, hum azad nahi hain, woh roza barabar chalta rahega, woh roza ab bhi hai. Balkay woh is roza par bhi saaya fegan hai, aur yeh roza us roza ka juz hai jo aap rakhte hain. Woh roza chalta rahega, yahan tak ke Allah ta'ala mahz apne fazl o karam se hamara khatima imaan par farmaaye. Yehi sab se bari cheez aur aur tamanna karne ki hai, balkay jis ke liye jaan ki baazi bhi laga dena chahiye. Hamari azadi, ghareebi, muflisi, dosti, dushmani, kamiyabi aur nakami, yeh sab guzar jayegi, bas khatma imaan par farmaaye. Awliya Allah ko is ki bari fikar hoti thi, balkay doosron se dua karaate the, ke khatma bakhair ho. Sab ke dil ko yeh lagi hui thi, aur Allah Ta'ala ne khatma bakhair farmaaya, un ka zikr khair baqi rakha. Ramzan khatam hone ke baad aap yeh na samjhein ke chhutti ho gayi ab hum azad hain jo chahein karein. Hargiz aisa nahi, aap bilkul azad nahi hain. Aap ke galey mein Islam ka toq para hua hai. Aap ki takhti, aap ke shanakhti card par likha hai ke aap musalman hain. Allah Ta'ala ke yahan is roz ka hisaab hoga aur is roza ka bhi hisaab o kitaab hoga. Humne aap ke samne aayat parhi: "Al-yawma akmaltu lakum deenakum wa atmamtu alaykum ne'mati wa razeetu lakumul islama deena." Main ne tumhare liye tumhara deen mukammal kar diya. Chahe koi tabdeeli lana chahe, saltanat kahe, badshah kahe, ke aisa karo aur waisa karo, bare se bara musalman aur ilm ka dawaa karne wala kahe, kuch hone ko nahi. Jo cheez haram hai, qayamat tak haram rahegi. Duniya mein kisi ko yeh ijaazat nahi aur na us ki majaal hai ke us mein tarmeem kare. Shariat mein ab koi tarmeem nahi ho sakti. Woh cheezein jo haram hain, haram hi rahengi. Yahan se aap irada karke jaiye ke agar kisi ki jaidad aap ke qabza mein hai aur aap ki nahi hai to is rozah ka taqaza hy ke aap us jaidad ko chor dein, Allah Ta'ala us par bara khush hoga, aap Allah ke khauf se aisa karein aur kahin ke lo apni jaidad, apna tarka yeh tumhein mubarak ho, aap Allah ke khauf se aisa karein aur kahen ke lo apni jaidad, apna tarka yeh tumhein mubarak ho. Ab hum ne tauba ki hai tum jhoot bolna, jhooti gawahi dena, dil azaari karna, gaali bakna, najaa'iz, haram zaraye, aamdani, rishwat waghera jin se paisay milte hain, haram hi hain, aur qayamat tak najaa'iz hi rahengay, issi tarah sood hai ke baaz log iss dour purfitan mein iss ke jawab ki shaklein nikal rahe hain, kis qadar afsos naak baat hai jis cheez ko shariat o deen ne haram qarar de diya, qayamat tak haram hi rahengi. Koshish yeh kijiye ke aap ka roza sahih tareeqa par us ka iftar ho, Shah Ghulam Ali Sahib, Mujaddidi, Dehlvi Rahmatullahi alaih Naqshbandiyya Mujaddidiyya silsila ke kibar mashaykh mein the. Nawab Mir Khan ne jawan ke mureed the irada kiya jab unhone suna ke hazrat ke yahan paanso paanso aadmi rehte hain aur khana khaate hain aur aap hi ko un ki zarooriyat poori karna parti hain. Koi aamdani nahi, koi jaidad nahi to unho ne ek bari raqam pesh karna chahi aur kaha ke hazrat is ko qubool farmayen, farmaya ke faqeer ne roza rakha tha aur jab aftaab doobne lage to koi roza nahi torta. Ab mera aftaab umar doobne ke qareeb hai. Ab koi jitna kahe ke yeh cheezein le lo, yeh dawa kha lo, main roza nahi kholun ga, ke tamam din roza rakha aur ab jab iftar ka waqt qareeb hai to tod doon. Har shakhs ko yeh samajhna chahiye ke yeh Islam ka roza hai, saari umr ka roza hai kabhi nahi toot sakta, jo cheezein haram hain, haram hain, ghalat hain, ghalat hain, aqeedah khalis hona chahiye, samajh lijiye, na koi qismat buri bhali bana sakta hai, na koi aayi hui bala ko taal sakta hai, na aulad de sakta hai, na naukri dilwa sakta hai, ke aap kisi aur se mangen, jo kuch mangna ho, usi se mangen jo "Samee' o Mujeeb" hai, woh farmata hai: "Wa-iza sa'alaka ibadi anni fa-inni qareeb. Ojeeb da'wat ad-da'i iza da'an. Falyastajeeboo lee walyu'minoo bee la'allahum yar"Shudon'' Allah Ta'ala farmata hai apne Rasool صلی اللہ علیہ وسلم se ke banda tujh se mere baare mein pooche to keh dijiye ke main qareeb hoon. Dua karne wale ki qabool karta hoon aur jab woh dua kare. Aap yahan se bare roze ka khayal le kar jaiye khush huiye, Allah ka shukr ada kijiye, yeh roza to khatam ho raha hai. Allah Tabarak wa Ta'ala aur Ramazan naseeb kare. Magar zindagi ka koi aitbaar nahi, sehat ka aitbaar nahi, haan woh musalsal aur taweel roza rahega, woh roza mubarak ho, is roze ka khayal rakhiye, woh roza nah toriye ga, woh roza agar tota to sab kuch tot jaiye ga, sab kuch bigar gaya. Bas yahi do roze hain, ek roza hai qareeb almiyaad, woh hai Ramazan ka roza aur din bhar ka roza hai. Ek roza woh hai jo zindagi ke saath rahega, aur musalmano ke liye jab se woh baligh hua, iss din tak jab tak saans aur jaan mein jaan hai, aur woh shakhs jis ne Islam qabool kiya uss ka bhi jab tak badan mein uss ke jaan aur rooh hai, iss waqt tak baqi hai. Allah Ta'ala hamein aur aap ko taufeeq de ke hum iss roze ko barqarar rakhein, iss roze ki hifazat karein aur qadar karein, aur iss roze par jiyein aur marein. Rabbana atina fi'dunya hasanatan wa fil 'akhirati hasanatan waqina 'azhaban-nar. (Yeh taqreer 27 Ramazan al-Mubarak ko baad namaz Jumma Shah Alam Allah takiya Rai Bareli mein ki gayi. Muqarrar ne khud iss par nazar sani ki hai) ***