Usuli hesiyat se yeh baat achi tarah samajh leni chahiye ke sharai masail mein kisi shakhs ya group ka kisi khaas tareeq-e-tahqeeq o istinbat ya kisi makhsoos fiqhi mazhab ki peervi karna aur cheez hai aur is ka apne is khaas tareeqe ya mazhab ke liye mutaassib hona aur, is ki bina par juthay bandi karna aur is se mukhtalif mazhab rakhne walon se maghribat o munafqat baratna aur is ki pabandi tark karne walon ko is tarah malamat karna ke goyaan ke deen mein koi nuqs aa gaya hai bilkul ek doosri cheez hai. Pehli cheez ke liye toh sharaiyat mein poori poori gunjaish hai, balkay khud sahaba o tabi'een razi Allah anhum ke tarz amal se bhi is ka saboot milta hai aur deen mein is se koi kharabi rumanaahi nahi hoti. Lekin doosri cheez baeenah woh tafarq fil deen hai jis ki Quran mein muzamat ki gayi hai aur is tafarq ka laazmi natija yeh hai ke log fiqhi masail hi ko asal deen samajh baithte hain, phir un masail mein zara zara se ikhtilaf par un ke darmiyan alag alag ummaten banti hain, phir un faroi bahaas mein woh is qadar uljhte aur ek doosre se beghana hojate hain ke un ke liye ummat-e-muslima ki zindagi ke asal maqsad ke liye mil kar jaddo jehad karna ghair mumkin hojata hai. Raf'a yadeen karna ya na karna, aameen zor se kehna ya aahista kehna, aur aise hi doosre amoor sirf usi waqt tak sharai aamal hain jab tak koi shakhs un ke tark ya amal ko is bina par ikhtiyar kare ke us ki tahqeeq mein sahib shar'iat se aisa hi saboot hai, ya yeh ke aisa karna daleel sharaiya ki bina par arjeh aur awwal hai. Magar jab yehi amal kisi makhsoos firqay ke sha'air ban jayein aur un ka tark ya amal woh alamat qarar paye jis ki bina par yeh faisla kiya jane lage ke aap kis firqay mein daakhil aur kis se kharij hain aur phir unhi alamatun ke lehaz se yeh tay hone lage ke kaun apna hai aur kaun ghair, to us soorat mein rafa yadeen karna aur na karna ya aameen zor se kehna ya aahista kehna ya aise hi doosre amoor ka tark aur amal dono yaksan bid'at hain aur bad tareen qisam ki bid'at hain. Is liye ke sunnat rasool Allah mein bajaye khud to un amal ka saboot milta hai, lekin is baat ka saboot nahi milta ke un amal ko musalmanon ke andar group banayun aur firqa saziyon ke liye alamat aur sha'air banaya jaye. Aisa karna dar asal hadees ka naam le kar sahib-e-hadees alayhis salaam ke mansha ke bilkul baraks kaam karna hai aur is asal kaam ko ghairat karna hai jis ke liye rasool Allah ﷺ duniya mein tashreef laye the. (Shukriya Tarjuman al-Quran)